Suchergebnisse

In the midst of the Counter-Reformation the Court of Rome offers the opportunity to verify the types of the Reason of State practiced in the catholic countries of southern Europe. The aim is to demonstrate the deployment of tacitism in Spanish diplomacy in Italy, which Philip III approved in order to ensure the quietud and neutralise movements contrary to the interests of the Monarchy. The historiography that has studied the pontificate of Clement VIII doesn't go so far as to consider the type of prudence that ruled his temporal government, that is why it has been necessary to address it. Much of the discourse is based on Politicorum sive Civilis Doctrinae libri sex of J. Lipsius. The surprising delay observed in the Spanish edition (from the time it was officially approved until its publication) is studied from archival information, and also the coincidence with the Italian edition published in Rome in 1604, which is analyzed together with copies authorized and manipulated. ; La corte romana, teatro de la política europea, sirve de laboratorio para examinar la razón de Estado practicada por los países católicos en tiempos de la Contrarreforma. Se trata de demostrar el despliegue del tacitismo en la diplomacia española en Italia, que Felipe III aprobó para asegurar la quietud y neutralizar las novedades contrarias a los intereses de la Monarquía. La historiografía que ha estudiado el pontificado de Clemente VIII no llega a plantearse el tipo de prudencia que rigió en su gobierno temporal, de ahí que haya habido que definirlo. Buena parte del discurso se apoya en el Politicorum sive Civilis Doctrinae libri sex de J. Lipsio. A partir de información de archivo se da explicación a la demora observada en la edición española (desde que fue oficialmente aprobada hasta su publicación), y la coincidencia con la edición italiana publicada en Roma el año 1604, que se analiza junto a copias autorizadas y manipuladas.

Indagine sul periodo di pontificato di Clemente VIII Aldobrandini, dal punto di vista della committenza artistica nel contesto storico e politico del pontificato clementino.

La corte romana, teatro de la política europea, sirve de laboratorio para examinar la razón de Estado practicada por los países católicos en tiempos de la Contrarreforma. Se trata de demostrar el despliegue del tacitismo en la diplomacia española en Italia, que Felipe III aprobó para asegurar la quietud y neutralizar las novedades contrarias a los intereses de la Monarquía. La historiografía que ha estudiado el pontificado de Clemente VIII no llega a plantearse el tipo de prudencia que rigió en su gobierno temporal, de ahí que haya habido que definirlo. Buena parte del discurso se apoya en el Politicorum sive Civilis Doctrinae libri sex de J. Lipsio. A partir de información de archivo se da explicación a la demora observada en la edición española (desde que fue oficialmente aprobada hasta su publicación), y la coincidencia con la edición italiana publicada en Roma el año 1604, que se analiza junto a copias autorizadas y manipuladas.

La corte romana, teatro de la política europea, sirve de laboratorio para examinar la razón de Estado practicada por los países católicos en tiempos de la Contrarreforma. Se trata de demostrar el despliegue del tacitismo en la diplomacia española en Italia, que Felipe III aprobó para asegurar la quietud y neutralizar las novedades contrarias a los intereses de la Monarquía. La historiografía que ha estudiado el pontificado de Clemente VIII no llega a plantearse el tipo de prudencia que rigió en su gobierno temporal, de ahí que haya habido que definirlo. Buena parte del discurso se apoya en el Politicorum sive Civilis Doctrinae libri sex de J. Lipsio. A partir de información de archivo se da explicación a la demora observada en la edición española (desde que fue oficialmente aprobada hasta su publicación), y la coincidencia con la edición italiana publicada en Roma el año 1604, que se analiza junto a copias autorizadas y manipuladas.

One of the most interesting and fruitful approaches for the study of the parties or factions at court is that of the spirituality shared by the members of each political group. In this study, the analysis of the spiritual influence of charismatic reformer Philip Neri draws not only on his spiritual but also political connotations, in view of his commitment to the interests of the Papacy. This article, therefore, centres on the influence that Neri exercised over the Roman curia, especially over Clement VIII (1592-1605) and his circle of cardinals, and on how his counsel affected the evolution of the pro-Spanish faction. Furthermore, with the support of later popes, such as Urban VIII (1623-1644), the spiritual influence of the Oratorians extended to other courts. Their religious practices were in fact imposed at Philip IV's court, which resulted in Madrid having a greater dependence on Rome's interests ; Uno de los acercamientos más interesantes y enriquecedores para el estudio de los partidos o facciones en la corte es el de la espiritualidad compartida por los miembros de cada grupo político. En este estudio, el análisis de la influencia espiritual del carismático reformador Felipe Neri nos lleva necesariamente a pensar no solo en las connotaciones espirituales sino también políticas, a la vista de su compromiso con los intereses del Papado. Por lo tanto, este artículo se centrará en la influencia que Neri ejerció sobre la Curia romana, especialmente con Clemente VIII (1592-1605) y su círculo de cardenales, y como su consejo afectó a la evolución de la facción española o proespañola. Además, con el apoyo de papas posteriores como Urbano VIII (1623-1644), la influencia espiritual de los oratorianos también se extendió a otras cortes. Así, sus prácticas religiosas se impusieron en la corte de Felipe IV, con el resultado de que Madrid tuvo una dependencia mucho mayor de los intereses de Roma.

