Suchergebnisse

Secondo la numerazione cattolica è il XIX concilio ecumenico. Richiesto da decenni da più parti, e con sempre maggiore urgenza, il concilio non poté svolgersi per molto tempo. Infine, dopo tre inutili convocazioni, Paolo III con la bolla Laetare Jerusalem (1544) indisse l'assemblea per il 15 marzo 1545 a Trento, indicando compiti principali. Il concilio però si aprì solo 13 dicembre 1545 in presenza 31 vescovi, in maggioranza italiani. Durante il primo periodo, che comprese le sessioni I-X, quando fu deciso di trattare parallelamente le questioni dogmatiche e quelle della riforma ecclesiastica, furono approvati importanti definizioni e decreti, tra gli altri quelli sulla Santa Scrittura, il peccato originale, la giustificazione e altre cose. Nell'VIII sessione (11 marzo 1547) i partecipanti decisero di trasferire il concilio a Bologna. Dopo la morte di Paolo III fu eletto papa con nome di Giulio III il cardinale Del Monte, fino allora presidente del concilio. Sotto il suo pontificato ebbe luogo il secondo periodo del concilio (dal 1551 al 1552), che comprendeva le sessioni XI-XVI. In questo periodo al concilio vennero i delegati protestanti della Germania, ma si tornarono presto in patria, senza essere riusciti a imporre le loro richieste. Circostanze politiche condussero alla sospensione del concilio (1552). Ma ne novembre 1560 il nuovo papa, Pio IV, ordinò il proseguimento dei lavori conciliari: è il terzo periodo del concilio di Trento, dal 1562 al 1563, che comprese le sessioni XVII-XXV. I principi protestanti radunati a Naumburg decisero di non accogliere l'invito. Nelle sessioni si approvarono decreti sull'obbligo della residenza dei vescovi, il carattere sacrificale della santa messa, la consacrazione sacerdotale, il matrimonio, il purgatorio, la venerazione dei santi e delle reliquie, l'indulgenza, i seminari. Con la bolla Benedictus Deus et Pater (il 26 gennaio 1564) Pio IV confermava l'opera del concilio. ; Prema katoličkom brojanju to je XIX. Ekumenski sabor. Mnogi su ga desetljećima tražili, sa sve većom hitnošću, ali koncil se dugo nije mogao održati. Napokon, nakon tri beskorisna poziva, papa Pavao III. s bulom Laetare Jeruzalem (1544.) saziva skupštinu za 15. ožujka 1545. u Trentu, naznačujući glavne zadatke. Koncil se, međutim, otvorio tek 13. prosinca 1545. u nazočnosti 31 biskupa, uglavnom Talijana. Nakon smrti Pavla III., kardinal Del Monte, koji je dotad bio predsjednik koncila, izabran je za papu i uzeo je ime papa Julije III. Pod njegovim pontifikatom odvijalo se drugo razdoblje koncila (od 1551. do 1552.), koje je obuhvaćalo XI-XVI. zasjedanje. U studenom 1560. godine novi je papa Pio IV. naredio nastavak rada koncila: to je treće razdoblje Tridentskog koncila, od 1562. do 1563., koje je uključivalo XVII-XXV zasjedanje. Bulom Benedictus Deus et Pater (26. siječnja 1564.) papa Pio IV. potvrdio je rad koncila.

Printer's device on t.p.: Sphere. ; Signatures: *⁶ A-K¹² L⁶ M⁶ [M₃ & M₄ reversed in binding] ; Attributed to Jean Le Noir. ; Willems ; Mode of access: Internet. ; Ldr.

In ihren Auswirkungen auf Politik, Religion, Gesellschaft, Kultur und nicht zuletzt auch auf die Musik war die Reformation von großer Bedeutung. Als Antwort auf den Siegeszug des Protestantismus hatte sich die katholische Kirche auf dem Konzil von Trient (1545–1563) um Reformen ihrer Glaubenslehre und des kirchlichen Lebens bemüht. Auch die Musik war davon betroffen. In den Auseinandersetzungen zwischen den Konfessionen war Bayern zu einem Bollwerk des Katholizismus geworden und Ingolstadt avancierte im Umkreis der hier beheimateten Bayerischen Landesuniversität zu einem Zentrum der Gegenreformation. In diesem Umfeld findet sich mit Gregor Aichinger einer der bedeutendsten Komponisten Bayerns im Bereich der Sakralmusik in der Zeit von der Spätrenaissance zum Frühbarock. ; In ihren Auswirkungen auf Politik, Religion, Gesellschaft, Kultur und nicht zuletzt auch auf die Musik war die Reformation von großer Bedeutung. Als Antwort auf den Siegeszug des Protestantismus hatte sich die katholische Kirche auf dem Konzil von Trient (1545–1563) um Reformen ihrer Glaubenslehre und des kirchlichen Lebens bemüht. Auch die Musik war davon betroffen. In den Auseinandersetzungen zwischen den Konfessionen war Bayern zu einem Bollwerk des Katholizismus geworden und Ingolstadt avancierte im Umkreis der hier beheimateten Bayerischen Landesuniversität zu einem Zentrum der Gegenreformation. In diesem Umfeld findet sich mit Gregor Aichinger einer der bedeutendsten Komponisten Bayerns im Bereich der Sakralmusik in der Zeit von der Spätrenaissance zum Frühbarock.

