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When the suppression of the falun gong started in July 1999, one of the targets of the government's propaganda was the biography of Li Hongzhi, its founder and leader. This article examines two versions of a biography of Li Hongzhi published by the falun

When the suppression of the falun gong started in July 1999, one of the targets of the government's propaganda was the biography of Li Hongzhi, its founder and leader. This article examines two versions of a biography of Li Hongzhi published by the falun

When the suppression of the falun gong started in July 1999, one of the targets of the government's propaganda was the biography of Li Hongzhi, its founder and leader. This article examines two versions of a biography of Li Hongzhi published by the falun gong in 1993 and 1994 that are no longer available. This biography presents Li as possessing superhuman abilities and god-like insight. In my analysis, I place this biography in the context of a centuries-old tradition of religious biography in China showing that, in textual terms, it represents a contemporary example of that venerable genre. As with its precursors, this biography seeks to establish a genealogy of the figure whose life is recorded and to buttress the orthodoxy of his doctrine.

In 2000, Mark Palmer, one of the National Endowment for Democracy's (NED's) founders and Vice Chairman of Freedom House—an organization funded entirely by the U.S. Congress—founded a new government-supported group, Friends of Falun Gong (FoFG). By perusing FoFG's annual tax filings, one discovers that FoFG has contributed funds to Sounds of Hope Radio, New Tang Dynasty TV, and the Epoch Times—all Falun Gong media outlets. FoFG has also contributed to Dragon Springs (a Falun Gong 'compound' that hosts a Falun Gong school and a residency complex) and to Shen Yun (a Falun Gong performance company), as well as to Falun Gong's PR arm. In order to contextualize the U.S. government's funding of Falun Gong, it will also be helpful to examine a handful of additional U.S. agency activities, such as the NED's funding of Liu Xiaobo, the Hong Kong protests, and other China-related and Tibet-related groups.

Falun Gong, founded by Li Hongzhi in 1992, attracted international attention in 1999 after staging a demonstration outside government offices in Beijing. It was subsequently banned. Followers then created a number of media outlets outside China focused on protesting the PRC's attack on the 'human rights' of practitioners. This volume focuses on Falun Gong and violence. Though the author notes accusations of how Chinese authorities have abused and tortured practitioners, the volume will focus on Li Hongzhi's teachings about 'spiritual warfare', and how these teachings have motivated practitioners to deliberately seek brutalization and martyrdom

Two articles on the emergence of Falungong movement and the qigong health practices in China. B. Vermander writes about the teachings of the Buddha on the Falungong movement, who the members are of this movement, Li Hongzhi, the spiritual leader of Falungong etc. and E. Micollier discusses qigong as a comprehensive system of corporal techniques, the social dimension and the socio-political stakes associated with it, practice of qigong in the Falungong movement, among other topics. (DÜI-Sen)

Investigative journalist and human rights activist, Danny Schechter, has produced a sympathetic portrait of falun gong and its enigmatic founder, Li Hongzhi, "in the hope that it will encourage more interest and support for falun gong's right to exist and to practise its beliefs openly" (p. 1). The first part of the reader involves a report on the persecution of falun gong practitioners inside mainland China, and castigates the press for its inadequate coverage of the crackdown.

This paper discusses the ideological contents, and the social background of Falungong, a sect suppressed and persecuted by the Chinese state since several years. It focuses not on violations of human rights and torture of sect members, but tries to identify the character and features of Falungong. Therefore, it particularly analyses the teachings of Li Hongzhi, its founder and master. Moreover, sects like Falungong and their suppression have to be comprehended from a historical perspective that suppressed religion and religious movements in the case that they challenged the state. The problems that arose during the processes of modernization and social change and the reaction from parts of the population (e.g. religious revival) have to be understand in the context of developments in recent years.