Suchergebnisse

While there are many works on British liberalism, this is the first to deal substantially with the transatlantic and international content of liberalism. Gerlach considers the transatlantic thought of prominent contemporary figures such as William Gladstone, John Morley, William Harcourt and Andrew Carnegie. A fascinating account that paves the way for the political and social rapprochement of the twentieth century.

In the mid-Victorian era, liberalism was a practical politics: it had a party, it informed legislation, and it had adherents who identified with and expressed it as opinion. It was also the first British political movement to depend more on people than property, and on opinion rather than interest. But how would these subjects of liberal politics actually live liberalism? To answer this question, Elaine Hadley focuses on the key concept of individuation-how it is embodied in politics and daily life and how it is expressed through opinion, discussion and sincerity. These are concerns that have been absent from commentary on the liberal subject. Living Liberalism argues that the properties of liberalism-citizenship, the vote, the candidate, and reform, among others-were developed in response to a chaotic and antagonistic world. In exploring how political liberalism imagined its impact on Victorian society, Hadley reveals an entirely new and unexpected prehistory of our modern liberal politics. A major revisionist account that alters our sense of the trajectory of liberalism, Living Liberalism revises our understanding of the presumption of the liberal subject.

Themen:
Die Datensammlung umfasst systematisch Daten von Patienten, die im Royal Asylum of Gartnavel (Glasgow) 1870 und 1880 verwahrt wurden. D.h. es sind zwölf verschiedene Attribute zu jedem in diesem Zeitraum aufgenommenen Patienten vorhanden: Alter, Patienten-Klasse (Kostenträgerschaft), Familienstand, Beruf, körperliche Verfassung, Grund der Unzurechnungsfähigkeit, Dauer der Attacke (die zur Einlieferung führte), Gefährlichkeit und Selbstmordabsichten, Bildungsstand, Aufenthaltsdauer, Entlassungsgrund.

Political and economic liberalism has generally been considered to be of marginal import in France, but at an intellectual level, it is a different story. An exploration of the history of French economic thought shows how a rich intellectual tradition developed during the nineteenth century, which has been previously neglected in English language studies of French thinking. In this important new collection, Robert Leroux brings together key works, both from widely regarded and lesser known authors, whose thinking constituted the core of a singular intellectual movement.

Introduction -- Imagining Great Britain : Union, Empire, and the burden of history, 1800-1830 -- Imagining a British India : history and reconstruction of Empire -- Imagining a Greater Britain : the Macaulays and the liberal romance of Empire -- Re-imagining a Greater Britain : J.A. Froude: counter-romance and controversy -- Greater Britain and the "lesser breeds" : liberalism, race, and evolutionary history -- Indian liberals and Great Britain : the search for union through history -- Epilogue : from liberal imperialism to conservative unionism : losing the thread of progress in history

AbstractThis article explains how old, poor people living with dementia came to be institutionalised in 19th‐century Britain (with a focus on London), and how they were responded to by the people who ran those institutions. The institutions in question are lunatic asylums, workhouses and charitable homes. Old people with dementia were admitted to lunatic asylums, workhouses and charitable homes, but were not welcome there. Using the records of Hanwell lunatic asylum, published texts of psychiatric theory, and the administrative records that all of these institutions generated at local and national levels, this article argues that 'the senile' were a perpetual classificatory residuum in the bureaucracy of 19th‐century health and welfare. They were too weak and unresponsive to adhere to the norms of the asylum regime, yet too challenging in their behaviour to conform to that of the workhouse, or the charitable home. Across all of these institutions, old people with dementia were represented as an intractable burden, many decades before the 'ageing society' became a demographic reality.