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This intriguing book examines popular religion, traditional medicine, witchcraft, apparitions, demonology, and magic in nineteenth-century rural France. Devlin demonstrates that many of the impulses and mental processes now considered superstitious constituted a wholly reasonable response to the pressures of a harsh and impoverished life. Far from the product of a primitive mentality, many of these beliefs have survived in modern culture and can even illuminate the nature of modern mass politics.--

Annotation The decline of magic is generally discussed in the context of the rise of scientific knowledge and the spread of education. In this original critique, Maureen Perkins challenges such interpretations and argues that the nineteenth-century marginalisation of 'superstition' is part of a social history of time management. Perkins summarises the development of a sense of British temporal superiority and tackles enduring questions of colonialisation and class from the unusual angle of beliefs about time. She relates differing concepts of time to colonial discourse, particularly in relation to gypsies and Australian Aborigines, and to the development of national identity in calendar illustrations. She surveys technological developments in the calculation of time, and assesses the role of popular beliefs in astrology, books of fate, and prophetic dreaming. This fascinating study reveals how the increasing importance of accurate measurement of time in the modern world led to campaigns against the fatalism and apathy which popular practices, such as fortune-telling, supposedly encouraged