Rape fantasy and the "lawless" eighteenth century: Poldark and Banished -- Rape, responses, romance and rape-revenge -- "Dismissed, ignored, and woefully underreported": male rape in Bridgerton and Outlander -- Rape as a weapon of war: Das Boot and A place to call home -- Procurement and period drama: rape for money in Harlots -- "If you can't rape your wife, who can you rape?": marital rape in The Forsythe saga and Poldark -- Rape and the older woman.
This article sets out to broaden our understanding of the significance of authenticity, locality and language for the development of a do-it-yourself (DIY) rap music career by taking male rap artists in Austria as an example. Drawing on interviews carried out in 2014–2015 with two groups of rap artists from different social and cultural backgrounds who embarked on their rap music careers in the early 1990s and the early 2000s, we analyse their rap lyrics and the social and economic contexts in which these individuals became rappers. We examine how the artists articulate claims to authenticity by appropriating African-American rap styles, meanings and idioms and blending them with local languages and references to local cultures and national politics. We also examine the rappers' relationship to the music industry and the use of informal channels for the production, performance and consumption of rap and hip hop in general. The article suggests that the DIY careers of these rap artists depend on both the rappers' use of music to articulate claims to authenticity and their ability to form (trans-)local networks for sharing skills, knowledge and other resources, as well as on Austria's cultural policy and the changes in the music industry that have taken place in recent years.
This article examines how male survivors of wartime sexual violence in Northern Uganda conceptualize justice. Whereas recent years have witnessed increasing consideration for redressing conflict-related sexual and gender-based violence against women, specific attention to justice for male-directed sexual violence remains absent. Drawing on the empirically-grounded perspectives of 46 male survivors, this article incorporates the seldom-heard voices and perspectives of male wartime rape survivors into debates about justice in the context of sexual violence, thereby contributing towards a gender-inclusive and holistic understanding of gender justice debates. The findings underpinning this article demonstrate that male survivors' justice priorities primarily centre around three interrelated themes: (a) justice as recognition, (b) government acknowledgement and (c) reparative justice. According to male survivors, these three aspects of justice imply the potential to respond to the misrecognition of male survivors' experiences and to remedy their sexual and gendered harms in a reparative and gender-sensitive capacity.
Focusing on discourse generated between 1969 and 2006 in the legal arena and in the print news media, the author takes an historical-interpretive approach to illuminate the role of cultural forces and attendant ideologies in shaping the contours of the phenomenon commonly known as?prison rape.? Locating this work within the sociology of punishment, the author employs frame analysis and draws on two previously unrelated literatures? Garland?s cultural analytic model and constitutive legal scholarship? to produce a genealogy of discourse about sexual assault in carceral settings as manifest i.
This study examines men's sexual victimization experiences in the United States using a nationally representative sample of victim narratives from the National Crime Victimization Survey. An analysis of men's incidents reveals many similarities to women's rapes and sexual assaults as well as some rather gendered differences, particularly in regard to offender sex, victims' willingness to report to officials, and a few uniquely masculine ways in which some men frame their experiences. The study begins an important exploration of men's descriptions of their sexual victimization experiences and responses and encourages future empirical and theoretical research of this understudied population of victims.
The traditional literature on homosexuality in prisons employed an essentialist approach that held that sexuality was a static trait. To avoid the apparent contradiction that occurred when researchers were forced to explain how heterosexual men engaged in homosexual behavior, the literature shifted its focus to rape. Rape victims, prostitutes, and rapists were then defined as situational homosexuals, which served to blur the distinction between consensual sexual acts and coercive ones. This study examines correctional officers' attitudes toward homosexuality and prostitution to determine whether they reflect an essentialist approach to prison sexuality. It also examines officers' ability to distinguish between these various types of acts.
Although scholars have argued that sexual assault is a growing crisis on college campuses, there are few studies that highlight the ways in which college men communicate their feelings about sexual assault education. This pilot study fills that void by highlighting college male students' voices. Using open-ended questions and thematic analysis, the authors noted how respondents confirmed and contradicted earlier findings. The authors conclude by offering future directions for prevention educators and gender studies teacher-scholars.
Prisons deprive male inmates of heterosexual relationships and, thus, prevent them from asserting their masculinity via "traditional" means. Accordingly, many prisoners experience extreme emotional, psychological, and physical distress, which can lead to intimidation, aggression, and reestablishment of their sense of dominance through homosexual activities with consenting or coerced partners. This quantitative and qualitative study, based on research undertaken in a random sample of 30% of the male prisons in Israel, analyzes the neglected issue of homosexual relationships in Israeli prisons. The findings indicate that sexual harassment or homosexual rapes rarely take place in Israeli prisons and consensual homosexual relationships are rare. Furthermore, Israeli inmates view homosexual relationships in prison as disgusting and disgraceful and conceptualize them in highly negative emotional terms.
