AbstractThis essay extends Bourdieu's work on habitat–habitus and symbolic domination to the study of urban marginality. A full account of urban relegation should pay systematic attention to the environmental hazards to which the dispossessed are routinely exposed. Social science accounts of how domination works at the urban margins should place poor people's experience of time (and, particularly, of waiting) at their front and center.
This paper aims to disclose the reasons of displacement of the Mary Parker Follett and understand the reasons of relegation of her name to dark and dusty attic. The reasons for the changing popularity of Follett's ideas will be explored through the paper by her biography and views. There is an urgent need to understand her philosophy to explore her curative approach to humanistic side of organization and management.
In economics, considerations of liberty are generally regarded as a secondary question of 'policy implications' and a matter of mere opinion. This essay rejects the relegation of liberty to such a status. It argues that the distinction between voluntary and coercive action, rooted in concepts of private ownership and consent, and forming the basis of liberty, should play a fundamental role in the way economic issues and arguments are formulated.
The article explores feminism from a Marxist-Leninist standpoint and against the background of national liberation in South Africa. The national oppression of the black people - the dominant contradiction in South Africa. Class and national inequalities not to be disregarded by the women's movement. Women's exclusion from wage labour or their relegation to the worst, lowest paid and least skilled jobs - a determining factor in women's consciousness. (DÜI-Sen)
In ancient Rome women, even those belonging to the upper classes, never enjoyed the recognition of full citizenship rights, they are always removed from political and government positions. In the powerful world of the priesthoods, the only important one granted to women, the College of the Vestals, demonstrates with its history and its demands once again the legal relegation of Roman women. ; En la Roma antigua las mujeres, incluso las pertenecientes a las clases superiores, no gozaron nunca del reconocimiento de plenos derechos ciudadanos, estan apartadas siempre de los cargos políticos y de gobierno. En el poderoso mundo de los sacerdocios, el único importante concedido a las mujeres, el colegio de las Vestales, demuestra con su historia y sus exigencias una vez más la relegación legal de las mujeres romanas. In ancient Rome women, even those belonging to the upper classes, never enjoyed the recognition of full citizenship rights, they are always removed from political and government positions. In the powerful world of the priesthoods, the only important one granted to women, the College of the Vestals, demonstrates with its history and its demands once again the legal relegation of Roman women.
This article seeks to illumine the street-level, internal, meshing of social structure, strategy and experience in the contemporary black American ghetto by dissecting the practices of a professional `hustler' who works the streets of Chicago's South Side. A socioanalytic interpretation of Rickey's life - his background, worldview and social attachments, as well as his techniques of coping and methods of predatory entrepreneuralism - shows how individual strategies of survival at the core of today's `dark ghetto' can aggregate into a trajectory of collective destruction that gives all appearances of being self-inflicted, even as it is (over)determined by the twofold retrenchment of market and state and by the social entropy that these determine. Through an ironic historical reversal, it is whites who, having vanished from the social universe and consciousness of ghetto residents, have become the `invisible men' of the new sociospatial structure of relegation that consigns poor urban blacks to an internecine war with neither victors nor end. The analysis of a single individual lifeworld thus serves to illumine the whole system of material and symbolic relations, visible and invisible, local and societal, that compose the late 20th-century ghetto as instrument of relegation and lived reality.
International audience ; The marginality of the Teenek Indians of Mexico gives rise to discourses among this group that serve to justify its relegation to the fringes of modern life. Those discourses reflect a concrete, inexorable, social, economic, and political situation that is reformulated in the Teenek system of representation. This article explores the problem of constructing an ethnic identity as it is reflected in the realities and world views of the indigenous microcosm facing national society.
International audience ; The marginality of the Teenek Indians of Mexico gives rise to discourses among this group that serve to justify its relegation to the fringes of modern life. Those discourses reflect a concrete, inexorable, social, economic, and political situation that is reformulated in the Teenek system of representation. This article explores the problem of constructing an ethnic identity as it is reflected in the realities and world views of the indigenous microcosm facing national society.
International audience ; The marginality of the Teenek Indians of Mexico gives rise to discourses among this group that serve to justify its relegation to the fringes of modern life. Those discourses reflect a concrete, inexorable, social, economic, and political situation that is reformulated in the Teenek system of representation. This article explores the problem of constructing an ethnic identity as it is reflected in the realities and world views of the indigenous microcosm facing national society.
International audience ; The marginality of the Teenek Indians of Mexico gives rise to discourses among this group that serve to justify its relegation to the fringes of modern life. Those discourses reflect a concrete, inexorable, social, economic, and political situation that is reformulated in the Teenek system of representation. This article explores the problem of constructing an ethnic identity as it is reflected in the realities and world views of the indigenous microcosm facing national society.
'When we say we are not prepared to accept white domination, we are not prepared to accept relegation into backyards of history, it seems the West cannot understand what we are talking about. Everybody talks about a bloodbath. Privately one wonders how it is possible for the world to talk about a bloodbath with such great familiarity when the world has gone through two world wars.' The South African poet is interviewed by Jane Wilkinson
The work presented here is in three parts. The first discussesWestern male ideology about gender distinctions and the divisionof labour, and how their interpretations of other societies are usedto bolster myths about women's 'natural' place in society.Secondly, the planning process itself is analyzed: discriminationagainst women in the development agencies, the distortionsinvolved in the research and data collection on which developmentplanning is based, and the relegation of Third World women tospecial projects in the 'domestic' ghetto. Finally, thediscriminatory impact of the planning proces
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Western political thought, from the classical Greek era to our own time, is notorious for its relegation of bodily and family matters to the private sphere. Contemporary feminist and critical political theorists have taken measures to counter this impulse. Yet even as these discourses acknowledge the centrality of the body, vulnerability, and relationality for social and political theory, they continue to functionally disavow giving birth as an important cultural institution in which to engage political and ethical questions.
В статье рассматривается борьба за власть в политической элите Османского Египта начала XVIII в., в результате которой лидеры мамлюкских группировок сумели поставить эту провинцию Османской империи под свой контроль, оттеснив на второй план османскую администрацию. ; This article concerns the struggle for political power in Ottoman Egypt in the early XVIII century, which resulted in the domination of this province of the Ottoman empire by the leaders of the Mamluk factions and in the relegation of the Ottoman Administration to a secondary role.
International audience ; The marginality of the Teenek Indians of Mexico gives rise to discourses among this group that serve to justify its relegation to the fringes of modern life. Those discourses reflect a concrete, inexorable, social, economic, and political situation that is reformulated in the Teenek system of representation. This article explores the problem of constructing an ethnic identity as it is reflected in the realities and world views of the indigenous microcosm facing national society. (Mexico, Teenek [Huastec] Indians, ethnicity, world view)
