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In his work on group settlement in western Canada Professor C. A. Dawson has described five major ethnic-religious groups but he has not treated one very distinctive Canadian people, the Hutterites, who prefer to be known as the Hutterian Brethren. There is a sociological study of this group by the Canadian Mental Health Association and several monographs on various aspects of Hutterite life have been published in the United States, but on their settlement in western Canada there is only an unpublished M.A. thesis. My purpose here is to outline briefly the coming of the Hutterites to Canada, their economic and social habits, and the problems they present to western Canada.The first Hutterites came to Canada in a delegation of three which arrived in Winnipeg in May, 1898, to explore the possibilities of moving the seven existing colonies from South Dakota to western Canada. The delegation was welcomed by the Commissioner of Immigration in Winnipeg and was supplied with free transportation to see southern Manitoba and Saskatchewan. On their return to South Dakota members of the delegation reported that though they had some doubts about the weather and the land they were "resolved to make a trial" at settling in Canada, if their requirements concerning schooling, military service, and freedom of religion were met by the federal government. Meanwhile a government agent was sent to the Hutterite colonies by the Department of the Interior to encourage the proposed move and to make a report on the Hutterities.

This article provides an updated review of the literature of family life among the Hutterian Brethren. Recent research indicates that there are significant changes occurring in this normally static group. In particular, a shift from community to family as the center of Hutterite life and decision making is noted. This appears to be mainly due to greater affection and equality in marriage, as well as greater societal influence in dating and fertility practices. Each area of the family life cycle-kinship, earl y childhood, the school years, adolescence, marriage, fertility, and later life-are all examined. Discuss ion of how the Hutterites may be focusing on more outward manifestations of their religion to balance out these deeper changes is included.