"This incendiary work by Daniel Sjursen is a personal cry from the heart by a once-model US Army officer and West Point graduate who became a military dissenter while still on active duty. Set against the backdrop of the terror wars of the last two decades, Sjursen asks whether there is a proper space for patriotism that renounces entitled exceptionalism and narcissistic jingoism. Once a burgeoning believer and budding conservative, Sjursen performed an intellectual and spiritual about-face. He now calls for a critical exploration of our allegiances, and he suggests a path to a new, more complex notion of patriotism. Equal parts unsentimental and idealistic, this is a story about what it means to be an American in the midst of perpetual war, and what the future of patriotism might look like"--
This book's central claim is that Niebuhr and Morgenthau may be read as heirs to a particularly American republicanism, whose ideal of patriotism as 'embedded dissent' is a powerful and much-needed corrective to contemporary vocabularies of international justice, legitimacy, and restraint on both the left and the right.
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As an intellectual Jewish immigrant, Hannah Arendt's work is informed by two key factors: the failures of German intellectuals regarding the rise of fascism and the promise of American democracy. Arendt was haunted by the past and the memories of how the democratic structures of the Weimar Republic had been undermined, manipulated, and finally transformed into a totalitarian terror regime. The issues of freedom, equality, and the shortcomings of democratic societies form a transcultural nexus in her oeuvre. This reading of Arendt will reveal how her efforts to deal with a transatlantic traumatic past shaped the felt need to voice democratic dissent in the United States. While much has been said about her theoretical groundwork on the mechanisms of totalitarian systems, Arendt's living conditions as a naturalized foreigner, her enthusiasm for American democracy, and her refusal to return to Germany have been largely neglected. Arendt is usually rooted firmly in a European philosophical context. She has been canonized as one of the foremost philosophical thinkers from Germany on the emergence of totalitarian systems and the Holocaust. This transatlantic force field looms large over the second half of the twentieth century in the realm of culture and politics. Among her fellow intellectual émigrés and exiles such as Adorno, Horkheimer, Marcuse, or Fraenkel, Arendt stands out. She decided not to return to the new democratic Germany with its Grundgesetz fashioned along the lines of the American Constitution. Instead, she insisted on becoming naturalized and used her transnational background as a basis to address democratic gaps from the vantage point of an American citizen. First, Mehring shows in which ways Arendt identified herself as an American and wished to become recognized as an American citizen. Second, he reconnects Arendt's democratic dissent with her efforts to become recognized as an American citizen.
Explores the meaning of patriotism in American radical leftist culture, focusing on the history of reformist movements in the 19th and 20th centuries; in context of post-Sept. 11, 2001 war on terrorism. Example of women's suffrage movement, civil rights movement led by Martin Luther King, Jr., and other movements.
This article examines the role of contemporary art in a post-9/11 context through The American Effect exhibition at the Whitney Museum of American Art in New York in 2003. This exhibition displayed a range of artworks from around the world that specifically engaged with, commented upon and interrogated the USA's pre-eminent position as a global superpower. In the politically charged climate after 9/11, the exhibition offered itself as a critical voice amid the more obvious patriotic clamour: it was one of the places where Americans could ask (and answer) the question, `Why do they hate us so much?' Although The American Effect claimed to be a space of dissent, it ultimately failed to question, let alone challenge, US global hegemony. Instead, the exhibition articulated a benevolent patriotism that forced artwork from other nations into supplicating and abject positions, and it obscured the complex discursive networks that connect artists, curators, critics, audiences and art museums.
