Suchergebnisse

The undersigned, the Commander-in-Chief, United Nations Command, on the one hand, and the Supreme Commander of the Korean People's Army and the Commander of the Chinese People's Volunteers, on the other hand, in the interest of stopping the Korean conflict, with its great toll of suffering and bloodshed on both sides, and with the objective of establishing an armistice which will insure a complete cessation of hostilities and of all acts of armed force in Korea until a final peaceful settlement is achieved, do individually, collectively, and mutually agree to accept and to be bound and governed by the conditions and terms of armistice set forth in the following Articles and Paragraphs, which said conditions and terms are intended to be purely military in character and to pertain solely to the belligerents in Korea.

The text KBo III, 6 is a very important text in the Hittite tables. This text is about the history of the Hittite empire, its people, rulers and architecture.This text shows the political intrigues of the time. From Hattushili's autobiography, we learned about the danger of the Gashka country for the Hittite empire. The text shows how central authority was established in the Hittite empire.The work on the deciphering of cuneiform text KBo III, 6 begins in 1906, when during the archaeological expedition, archaeologists Hugo Winckler and Theodore Makridi found many cuneiform texts in the Bogazkoja temple number one. They suggested that these texts are very important, however, they, like many other archaeologists, who later worked with the found cuneiform texts, could not decipher them, they did not know on what language these texts were written.Fredrich Hrozny, linguist – philologist, deciphered the language of the found cuneiform texts. He discovered that it was Hittite, and proved that it belongs to Indo-European languages, like other Anatolian languages.Subsequently, other philologists began to work on the text of the KBo III, 6, and interpret the main topic of the text from their point of view, focusing on the topic of religion, arteology, apology, autobiography or chronicle. For example, Goetze A. discussed this text, focusing on aretology, covering all events from a religious point of view. E. Sturtevant interpreted the text of the KBo III 6 from the point of view of apology. Hans G. Güterbock argued that the text of the KBo III, 6 is an edict, a regulatory act. G. M. Wolf, as well as E. Sturtevant, interpreted the text of the KBo III, 6 from the point of view of apology. Annelise Kammenhuber said that this text is both Hattushili's autobiography and his chronicle. All the above-listed philologists had their own interpretation of the meaning of the text of the KBo III, 6. All philologists agreed on the legal position of Hattushili in government and on the importance of the goddess Ishtar in Hattushili's life.Subsequent philologists deciphered further the cuneiform texts found in Bogazkoi, and so in the world learned about the Hittite empire, rulers and civilization.Having analyzed literary sources, I agree that the text of KBo III, 6 is Hattushili's autobiography, since the text very much focuses on the personal qualities of his character, it is shown how strong and wise the ruler of the Hittite empire was. Hattushili constantly considered himself good, and his actions were correct. He also led a successful policy in his empire and beyond its borders.The text of Hattushili's autobiography shows how important it is and how much Hattushili's family contributed to the history of the Hittite empire. ; В собрании клинописних текстов из Богазкьоя, в частности, среди собранных там хеттских таблиц, текст КВо III, 6 занимает исключительно важное место. В этом тексте рассказано об истории Хеттской империи, об её народе, правителях, архитектуре. Этот текст показывает политические интриги того времени. В статье из автобиографии Хаттушили мы узнали об опасности страны Гашка для Хеттской империи. Текст раскрывает, как была установлена центральная власть в империи хеттов. Также текст автобиографии Хаттушили показывает, насколько он был важной личностью, и какой вклад внесла для истории Хеттской империи семья Хаттушили. ; В собрании клинописних текстов из Богазкьоя, в частности, среди собранных там хеттских таблиц, текст КВо III, 6 занимает исключительно важное место. В этом тексте рассказано об истории Хеттской империи, об её народе, правителях, архитектуре. Этот текст показывает политические интриги того времени. В статье из автобиографии Хаттушили мы узнали об опасности страны Гашка для Хеттской империи. Текст раскрывает, как была установлена центральная власть в империи хеттов. Также текст автобиографии Хаттушили показывает, насколько он был важной личностью, и какой вклад внесла для истории Хеттской империи семья Хаттушили.

