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ABSTRACTIn theorizing the relationship between Christianity (or religion) and anthropology, scholars have often emphasized the "incommensurability," tension, or distance between two seemingly opposed epistemological frameworks. In this article, I take the case of Billy Graham, one of the most famous Christian leaders of the 20th century, as well as an undergraduate anthropology major, to illustrate how anthropology was imagined to serve Christian purposes, defined by the theological categories of religion. In the modernist Christianity of Graham's 20th‐century evangelicalism, anthropology could be comfortably subsumed under Christian categories. Rather than seeing anthropology, or any science, as being a product of, or coterminous with, secularism, Graham, and his college professors before him, understood anthropology to be fully amenable to Christian uses, so long as secular or atheistic influences were expunged. [Christianity, evangelicalism, secularism, science, race]

As the twentieth century comes to a close, ethics is returning to the public sector reform agenda. Just as it was at the turn of this century the current focus is on the administrative branch of government. Then, as now, scandals involving elected officials prompted the reform initiatives. However, today there is far less consensus on the most appropriate elements of the reform agenda, perhaps reflecting a century of less than successful ethically-driven reforms.

This paper provides a broad overview of five perspectives on the public service ethics agenda, incorporating a current debate which may well emerge as the initial reform agenda of the new millennium. Perspectives explored include the politics/administration dichotomy, the New Public Administration's emphasis on individual responsibility in the context of strong organizational values and norms, the ethical risks of public entrepreneurship, and the recent emergence of spiritualism as a guide to public ethical decision-making. The authors conclude that we are entering a new era of public ethics where performance and morality will be accorded equal priority. They argue that public entrepreneurship is increasingly essential to meet the public's demands for government that works better and costs less. Most public officials will need on-the-job training and/or ethics courses in schools of public policy and administration to competently assess the ethical risks and dangers that a particular policy innovation may encompass.

ABSTRACT  This museum review places the American Anthropological Association's recent exhibition entitled "Race: Are We So Different?" into historical context by comparing it to other major exhibitions on race in the 20th century. I argue that although exhibitions on race in the 19th‐century United States are frequently examined in the historical and anthropological literature, later exhibitions from the 20th century are frequently forgotten. In particular, I compare the AAA's recent exhibition to displays originally crafted for the 1915 and 1933 World's Fairs.

"Womanhoods and Equality in the United States explores how the idea of equality has evolved along with the debates that have animated contemporary American women's history. This book argues that "womanhood" is neither a unified concept nor monolithic experience but rather a multifaceted notion. This collection thus looks at this plural dimension of womanhood-womanhoods-with a special focus on equality as a common goal. The authors question what equality means depending on many factors such as race, class, sexuality, education, marital or parental status, physical appearance, and political orientation, and address timely issues including abortion rights, Black womanhood, and sexual violence on college campuses. Womanhoods and Equality in the United States is an essential resource for academics and students in gender studies, American socio-cultural history, and the sociology of social movements"--