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Traumatic Affect examines the intersection of trauma theory and affect theory, two areas of crucial relevance to contemporary thought. While both fields continue to offer insights into individual and collective experience, exploring their nexus offers timely and necessary critiques of film, literature, art, culture and politics. This collection of essays by established and emerging thinkers considers the dynamic relations within and between affect and trauma. Varied in style and approach, th

In this article I review theoretical approaches that attend to the entanglements between affect and labor in late capitalism. I examine the concepts of affective, reproductive, emotional, and intimate labor, with a focus on what each model illuminates and obscures. While recognizing substantial differences among many forms of affective work, I highlight the relocation of the boundaries between production and reproduction, and public and private selves, as essential common themes among them. Bringing affect into labor changes the ways scholars address traditional debates and categories surrounding workers' consent, alienation, and exploitation. The intersections of insights into labor and affect provide tools to research the contemporary transformations of work and the tensions and alignments between affective investments and political projects of emancipation from capitalist appropriation of labor. ; En este artículo, reviso los enfoques teóricos que abordan el entrelazamiento entre afecto y trabajo en el capitalismo tardío. Examino los conceptos de trabajo afectivo, reproductivo, emocional e íntimo, con atención a lo que cada modelo aclara y esconde. Si bien reconozco las diferencias sustanciales entre muchas formas de trabajo afectivo, destaco la reubicación de los límites entre la producción y la reproducción, y el yo público y privado, como temas comunes esenciales entre ellas. Traer conceptualizaciones del afecto al estudio del trabajo cambia los modos en que los académicos abordan los tradicionales debates y las categorías que rodean el consentimiento, la alienación y la explotación de los trabajadores. Las intersecciones matizadas de los conocimientos sobre labor y afecto proporcionan herramientas para investigar las transformaciones contemporáneas del trabajo, y las tensiones y alineaciones entre las inversiones afectivas y los proyectos políticos de emancipación de la apropiación capitalista del trabajo.

Philosophers of emotion tend to construe affective phenomena as individual mental states with intentional content. Against this broad consensus, I propose an account of affectivity as relational dynamics between individuals within social domains. 'Relational affects' are not individual feeling states but affective interactions in relational scenes, either between two or more interactants or between an agent and aspects of her material environment. In spelling out this proposal, I draw on recent work in cultural 'affect studies' and bring it in conversation with approaches to emotional intentionality in philosophy. In particular, I transpose the normativepragmatic approach to emotional intentionality developed by Bennett W. Helm into a transpersonal framework. This reorientation helps to make visible micro-dynamics of affect in social settings that often have problematic political implications. I use the contemporary white-collar workplace as an exemplary domain to illustrate this.

"Our encounters with websites, avatars, videos, mobile apps, discussion forums, GIFs, and nonhuman intelligent agents allow us to experience sensations of connectivity, interest, desire, and attachment -- as well as detachment, boredom, fear, and shame. Some affective online encounters may arouse complex, contradictory feelings that resist dualistic distinctions. In this book, leading scholars examine the fluctuating and altering dynamics of affect that give shape to online connections and disconnections. Doing so, they tie issues of circulation and connectivity to theorizations of networked affect. Their diverse investigations -- considering subjects that range from online sexual dynamics to the liveliness of computer code -- demonstrate the value of affect theories for Internet studies. The contributors investigate networked affect in terms of intensity, sensation, and value. They explore online intensities that range from Tumblr practices in LGBTQ communities to visceral reactions to animated avatars; examine the affective materiality of software in such platforms as steampunk culture and nonprofit altporn; and analyze the ascription of value to online activities including the GTD ("getting things done") movement and the accumulation of personal digital materials."

The emergence of these media enables new modes of perception that create ""special"" sensations of wonder, astonishment, marvel, and the fantastic. Such affections subsequently become mined by consumer industries for profit, thereby explaining the connection between media and consumerism that today seems inherent to the culture industry. Such modes and their affections are also translated into ideology, as American culture seeks to make sense of the sociocultural changes accompanying these new media, particularly as specific versions of American Dream narratives. Special Affects is the first e

Techlash encapsulates a breaking point reached with the critique of technology companies. To investigate how this whirlwind of rage, inquiry, and accountability affects the lives of tech workers, we conducted interviews with 19 tech workers. Our methodological approach and contribution adopts a style of writing and analysis associated with anthropologist Kathleen Stewart, where we focus on the affective textures of everyday life in an attempt to redirect the temptation to representational thinking to a slowed ethnographic practice. This paper dwells on the affects of tech workers facing critique and scrutiny. Through this approach, we find that emotional habitus conditions the possibilities of personal and political action and inaction in response to critique. By emotional habitus, we refer to the emotional dispositions honed among tech workers by tech culture's rationality and optimism. This habitus must shift if people are to access new ways of relating and acting. We argue for more fruitful attitudes and practices in relation to critique.