2-s2.0-84929861429 ; Although Western historiography considered the Ottoman Empire as a marginal and antagonist factor, the Ottomans were an integral component of the history of Early Modem age. The conscientious policy of balance of power towards the Christian powers made Ottomans a crucial element in the struggle for hegemony. The Franco-Turkish alliance that was established in the reigns of Francis I and Suleiman the Magnificent mainly depended on mutual enmity against Spanish hegemony in Europe. In the late sixteenth centwy, after the death of Hemy III the French Wars of Religion gave rise to a chaotic situation in which the Catholic King sought the opportunity to place France under its control. This could hare caused an irreversible change in the balance of power in the Mediterranean, an unacceptable situation for the geostrategic interests of the Ottoman sultans. The Ottoman Empire played a major role in the French foreign policy against Spanish claims during the different phases of the reign of Hemy IV. Even Clement VIII implicitly in strum entalized Ottoman-French friendship to strengthen both its own position as well as that of France with respect to the Spanish Monarchy. This article aims to demonstrate the limits and efficiencies of politics of alliance in the transition from the sixteenth to the seventeenth centwy considering the role of England and the Republic of Venice.

Includes index. ; Second edition of the society's first publication, "The observations of Sir Richard Hawkins . reprinted from the edition of 1622 / edited by C.R. Drinkwater Bethune, " London, 1847, with additions. ; Introduction -- The voyage of William Hawkins in 1530 -- The first voyage of Sir John Hawkins [1564 / by John Sparke] -- The third voyage of Sir John Hawkins [1567-68] -- The observations of Sir Richard Havvkins, kt, in his voiage into the South sea . 1853 -- A Spanish account of the naval action between Sir Richard Hawkins and Don Beltran de Castro / translated from the Life of the Marquis of Cañete by C. Suarez de Figueroa -- Journal of the voyage under Captain Fenton (1582) kept by William Hawkins -- Journal of the voyage of the Hector, kept by Captain William Hawkins (1607) -- Captain William Hawkins : his relations of the occurrents which happened in the time of his residence in India, in the country of the Great Mogol -- A briefe discourse of the strength, wealth, and government . of the Great Mogol / by Captain William Hawkins. ; Mode of access: Internet.

This research entitled "Church Reform in England in 1529-1534: A Study of the Background of Establishment of Anglican Church in Britain". The difference in characteristics of church reform in England is the background of this research. There are four main questions of research: (1) What was the situation of the Church of England before the Church Reform of 1534? (2) What were the factors of the Church's Reformation in England in 1534? (3) How was the process of secession of the Church of England from the Roman Church in the Church Reformation of England in 1534? (4) How was the impact of the Church Reformation in England in 1534? The main purpose of this research is to describe about what happened during the Church Reformation process in Britain which took place in 1534. This study uses historical methods consisting of heuristics, criticism, interpretation and historiography. Based on research results, it was found that, one, the church situation in England is very bad. Corruption, demoralization, and veneration of relics become a culture. Two, Clement VII's refusal to annul the marriage of King Henry VIII was the trigger of secession. Three, the process of separation is done through the Reform Parliament. The Act of Supremacy makes him the sole ruler of the Kingdom of England and Anglican Church. Four, the greatest impact was the religious crisis that occurred along the Tudor Dynasty, and the Kingdom of England became a country with complete sovereignty.

Antonio de Fuenmayor's Vida y Hechos de Pío V (1595) is one of the earliest hagiographic texts written about Pius V, the most famous of Counter-Reformation popes and the victor of the Battle of Lepanto (1571). But, because Fuenmayor wrote in Spanish rather than Italian, his text has never received much attention. This article presents it in its context for the first time and argues that it highlights an important problem in developing genre of early modern Spanish historiography: how to incorporate the pope in the national histories promoted by Philip II, III, and IV? Contemporary Spaniards praised the Vida y Hechos de Pío V highly, a fact which may have had as much to do with its highly political role as a critical rebuke of Clement VIII and, later, of Urban VIII as it did with the text's literary qualities. The fact that Fuenmayor's depiction of Pius V is just as interesting and carefully constructed as the better-known Italian examples reminds us to be careful how we prioritize such examples of Counter-Reformation hagiography. Moreover, its existence underlines how Italians, who staffed most of the papacy's offices at this time, hardly held a monopoly on projecting or defining the papacy's image. Other Catholics, in this case the Spanish Monarchy and its agents, in order to further their own political interests, put forward rival visions that were at odds with those emanating from Rome.

