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``The Ohio River Valley was a place of violence in the nineteenth century, something witnessed on multiple stages ranging from local conflicts between indigenous and Euro-American communities to the Battle of Tippecanoe and the War of 1812. To describe these events as simply the result of American expansion versus indigenous nativism disregards the complexities of the people and their motivations. Patrick Bottiger explores the diversity between and among the communities that were the source of this violence. As new settlers invaded their land, the Shawnee brothers Tenskwatawa and Tecumseh pushed for a unified Indigenous front. However, the multiethnic Miamis, Kickapoos, Potawatomis, and Delawares, who also lived in the region, favored local interests over a single tribal entity. The Miami-French trade and political network was extensive, and the Miamis staunchly defended their hegemony in the region from challenges by other Native groups. Additionally, William Henry Harrison, governor of the Indiana Territory, lobbied for the introduction of slavery in the territory. In its own turn, this move sparked heated arguments in newspapers and on the street. Harrisonians deflected criticism by blaming tensions on indigenous groups and then claiming that antislavery settlers were Indian allies. Bottiger demonstrates that violence, rather than being imposed on the region's inhabitants by outside forces, instead stemmed from the factionalism that was already present. The Borderland of fear explores how these conflicts were not between nations and races but rather between cultures and factions." -- Book jacket

Arkansas was a frontier land inhabited by the Quapaws and other Indians who temporarily lived in the area (Osages, Chickasaws, Abenaquis, Miamis, Peorías, and Kaskakias). The territory was part of the Province of Louisiana, which was a French colony until 1762, and then a Spanish colony up to the end of the 18th century. The relationship between the Quapaws and the French and Spanish people living at the Post, the village, and the surrounding forests was very close, and it included commercial, defensive, political, and social relations. The Quapaws were key to the French and Spanish authorities aim of controling the territory on face of hostile Indians and British and American political and commercial rivalry. The correspondence between the commandant of the Arkansas Post and the governor in New Orleans provides unvaluable Information about the life of the Quapaws and other Indians, who were be removed from their territory three decades later.

"Diverse in their languages and customs, the Native American peoples of the Great Lakes region--the Miamis, Ho-Chunks, Potawatomis, Ojibwas, and many others--shared a tumultuous history. In the colonial era their rich homeland became a target of imperial ambition and an invasion zone for European diseases, technologies, beliefs, and colonists. Yet in the face of these challenges, their nations' strong bonds of trade, intermarriage, and association grew and extended throughout their watery domain, and strategic relationships and choices allowed them to survive in an era of war, epidemic, and invasion. In Peoples of the Inland Sea, David Andrew Nichols offers a fresh and boundary-crossing history of the Lakes peoples over nearly three centuries of rapid change, from pre-Columbian times through the era of Andrew Jackson's Removal program. As the people themselves persisted, so did their customs, religions, and control over their destinies, even in the Removal era. In Nichols' hands, Native, French, American, and English sources combine to to tell this important story in a way as imaginative as it is bold. Accessible and creative, Peoples of the Inland Sea is destined to become a classroom staple and a classic in Native American history"--

Cultivating Empire charts the connections between missionary work, capitalism, and Native politics to understand the making of the American empire in the late-eighteenth and early-nineteenth centuries. It presents American empire-building as a negotiated phenomenon that was built upon the foundations of earlier Atlantic empires, and it shows how U.S. territorial and economic development went hand-in-hand. Lori. J. Daggar explores how Native authority and diplomatic protocols encouraged the fledgling U.S. federal government to partner with missionaries in the realm of Indian affairs, and she charts how that partnership borrowed and deviated from earlier imperial-missionary partnerships.Employing the terminology of speculative philanthropy to underscore the ways in which a desire to do good often coexisted with a desire to make profit, Cultivating Empire links eighteenth- and early-nineteenth-century U.S. Indian policy—often framed as benevolent by its crafters—with the emergence of racial capitalism in the United States. In the process, Daggar argues that Native peoples wielded ideas of philanthropy and civilization for their own purposes and that Indian Country played a critical role in the construction of the U.S. imperial state and its economy. Rather than understand civilizing missions simply as tools for assimilation, then, Cultivating Empire reveals that missions were hinges for U.S. economic and political development that could both devastate Indigenous communities and offer Native peoples additional means to negotiate for power and endure