A Panoramic History of Traditional Chinese Ethics
Intro -- Acknowledgments -- A Brief Chronology of Chinese History -- Introduction -- Research Strategy -- Historical Trajectory of Traditional Chinese Ethics -- Important Features of Traditional Chinese Ethics -- Contents -- 1 The Birth of Traditional Chinese Ethics in West Zhou (1046-771 BC) -- 1.1 The Birth of West Zhou Ethics -- 1.2 West Zhou Ethical Concept of "Filialness and Virtuousness" (有孝有德) -- 1.2.1 West Zhou Patriarchal Clan Moral Code Centered on "Filialness" (孝) -- 1.2.2 Cultivate Thy Virtues and Follow Thy Destiny (修德 命) -- 1.2.3 "Respect the Virtuous and Protect the Plebeian" (敬德保民) -- 2 Ethics in Chun-Qiu & -- Warring States Eras -- 2.1 Social Changes and Ethical Thought in the Two Eras -- 2.2 Transition of Ethical Thought in Chun-Qiu Era -- 2.2.1 Changes in the Patriarchal Moral Code -- 2.2.2 Development of the Concept of "Virtue" (德) -- 2.2.3 First Voice of "Righteousness vs. Profitability" (义利之 ) -- 2.3 Confucian Ethics on "Benevolence" (仁) -- 2.3.1 Confucian Benevolence: "Loyalty and Sympathy" (忠恕) -- 2.3.2 Integration of "Benevolence" (仁) and "Propriety" (礼) -- 2.3.3 "The Benevolent Enjoy Benevolence" (仁 安仁) -- 2.3.4 The Means of Cultivation Through Learning and Reflection -- 2.4 Mohist "Universal Love" (兼爱) and Utilitarianism (功利主义) -- 2.4.1 The Principle of "Universal Love" -- 2.4.2 Utilitarianism in Mohist "Honoring Profitability" (尚利) -- 2.4.3 "Assessment of Both Motive and Result" (合其志功 ) -- 2.5 Daoist Morality in "Inaction" (无为) -- 2.5.1 The Ethics of "The Dao in its Regular Course Does Nothing" -- 2.5.2 The Moral Implication of "Great Dao Lies Waste" -- 2.5.3 The Ethical Connotation of "Return to Simplicity" -- 2.5.4 The Significance of "Inaction" -- 2.6 Yangist Theory of "Cherishing The Self" ( 己) and "Prizing Life" ( 生) -- 2.6.1 "Cherishing the Self" ( 己) and "Prizing Life" ( 生).