La figura di Domenico Paganelli, dopo la sua morte nel 1624, è rimasta quasi sconosciuta se non alla storiografia dell'ordine domenicano, a cui egli apparteneva. È stata recentemente restituita ad una fisionomia storica, ricostruendo i suoi rapporti con gli ambienti cardinalizi romani sotto il pontificato di Clemente VIII. Sebbene esiguo sia il catalogo delle sue opere (palazzo Bonelli ai Ss. Apostoli, navata di S. Salvatore in Lauro, progetto per il santuario di Mondovì e poco altro), numerosi indizi suggeriscono di approfondire la sua cultura architettonica, testimoniata dal fatto di essere stato "maestro di architettura" di Bernardino e Virgilio Spada. Essa è documentata dall'inventario della sua biblioteca custodita nel convento di Faenza e poi dispersa. Essa contava oltre un centinaio di titoli di matematica, astronomia, arte militare e meccanica, sino a trattati di architettura; tra questi ultimi si registra un inconsueto interesse per i trattatisti francesi, Du Cerceau e Jean Cousin. L'analisi della raccolta di libri di Paganelli pone pertanto questioni di più ampio respiro sulla circolazione delle idee e dei saperi architettonici a Roma e nelle Legazioni in un momento di transizione tra la fine del Rinascimento e gli inizi della stagione barocca.

This important pamphlet is a celebration in Venice of the Peace of Vervins between France and Spain in early 1598 when Spain was compelled to forfeit her sovereignty over Flanders and the Netherlands and cede Calais and a base in Brittany to France. Woodcut of St. Jerome on title page. ; Electronic reproduction ; 22, [2] p. ; 16 cm.

Pedro de Quesada nació en Canarias. De la Orden Carmelitana. Maestro de Teología en San Alberto de Sevilla. Murió en Sevilla el año l661. Véase Biblioteca Carmelitana. Aurelianis 1750, tom.2 pag.595.190 ; Encuadernación: Perg., algo desprendida. Rotul.: Quesada. Archivo de papeles | Marcas procedencia: Biblioteca Provincial y de la Universidad de Sevilla ; Contenido:1.-Papel primero. Suma de los capítulos generales desde 1318 hasta 1625-.2.[h. 67] -Assumptio R. Theodori Stratii-3.[h. 68] -Hierarchia Carmelitana-.4.[h. 100] -Papel segundo, de las Congregaciones Mantuana y Albiense-.5.[h. 114] -Papel tercero, de la Orden Militar, de la tercera y de la cofradía de Nta. Sra. del Carmen-.6.[h. 148] -Papel quarto, de algunas personas singulares de la Orden de Nta. Sra. del Carmen-.7.[h. 225] -Papel quinto, de la observancia religiosa del orden de Ntra. Sra. del Carmen-.8.[h. 291] -Papel sexto, de algunos conventos y cosas singulares que hay en ellos-.9.[h. 310] Quesada, Pedro de, O.C. -Papel séptimo, suma de las Congregaciones que hubo en Roma desde martes, 23 de enero de el año 1601, hasta martes, 28 de agosto de 1607, por mandado de Clemente VIII y después de Paulo V sobre la controversia de la eficacia de los auxilios de la divina gracia entre los padres de las órdenes de Sto. Domingo y Compañía de Jesús, sacada de diversos originales manuscritos por el P. M. Fray Pedro de Quesada Canariense, de la Orden de Nta. Sra. del Carmen de la Regular observancia, de la provincia de el Andalucía, en Roma a 2 de febrero 1635-.10.Prefación a este séptimo papel.11.#-Peña Rota, Francisco-#, comp. -Acta Congregationum compilata per doctorem Franciscum Peña Rota, Romae anno 1601-.12.-Prefación de las Congregaciones-.13.-Congregatio habita coram sanctissimo Dno. Ntro. Clemente Papa VIII super auxiliis divinae gratiae, die martis 23 ianuarii 1601-.14.-Nomina, cognomina, qualitates et numerus consultorum-.15.-Sequuntur Congregationes privatae coram consultoribus-.16.#-Lemos, Tomás de-#.-Acta Congregationum compilata per M. Thomam de Lemos-.17.-Prefación de estas Congregaciones-.18.-Sequuntur dubia proposita totius controversiae-.19.-Responsio praedicatorum ad dubium primum-.20.-Responsio jesuitarum ad dubium primum-.21.-Declaratio locorum Sti. Augustini inductorum pro sententia Molinae-.22.-Responsio Praedicatorum ad dubium secundum-.23.-Nomina, cognomina, qualitates et numerus consultorum-.24.-Sex alii consultores noviter superadditi-.25.-Tres alii consultores noviter superadditi-.26.-De morte Clementis VIII-.27.-De assumptione et morte Leonis XI-.28.-De assumptione Pauli V-.29.-Sequuntur Congregationes coram Paulo V-.30.-Decretum Pauli V-.31.-De obitu jesuitarum gratia oppugnatorum-.32.-De otros dichos sobre esta controversia- ; A 331/157

Wettinger states that the thoughts and opinions of the Maltese about the Order of St John is largely unknown due to the obscure nature of the documents relating to that period. This article goes on to describe the religious and political movements of the bishops in Malta at the time. ; N/A