Suchergebnisse

Par Sir Jamé, trad. de l'anglois ; Volltext // Exemplar mit der Signatur: München, Bayerische Staatsbibliothek -- J.publ.e. 323 m

See previous entry. On December 31, 1584 the Treaty of Joinville was signed between the Guises and Spain. Philip of Spain undertook to pay the Guises 50,000 écus per month so long as they made war in France to exterminate the Protestant religion and to place the Cardinal of Bourbon on the throne. This pamphlet states the reasons for the alliance of the Cardinal, prelates, and all good christians against the Huguenots. They accuse the Protestants of subverting the religion of France and destroying the realm. Because the Protestants have raised armies, because by corruption they have taken money from the King's treasury, and because the Protestants have caused the government to fall into shambles, the Cardinal de Bourbon has allied himself to others to oppose the Protestants in whatever way necessary. Description same as Duvall item #260. ; Electronic reproduction; [2], 10 p. ; 15 cm. (4to)

On December 31, 1584 the Treaty of Joinville was signed between the Guises and Spain. Philip of Spain undertook to pay the Guises 50,000 écus per month so long as they made war in France to exterminate the Protestant religion and to place the Cardinal of Bourbon on the throne. This pamphlet states the reasons for the alliance of the Cardinal, prelates, and all good Christians against the Huguenots. They accuse the Protestants of subverting the religion of France and destroying the realm. Because the Protestants have raised armies, because by corruption they have taken money from the King's treasury, and because the Protestants have caused the government to fall into shambles, the Cardinal de Bourbon has allied himself to others to oppose the Protestants in whatever way necessary. ; Electronic reproduction; 16 p. ; 17 cm. (4to)

International audience ; L'édition des 405 actes de Charles Ier de Bourbon et d'Agnès de Bourgogne permet d'entrer dans une institution fondamentale pour un pouvoir princier de la fin du Moyen Âge : la chancellerie ducale. Dirigée par le chancelier, mise en œuvre par les secrétaires, la chancellerie est la clef de voûte politico-administrative du vaste État bourbonnais, sollicitée tant par le conseil ducal et la Chambre des comptes que par les officiers territoriaux, les individus de droit privé ou encore les municipalités. Pour autant, son fonctionnement et son personnel demeurent encore méconnus. Le présent article se propose d'analyser le fonctionnement de cette institution au prisme des actes qu'elle a produits, tout en réalisant une étude prosographique des chanceliers et des secrétaires qui y ont travaillé.

These lectures chronicle the Spanish Empire's policies toward the Indians of the Americas in the late eighteenth century. Since Indians independently controlled most of the area that Spain claimed to own, the Spaniards began to make significant political accommodations with some of these ''savages'' or ''wild Indians, '' whom they could neither defeat nor convert. Weber demonstrates that Spain's ideal mission changed between the Habsburg and Bourbon eras and, more importantly, local circumstances and local people, including Indians, determined how a mission would measure up to the Crown's objec.

Volltext // Exemplar mit der Signatur: München, Bayerische Staatsbibliothek -- Biogr. 133 s

The kings of Spain forbade foreigners and other 'undesirables' to immigrate to Spanish America. They saw aliens as threatening imperial, religious and mercantile security, and it might therefore be assumed that the Spaniards were xenophobic and intolerant. Dr Nunn's study shows that statutes tell only part of the story. In the years 1700–60 some 3 per cent of the foreign-born in Mexico were non-Spaniards who had entered the colony illegally. Who were these people, where did they come from, and what were their motives? In answering these questions, Dr Nunn demonstrates how illegal immigrants often escaped official detection and how even those known to the authorities were usually allowed to remain and make new lives for themselves. Neither Protestant nor Jew went to the stake in eighteenth-century Mexico. Harassment was more likely to come from officials seeking funds for an impecunious government than from the Inquisition