Suchergebnisse

Cover -- Half Title -- Title Page -- Copyright Page -- Dedication -- Table of Contents -- Preface -- 1 The California Phenomenon -- Geography -- Demography -- Sociology and Culture -- Economy -- Ecology -- Political Power -- 2 The Development of California Politics and Government -- The Forced Birth of the Great State of California -- A Constitution and Statehood -- Economic and Class Conflicts-The Constitution of 1879 -- Constitutional Revision -- The Progressives Versus the Railroad Magnates -- Living High Before the Crash -- World War II: The National Government Revives the California Boom

This book explores the political, legal, medical, and social battles that led to the widespread institutionalization of Californians with disabilities from the gold rush to the 1970s. By the early twentieth century, most American states had specialized facilities dedicated to both the care and the control of individuals with disabilities. Institutions reflect the lived historical experience of many Americans with disabilities in this era. Yet we know relatively little about how such state institutions fit into specific regional, state, or local contexts west of the Mississippi River; how those contexts shaped how institutions evolved over time; or how regional institutions fit into the USAs contentious history of care and control of Americans with mental and developmental disabilities. This book examines how medical, social, and political arguments that individuals with disabilities needed to be institutionalized became enshrined in state law in California through the creation of a bureaucracy of disability. Using Los Angeles County as a case study, the book also considers how the friction between state and county policy in turn influenced the treatment of individuals within such facilities. Furthermore, the book tracks how the mission and methods of such institutions evolved over time, culminating in the 1960s with the birth of the disability rights movement and the complete rewriting of Californias laws on the treatment and rights of Californians with disabilities. This book is a must-read for those interested in the history of California and the American West and for anyone interested in how the intersections of disability, politics, and activism shaped our historical understanding of life for Americans with disabilities. Eileen V. Wallis is Professor of History at California Polytechnic State University, Pomona, in Pomona, California, USA. Her research focus is the late nineteenth- and early twentieth-century American West, with a focus on California. She is particularly interested in the intersections of race, gender, disability, and class, and the ways in which those variables interacted with structures of power during the Progressive era

"This book explores the political, legal, medical, and social battles that led to the widespread institutionalization of Californians with disabilities from the gold rush to the 1970s"--

International audience ; The article examines the large public festivals in late imperial Hangzhou, notably the processions of major gods such as Marshal Wen and the Emperor of the Eastern Peak, and their place in local religious culture. It argues that, while the Buddhist pilgrimage attracted large numbers of people from outside the city, the Hangzhou local religious landscape was more deeply framed by Daoist rituals. It then explores the successive policies towards the festivals by the late Qing and Republican regimes, and looks at how they transformed the festivals, aimed some specific types of religious practices rather than others, and thus reshaped the local religious landscape over the course of one century.

International audience ; The article examines the large public festivals in late imperial Hangzhou, notably the processions of major gods such as Marshal Wen and the Emperor of the Eastern Peak, and their place in local religious culture. It argues that, while the Buddhist pilgrimage attracted large numbers of people from outside the city, the Hangzhou local religious landscape was more deeply framed by Daoist rituals. It then explores the successive policies towards the festivals by the late Qing and Republican regimes, and looks at how they transformed the festivals, aimed some specific types of religious practices rather than others, and thus reshaped the local religious landscape over the course of one century.