This article deals with the implications and impacts of the decisions taken during the Council of Trent (1545-1563) on the legislation enacted in the Habsburg Low Countries during the last two decades of the 16th Century.

De Frà Paolo Sarpi, Téologien du Sénat de Venise. Traduite Par Mr. Amelot De La Houssaie, ci-devant Sécrétaire de l'Ambassade de France à Venise. Avec des Remarques Historiques, Politiques, & Morales ; Volltext // Exemplar mit der Signatur: Regensburg, Staatliche Bibliothek -- 999/Patr.277

The Local Church is currently in the spotlight after being in the international news as a resuIt of our bishops' interpretation regarding Pope Francis' Amoris Letitiae. The controversy regards Communion and whether divorced individuals and those leading a sexual life not according to the teachings of the Catholic Church should be allowed to receive the Sacrament. What is of interest in this debate is that those -opposing-this interpretation are referring to a particular Council - that of Trent - concerning the nature of the Eucharist. The paradox of it all is that those Catholic priests who are challenging the current Pope, are now being threatened by the same decrees promulgated by the Council of Trent. When the current archbishop challenged those seminarians, who do not want to accept Pope Francis' teaching, to leave, he was re-asserting a basic Tridentine principle. It was the Council of Trent that steadfastly affirmed the pyramidal power within the Church. From Trent onwards, the line of command was always from top downwards and not vice-versa. Perhaps, this may sound strange, but it is possible that there was more leeway in the Middle Ages. For those interested to learn more about this Council of Trent and the other Councils of the Catholic Church, Mons. Lawrenz Cachia has just published a book entitled "Il-Kontilji Ekumeniti,Storja Qasira Taghhom." ; N/A

Published also as the author's thesis (inaugural)--Göttingen. ; Includes bibliographical references. ; Mode of access: Internet.

El objetivo del trabajo es dar a conocer los casamientos secretos efectuados por la Iglesia Católica a espaldas del Rey y las autoridades virreinales en Buenos Aires; especialmente, de funcionarios y oficiales de las fuerzas terrestres y navales de la monarquía en el siglo XVIII. El marco teórico se fundamentó en el Derecho Canónico y lo establecido en el Concilio de Trento (1545-1563). Una variada bibliografía anexa relacionada con la constitución de las familias en Europa e Hispanoamérica permitió explorar un marco desconocido de lo ocurrido con estos matrimonios secretos también llamados de conciencia u ocultos. Se explicitan las características de este tipo de nupcias y la casuística encontrada resultado del análisis hermenéutico de las Actas parroquiales porteñas. ; The aim of this work is to make known the secret marriages done by the Catholic Church behind the King and the viceregal authorities in Buenos Aires; specially of civil servants and officials of the ground and naval forces of the Monarchy in the XVIII century and in the following. The analyses are based on the Canon Law and the statements established in the Council of Trent (1545-1563). A varied bibliography related to the constitution of the families in Europe and Spanish America allowed exploring an unknown frame of what happened with these secret marriages which were also called of conscience or hidden. Characteristics of this kind of nuptials are explained and also the casuistry found as a result of the hermeneutic studies of the parochial documents from Buenos Aires. ; Departamento de Historia

El objetivo del trabajo es dar a conocer los casamientos secretos efectuados por la Iglesia Católica a espaldas del Rey y las autoridades virreinales en Buenos Aires; especialmente, de funcionarios y oficiales de las fuerzas terrestres y navales de la monarquía en el siglo XVIII. Los análisis se basan en el Derecho Canónico y lo establecido en el Concilio de Trento (1545-1563). Una variada bibliografía relacionada con la constitución de las familias en Europa e Hispanoamérica permitió explorar un marco desconocido de lo ocurrido con estos matrimonios secretos también llamados de conciencia u ocultos. Se explicitan las características de este tipo de nupcias y la casuística encontrada resultado del análisis hermenéutico de las Actas parroquiales porteñas. ; The aim of this work is to make known the secret marriages done by the Catholic Church behind the King and the viceregal authorities in Buenos Aires; specially of civil servants and officials of the ground and naval forces of the Monarchy in the XVIII century and in the following. The analyses are based on the Canon Law and the statements established in the Council of Trent (1545-1563). A varied bibliography related to the constitution of the families in Europe and Spanish America allowed exploring an unknown frame of what happened with these secret marriages which were also called of conscience or hidden. Characteristics of this kind of nuptials are explained and also the casuistry found as a result of the hermeneutic studies of the parochial documents from Buenos Aires.