Suchergebnisse

This article presents the perspective of a long-time dealer in ancient art and antiquities on the many attacks on the antiquities trade. After a brief historical review of collecting and the different national approaches to control of export of archaeological materials, the author presents an analysis of why the more draconian of the legal systems defeat their intended purposes and are themselves unethical in that they promote the destruction of archaeological sites and the black market in antiquities.

The exploitation of archaeological sites for commercial gain is a serious problem worldwide. In peace and during wartime archaeological sites and cultural institutions, both on land and underwater, are attacked and their contents robbed for sale on an international 'antiquities' market. Objects are excavated without record, smuggled across borders and sold for exorbitant prices in the salesrooms of Europe and North America. In some countries this looting has now reached such a scale as to threaten the very survival of their archaeological and cultural heritage. This volume highlights the deleterious effects of the trade on cultural heritage, but in particular it focuses upon questions of legal and local responses: How can people become involved in the preservation of their past and what, in economic terms, are the costs and benefits? Are international conventions or export restrictions effective in diminishing the volume of the trade and the scale of its associated destruction?.

AbstractThis article contributes to our understanding of the links between forced exile, refugee trauma, and antiquities. It zooms in to the case of the Ottoman Greek refugees who fled to Greece in the wake of the collapse of the Ottoman Empire and the defeat of the Greek army by the Turkish National Movement forces in 1922. It critically discusses memories of ordinary people from Lithri (ancient Erythrai, modern-day Ildırı), Nymphaio (near ancient Sardeis, modern-day Kemalpaşa), and Ayasolouk (ancient Ephesus, modern-day Selçuk). It also looks at aspects of the literary world of Smyrna-born poet and Nobel Laureate George Seferis. It is argued that, for these refugees, antiquities served as conduits, symbols, metaphors, and allegories for expressing the trauma linked to their state of uprootedness and forced exile. The refugees in question employed reverse "rescue archaeologies," where it was for antiquities to salvage refugees rather than the other way round. The main primary material consulted consists of refugee testimonies from the Oral Tradition Archive of the Centre for Asia Minor Studies and Seferis's diary. The approach is interdisciplinary and, besides Ottoman Greek history, draws on cultural geography, anthropology, archaeology as well as broader discussions in memory studies and critical heritage studies.

The Institute for Archaeological Studies of the Johann Wolfgang Goethe-University of Frankfurt am Main, Germany, organized a conference on legal issues concerning archaeology and theft of antiquities. This meeting was stimulated by the German statute (Kulturgüterrückgabegesetz version of May 18, 2007) implementing the UNESCO convention of November 14, 1970, the Means of Prohibiting and Preventing the Illicit Import, Export and Transfer of Ownership of Cultural Property. Archaeologists are afraid that the new legal regime might encourage thieves and art dealers to localize their activities in Germany. Michael Müller-Karpe of the Roman-Germanic Central Museum in Mainz, Germany, articulated these fears. Five reports on tomb robbery in Africa (Peter Breunig), Europe (Rüdiger Krause), Mediterranean countries (Hans-Markus von Kaenel, Wulf Raeck), and the Near East (Jan-Waalke Meyer) gave a bleak picture of contemporary dangers to archaeological sites and archaeological objects. Kurt Siehr gave the paper, "Legal Aspects of the Protection of Cultural Property," stressing that the ratification and implementation of the 1970 UNESCO convention will improve the protection of cultural property in Germany. However, he also emphasized that the implementing statute could have provided stronger measures: Germany should ratify the UNIDROIT Convention of June 24, 1995, on Stolen or Illegally Exported Cultural Objects as already urged by most German archaeologists and museums.