Suchergebnisse

We intend to get a close look at Foucault's work on biopolitics with the aim of contrasting some of its aspects with the developments linked to the emancipatory and liberating potential of the notion of life (living corporeality) within the framework of Enrique Dussel's Latin American Political Philosophy. We are interested in these theoretical approaches (Foucault's biopolitics and Dussel's Liberation Politics) given the political implications and prominence they grant to the notions of body and life in contemporary societies. The works we are interested in to contrast present different standpoints: In the first one, life is related to the exercise of political power, whereas in the second one its approach concentrates on political emancipation processes. We believe, however, that it is possible to find convergence points between them that allow us to explain, to a certain extent, the importance of the notion of life in contemporary societies. For this purpose, we will carry out an analysis of the notion of "counter behaviors," a concept that Foucault briefly develops to explain how life has not been thoroughly integrated to technologies that dominate or run it but instead escape them ceaselessly. ; Fil: Alvarez, Luciana. Universidad Nacional de Cuyo. Facultad de Derecho; Argentina. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Conicet - Mendoza; Argentina

"All the five essays have appeared previously, the first three in the Atlantic monthly, and the last two in the International monthly"--P. viii. ; The Americans and the Germans -- Education -- Scholarship -- Women -- American democracy. ; Mode of access: Internet.

Oceans have ever been the chief theater of universal history. The terrestrial sphere known to antiquity lay around the Mediterranean which, as its name indicates, was destined to remain the center of events, until the famous sea-heroes, impelled by a desire to explore, undertook bold voyages to distant, unknown regions, and Christopher Columbus finally discovered the Western Hemisphere, bringing it in contact with the considerations, hopes, needs of expansion and, last but not least, also, fears of Europe.

First published 1901. ; I. The Americans and the Germans.--II. Education.--III. Scholarship.--IV. Women.--V. American democracy. ; Mode of access: Internet.

19 pages of publisher's catalogue bound in at end. ; Introduction -- The cradle of modern Germany -- Frederick the great to Bismarck -- The indiscreet -- German political parties and the press -- Berlin -- "A land of damned professors" -- The distaff side -- "Ohne armee kein Deutschland" -- German problems -- "From envy, hatred, and malice" -- Conclusion. ; Mode of access: Internet.

This open access book – as the title suggests – explores some of the historical roots and epistemological ramifications of perspectivism. Perspectivism has recently emerged in philosophy of science as an interesting new position in the debate between scientific realism and anti-realism. But there is a lot more to perspectivism than discussions in philosophy of science so far have suggested. Perspectivism is a much broader view that emphasizes how our knowledge (in particular our scientific knowledge of nature) is situated; it is always from a human vantage point (as opposed to some Nagelian "view from nowhere"). This edited collection brings together a diverse team of established and early career scholars across a variety of fields (from the history of philosophy to epistemology and philosophy of science). The resulting nine essays trace some of the seminal ideas of perspectivism back to Kant, Nietzsche, the American Pragmatists, and Putnam, while the second part of the book tackles issues concerning the relation between perspectivism, relativism, and standpoint theories, and the implications of perspectivism for epistemological debates about veritism, epistemic normativity and the foundations of human knowledge.

A discussion of pacifism 'to clarify some theoretical problems in sociol as well as in pacifist ideologies & to point out some hyp's_that might not only be validated theoretically or ideologically but also possibly be tested empirically.' Conflict is defined as value disagreement, which must be distinguished from cognitive disagreement. There is a distinction between instrumental & expressive behavior in conflict situations. The former has the function of contributing to conflict resolution, while the latter serves the function of tension release from the latent intensity. The problem becomes: 'how can the expressive needs be taken care of in a conflict with minimal instrumental costs?' The following expressive equivalents of violence are seen: (1) aggression may be directed against more abstract entities, eg, soc structures, rather than against the individual antagonist, (2) 'some expressive outlet will be gained from the mere feeling of offering resistance of putting up a fight,' & (3) 'it may be that the kind of non-violent behavior indicated is not only compatible with, but directly an expression of, some deeper, latent urges that we do not know.' A structural-functional analysis of conflict-relevant behavior is undertaken. The following 3 techniques for the prevention of manifest conflicts are discussed: creation of a network of primary relations between groups, creation of mutual interdependencies, & creation of authority in a supersystem. Gandhi's methods of preventing the aggravation of conflicts are noted: sticking to the initial aim, showing confidence in the adversary, understanding the opponent's point of view, & fighting the antagonism, not the antagonist. 5 aspects of non-violent actions instrumental to accepted solutions are considered: conflict resolution as soc control, systematic norm infraction, emptying of statuses, suffering, & conflict behavior as anticipatory conflict resolution. Some res topics relevant to the nrohlems discussed are suneested. I. Taviss.