A concise history that proves that dissent is patrioticThe history of America is a history of dissent. Protests against the British Parliament's taxation policies led to the American Revolution and the creation of the United States. At the Constitutional Convention the founders put the right to protest in the First Amendment of the Bill of Rights. In the nineteenth century, dissenters protested against the War of 1812 and the Mexican War, they demanded the abolition of slavery, suffrage for women, and fair treatment for workers. In the twentieth century, millions of Americans participated in the Civil Rights Movement, the antiwar movement, and second-wave feminism. In the twenty-first century, hundreds of thousands protested the war in Iraq, joined the 2011 Occupy movement, the 2017 Women's March, and the 2020 Black Lives Matter uprisings. The crowds grew larger than ever, but the sentiments expressed were familiar. There have been dissenting Americans for as long as there has been an America.In American Patriots, historian Ralph Young chronicles the key role dissent has played in shaping the United States. He explains that activists are not protesting against America, but pushing the country to live up to its ideals. As he guides the reader through the history of protest, Young considers how ordinary Americans, from moderates to firebrands, responded to injustice. He highlights the work of organizations like SNCC and ACT UP, and he follows iconic individuals like Ida B. Wells-Barnett and Woody Guthrie, charting the impact of their dissent. Some of these protesters are celebrated heroes of American history, while others are ordinary people, frequently overlooked, whose stories show that change is often accomplished through grassroots activism.Yet not all dissent is equal. In 2021, thousands of rioters stormed the US Capitol, and Americans on both sides of the aisle watched the destruction with horror. American Patriots contrasts this attack with the long history of American protest, and challenges us to explore our definition of dissent. Does it express a legitimate grievance or a smokescreen for undermining democracy? What are the limits of dissent? Where does dissent end and sedition begin?In a time when legitimate dissent is framed as unpatriotic, Young reminds us of the dissenters who have shaped our country's history. American Patriots is a necessary defense of our right to demand better for ourselves, our communities, and our nation
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A concise history that proves that dissent is patrioticThe history of America is a history of dissent. Protests against the British Parliament's taxation policies led to the American Revolution and the creation of the United States. At the Constitutional Convention the founders put the right to protest in the First Amendment of the Bill of Rights. In the nineteenth century, dissenters protested against the War of 1812 and the Mexican War, they demanded the abolition of slavery, suffrage for women, and fair treatment for workers. In the twentieth century, millions of Americans participated in the Civil Rights Movement, the antiwar movement, and second-wave feminism. In the twenty-first century, hundreds of thousands protested the war in Iraq, joined the 2011 Occupy movement, the 2017 Women's March, and the 2020 Black Lives Matter uprisings. The crowds grew larger than ever, but the sentiments expressed were familiar. There have been dissenting Americans for as long as there has been an America.In American Patriots, historian Ralph Young chronicles the key role dissent has played in shaping the United States. He explains that activists are not protesting against America, but pushing the country to live up to its ideals. As he guides the reader through the history of protest, Young considers how ordinary Americans, from moderates to firebrands, responded to injustice. He highlights the work of organizations like SNCC and ACT UP, and he follows iconic individuals like Ida B. Wells-Barnett and Woody Guthrie, charting the impact of their dissent. Some of these protesters are celebrated heroes of American history, while others are ordinary people, frequently overlooked, whose stories show that change is often accomplished through grassroots activism.Yet not all dissent is equal. In 2021, thousands of rioters stormed the US Capitol, and Americans on both sides of the aisle watched the destruction with horror. American Patriots contrasts this attack with the long history of American protest, and challenges us to explore our definition of dissent. Does it express a legitimate grievance or a smokescreen for undermining democracy? What are the limits of dissent? Where does dissent end and sedition begin?In a time when legitimate dissent is framed as unpatriotic, Young reminds us of the dissenters who have shaped our country's history. American Patriots is a necessary defense of our right to demand better for ourselves, our communities, and our nation
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The Cuban crisis & pol'al events are perceived & evaluated re a broader framework of pol'al, ideological, & personal constructs. is between 6 attitude scales showed a general trend for more conciliatory & libertarian S's to be more favorable to disarmament & intellectualism & less ethnocentric, less patriotic, less dogmatic, & less conservative than the more aggressive & restricting S's. Parents of S's with these divergent clusters of att's & values differed in their educ'al & occup'al characteristics. The higher the father's educ'al attainment, the more aggressive the S's reactions to Cuba & the more likely he was to agree to curtail dissent. S's whose fathers had managerial status scored higher on the conservatism & dogmatism scales than S's whose fathers did not have such status. S's who come from fam's in which the mother did not work scored higher on the conservatism scale than S's whose mothers worked full or part time. The interrelationships of these fam characteristics & personal attitude clusters influenced, at least in part, the way these S's perceived & evaluated nat'l policy & public dissent during the Cuban crisis. Modified AA.
Why has the promise of American democracy been so persuasive to immigrants despite prejudice regarding cultural inferiority, a history of slavery and genocide, violations of human rights, media manipulations, and imperial self-righteousness? How can we analyze, understand, and evaluate the response patterns of immigrants, which evolved after the shock of arrival in the United States and the encounter with severe democratic shortcomings? This book investigates patriotic dissent of naturalized German immigrants to overcome what I call "the democratic gap," namely the discrepancy between democrat
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