The text KBo III, 6 is a very important text in the Hittite tables. This text is about the history of the Hittite empire, its people, rulers and architecture.This text shows the political intrigues of the time. From Hattushili's autobiography, we learned about the danger of the Gashka country for the Hittite empire. The text shows how central authority was established in the Hittite empire.The work on the deciphering of cuneiform text KBo III, 6 begins in 1906, when during the archaeological expedition, archaeologists Hugo Winckler and Theodore Makridi found many cuneiform texts in the Bogazkoja temple number one. They suggested that these texts are very important, however, they, like many other archaeologists, who later worked with the found cuneiform texts, could not decipher them, they did not know on what language these texts were written.Fredrich Hrozny, linguist – philologist, deciphered the language of the found cuneiform texts. He discovered that it was Hittite, and proved that it belongs to Indo-European languages, like other Anatolian languages.Subsequently, other philologists began to work on the text of the KBo III, 6, and interpret the main topic of the text from their point of view, focusing on the topic of religion, arteology, apology, autobiography or chronicle. For example, Goetze A. discussed this text, focusing on aretology, covering all events from a religious point of view. E. Sturtevant interpreted the text of the KBo III 6 from the point of view of apology. Hans G. Güterbock argued that the text of the KBo III, 6 is an edict, a regulatory act. G. M. Wolf, as well as E. Sturtevant, interpreted the text of the KBo III, 6 from the point of view of apology. Annelise Kammenhuber said that this text is both Hattushili's autobiography and his chronicle. All the above-listed philologists had their own interpretation of the meaning of the text of the KBo III, 6. All philologists agreed on the legal position of Hattushili in government and on the importance of the goddess Ishtar in Hattushili's life.Subsequent philologists deciphered further the cuneiform texts found in Bogazkoi, and so in the world learned about the Hittite empire, rulers and civilization.Having analyzed literary sources, I agree that the text of KBo III, 6 is Hattushili's autobiography, since the text very much focuses on the personal qualities of his character, it is shown how strong and wise the ruler of the Hittite empire was. Hattushili constantly considered himself good, and his actions were correct. He also led a successful policy in his empire and beyond its borders.The text of Hattushili's autobiography shows how important it is and how much Hattushili's family contributed to the history of the Hittite empire. ; В собрании клинописних текстов из Богазкьоя, в частности, среди собранных там хеттских таблиц, текст КВо III, 6 занимает исключительно важное место. В этом тексте рассказано об истории Хеттской империи, об её народе, правителях, архитектуре. Этот текст показывает политические интриги того времени. В статье из автобиографии Хаттушили мы узнали об опасности страны Гашка для Хеттской империи. Текст раскрывает, как была установлена центральная власть в империи хеттов. Также текст автобиографии Хаттушили показывает, насколько он был важной личностью, и какой вклад внесла для истории Хеттской империи семья Хаттушили. ; В собрании клинописних текстов из Богазкьоя, в частности, среди собранных там хеттских таблиц, текст КВо III, 6 занимает исключительно важное место. В этом тексте рассказано об истории Хеттской империи, об её народе, правителях, архитектуре. Этот текст показывает политические интриги того времени. В статье из автобиографии Хаттушили мы узнали об опасности страны Гашка для Хеттской империи. Текст раскрывает, как была установлена центральная власть в империи хеттов. Также текст автобиографии Хаттушили показывает, насколько он был важной личностью, и какой вклад внесла для истории Хеттской империи семья Хаттушили.

This article suggests that natural disasters can produce a ripe moment for conflict resolution because governments faced with the demand for effective disaster relief have incentives to offer concessions to separatist challengers. An analysis of the prevalence of new negotiations, ceasefires, and peace agreements during 12-month periods before and after natural disasters for separatist dyads 1990-2004 reveal some support for this proposition. Natural disasters increase the likelihood that parties will initiate talks or agree to ceasefires but have less effect on the signing of peace agreements. In line with the proposed mechanism, these results are particularly strong in democracies and following more severe disasters where the need to provide relief is most acute. (International Interactions/FUB)

Abstract
On the basis of the September 1944 Moscow Armistice agreement between Finland, the Soviet Union and the UK, the Finnish government was obliged to intern German and Hungarian citizens in Finland. Applying the concepts of "tellability" and "frame", I examine how individuals (most of them children of German fathers and Finnish mothers) who were interned as minors and young people in Finland in 1944–1946 describe silence and the rupture of silence. In order to understand the interaction and dynamics between individuals' remembering and public memory, I analyze oral history interviews of ex-internees in relation to public discussion. I argue that bringing together viewpoints of narrative analysis, oral history research and memory studies facilitates understanding of the link between the individual, private and public dimensions of memory construction. Furthermore, I suggest that the analytical concepts of tellability and frame are highly useful in understanding why some experiences and events of the past are narrated and remembered while others are forgotten or silenced.

On the basis of the September 1944 Moscow Armistice agreement between Finland, the Soviet Union and the UK, the Finnish government was obliged to intern German and Hungarian citizens in Finland. Applying the concepts of "tellability" and "frame", I examine how individuals (most of them children of German fathers and Finnish mothers) who were interned as minors and young people in Finland in 1944–1946 describe silence and the rupture of silence. In order to understand the interaction and dynamics between individuals' remembering and public memory, I analyze oral history interviews of ex-internees in relation to public discussion. I argue that bringing together viewpoints of narrative analysis, oral history research and memory studies facilitates understanding of the link between the individual, private and public dimensions of memory construction. Furthermore, I suggest that the analytical concepts of tellability and frame are highly useful in understanding why some experiences and events of the past are narrated and remembered while others are forgotten or silenced. ; Peer reviewed

This article argues that Israel substituted the Palestinian refugees' internationally recognized right of return with a family reunification program during its maneuvering over admission at the United Nations following the creation of the state in May 1948. Israel was granted UN membership in 1949 on the understanding that it would have to comply with legal international requirements to ensure the return of a substantial number of the 750,000 Palestinians dispossessed in the process of establishing the Zionist state, as well as citizenship there as a successor state. However, once the coveted UN membership had been obtained, and armistice agreements signed with neighboring countries, Israel parlayed this commitment into the much vaguer family reunification program, which it proceeded to apply with Kafkaesque absurdity over the next fifty years. As a result, Palestinians made refugees first in 1948, and later in 1967, continue to be deprived of their legally recognized right to return to their homes and their homeland, and the family reunification program remains the unfulfilled promise of the early years of Israeli statehood.

Aus indischer Sicht