Suchergebnisse

In this paper I analyse how Taiwanese liberalist scholars have discursively and operationally shaped the meanings of Taiwanese democratization via a mix of liberal values and nationalist concerns. I will argue that a valid understanding of democratization in Taiwan has never emerged in a way that adequately responds to a liberalist perspective of the country's ongoing political development. Instead, such an understanding has been subjectively influenced by liberal intellectuals writing on the subject. In other words, current discourses in Taiwan represent efforts on the part of scholars to manage connections between liberalist values and nationalist concerns rather than shared views regarding facts emerging from Taiwanese democratization. In this paper I discuss four types of liberalist orientations to Taiwanese democratization - universal, moderate, pragmatic and nationalist - in the contexts of national-identity constraints, a balance between liberal values and national identity, and flexibility regarding liberalist and nationalist concerns. I conclude that democratization research in Taiwan reflects an aspect of knowledge production formulated by the relationship between the researcher and the subject under study. (JCCA/GIGA)

This paper discuss the rebirth of trust studies in recent years, especially in the field of political attitudes and opinions. The case study presented try to explore the relationship between electoral behaviour and political orientations, regarding the people's views about the role of state, market and 'third sector' and application of law or social self-regulation. We found prevailing statists and liberal orientations, but also a 'concealed' group of Portuguese voters.

The authors of this article attempt to describe in detail the determinants and structure of the beliefs and views of Polish society on a liberal to anti-liberal values continuum. The first research objective was to determine the extent of social and economic freedom that respondents expect in their relations with others and in their relations with state institutions. In addition, the authors wanted to identify the socio-demographic characteristics that significantly differentiate these liberal orientations, as well as the factors that independently determine the adoption of liberal views. The detailed hypotheses were verified based on an analysis of data collected in a nationwide telephone survey (CATI) conducted on a representative sample of 1,000 adult Polish citizens. The survey used an original questionnaire consisting of 31 quantitative scales, which were used to construct the Liberalism/Libertarianism Index (LLI) and to categorize respondents into "Polish Liberals" and "Polish Libertarians." Higher index values indicate stronger and more consistent liberal attitudes in economic as well as axiological (social) terms. More liberal orientations were found to be held by respondents declaring higher incomes, younger, better educated, and less religious, although only age, some party preferences, and religious practices act as independent predictors of LLI.

Research in higher education on leadership development and attributes has primarily concentrated on students currently engaged in campus experiences and programs (e.g., student government, volunteerism) that emulate leadership positions and opportunities that carry over to societal equivalencies. Thus, students who are not active in leadership activities are rarely assessed regarding their leadership-related development, perspectives, or preferences. The central purpose of this study is to explore students' disposition regarding leadership etiquette, behavior, and method in the context of leadership process theory. Using the Leadership Attitudes and Beliefs Scale III, how students think about leadership, irrespective of their perceived experience in leadership-based activities or positions, will be examined within the context of contributing university resources.

AbstractBased on research data from 2003, 2012, and 2018, the authors examine the extent to which capitalist social relations in Serbia have determined liberal value orientations. The change of the social order in Serbia after 1990 brought about a radical change of the basis upon which values are constituted. To interpret the relationship between structural and value changes, the authors employ the theory of normative-value dissonance. Special attention in the analysis is paid to the interpretation of value changes based on the distinction between intra- and inter-systemic normative-value dissonance. In the first part of their study, the authors examine changes in the acceptance of liberal values over the period of consolidation of capitalism in Serbia, while in the second part they focus on the 2018 data and specific predictors of political and economic liberalism.

This article examines the puzzling phenomenon that many Chinese liberal intellectuals fervently idolize Donald Trump and embrace the alt-right ideologies he epitomizes. Rejecting 'pure tactic' and 'neoliberal affinity' explanations, it argues that the Trumpian metamorphosis of Chinese liberal intellectuals is precipitated by their 'beacon complex', which has 'political' and 'civilizational' components. Political beaconism grows from the traumatizing lived experience of Maoist totalitarianism, sanitizes the West and particularly the United States as politically near-perfect, and gives rise to both a neoliberal affinity and a latent hostility toward baizuo. Civilizational beaconism, sharing with its nationalistic counterpart—civilizational vindicativism—the heritages of scientific racism and social Darwinism imported in late-Qing, renders the Chinese liberal intelligentsia receptive to anti-immigrant and Islamophobic paranoia, exacerbates its anti-baizuo sentiments, and catalyzes its Trumpian convergence with Chinese non-liberals. (J Contemp China/GIGA)

Starting with the theoretical notion that gender can be seen as a schema that imposes structure and meaning, this paper explores the diversity in men's orientations regarding marriage and family roles. The responses from a qualitative survey in Southwestern Ontario shows variation between traditional and liberal orientations in terms of men's views on the extent to which women prefer childcare over work. However, men from various orientations largely consider it appropriate to make distinctions between the family roles of men and women. Most respondents are in some kind of intermediate category between traditional and modern orientations, where the contradictions, which affect women more than men, are unevenly recognized.