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The HSM BT indicated of the Self and the Other relation that was complex. The complexity could be seen at the character of representation. The phenomenon of representation was showed within ambivalence, hybrid, floating of identity, and hazy. The play and strategy were done in orde to get space and free from shackling and shadows of colonial power and bias. Strategy and representation of story telling, narrator position, identity political, and gender relation was to the be way to reach and change colonial bias. This paper aims to expose the power and domination of colonial space and time. This paper also shows colonial zone. This paper used postcolonial paradigm in particular representation the Self and the Other. This paper had concluded that the power and shadows of colonial always get space and time at relation and aspect human relation, gender, images, identity, etc. Each of way to avoid colonial shadows and bias always followed by another colonial of ways. The tone heterogeneity and plurality were taken as tolls to repress and lie of freedom way the Other

Muhammadiyah sebagai gerakan sosial keagamaan yang cukup tua tentunya telah mengalami banyak pengalaman. Muhammadiyah telah banyak melakukan kegiatan yang bermanfaat dalam melakukan pembinaan individu dan sosial kemasyarakatan. Muhammadiyah telah banyak melakukan kontak dengan bentuk kebudayaan-kebudayaan baru yang silih berganti. Maka untuk setiap kontak dengan sesuatu yang baru akan selalu terjadi proses dialektika yang terus menerus antar satu dengan lainnya, yang dalam terminologi sosial Berger (1991) disebut dengan eksternalisasi, obyektivasi dan internalisasi.30 Eksternalisasi adalah suatu aktivitas pencurahan diri ke dalam dunia baik fisik maupun mental. Obyektivasi berarti bahwa setelah melakukan pencurahan terhadap dunia ini, masyarakat berhadapan dengan prosedur tersebut, mereka bereaksi terhadap pencurahan itu dan mereka sebagai realitas eksternal yang berbeda. Sedangkan internalisasi adalah peresapan kembali realitas tersebut yang kemudian ditransformasikan sekali lagi dari struktur kesadaran obyektif menuju kesadaran subyektif. Proses inilah yang terus akan mewarnai kehidupan manusia. Usaha menutup diri terhadap kemajemukan justru akan membuat kita tidak dewasa dan ketinggalan zaman. Ketiga proses diatas tersebut adalah dasar setiap manusia termasuk warga Muhammadiyah dalam berprilaku dan mengapresiasi setiap zamannya

Penelitian ini akan mengkaji dan mengurai mengenai fenomena maraknya peran tokoh Agama dan elit politik lokal dalam pemilihan kepala desa (pilkades) yang terjadi di Desa Tanjung Raja Selatan Kecamatan Tanjung Raja Kabupaten Ogan Ilir. Peneliti ini berusaha untuk melihat dan mengkaji bagaimana peran tokoh agama dan kuasa elit politik local serta relasi politisi tokoh agama elite politik lokal dalam proses Pemilihan Kepala Desa Tanjung Raja Selatan. Mengingat kemenangan yang diperoleh salah satu calon kepala desa tersebut memiliki tingkat kemenangan yang besar akibat dari dukungan tokoh agama dan elit politik lokal.

Introduction: Natural disasters is one of the real threats which cause the loss of life, property, and refugees. Background Problems: The role of the Indonesian National Armed Forces (TNI) in natural disaster management becomes an interesting thing to study when natural disasters occur in Indonesia. Novelty: This article reveals the analysis result of the implementation of TNI's principles in disaster management, especially in the following regions: Palu, Sigi and Donggala (Pasigala), Central Sulawesi Province. Research Methods: The research was conducted using qualitative research methods. The collected data was analyzed using qualitative data analysis techniques. Finding/Results: Based on the results of the study, it was concluded that the role of TNI's leadership style was very prominent to fill the vacancies of Regional Leaders in certain areas experiencing disaster. The support of TNI personnel in natural disaster management cannot be separated from the implementation of 11 TNI leadership principles, which consist of: Takwa, Ing Ngarsa Sung Tulada, Ing Madya Mangun Karsa, Tut Wuri Handayani, Waspada Purba Wisesa, Ambeg Parama Arta, Prasaja, Satya, Gemi Nastiti, Belaka, and Legawa. The application of these principles can be seen in emergency response situations, where TNI plays an important role, in which their instructions were conformed by the community. In disaster mitigations, they evacuated victims, rebuilt worship places, looked around for logistical sources for the community, were incharged for possible criminal actions, such as eradicated looting acts, arrested the perpetrators and handed them to the local Police. Thus, it can be said that the leadership of TNI has succeeded in handling natural disasters in Pasigala, Central Sulawesi. It can be then recommended that the Indonesian Government and stakeholders should improve the quality of training and education for leadership and disaster management by implementing the leadership principles of TNI, as well as synergizing with TNI in disaster management

KEBIJAKAN FORMULASI TINDAK PIDANA UJARAN KEBENCIAN YANG DISEBARKAN OLEH BUZZER DALAM PERSPEKTIF SISTEM PERADILAN PIDANA" Perkembangan teknologi informasi komunikasi digital telah melipat gandakan percepatan pesan media, dalam kemudahan berkomunikasi dan mencari informasi tersebut, media sosial dikenal sebagai ruang publik yang berperan sebagai media untuk berdiskusi, bertukar pikiran, serta berkomunikasi secara bebas dan demokratis. Penelitian ini memiliki tujuan untuk mengetahui dan menjelaskan implementasi pemidanaan terhadap ujaran kebencian yang disebabkan oleh buzzer dalam sistem peradilan pidana yang berlaku saat ini dan memberikan bahan masukan/kontribusi kepada badan legislatif dalam merumuskan undang-undang khususnya kebijakan formulasi tindak pidana ujaran kebencian yang disebarkan oleh buzzer dalam sistem pradilan pidana yang akan datang. Metode penelitian pada penelitian ini berupa penelitian yuridis normatif, yang berupaya melihat masalah kebijakan dalam menetapkan dan merumuskan tindak pidana ujaran kebencian serta penerapan sanksinya, dengan menggunakan pendekatan konseptual (Conseptual Approach), pendekatan perundang-undangan (Statute Approach) dan pendekatan kasus (Case Approach) yang bahan hukumnya dikumpulkan melalui data primer dengan titik berat pada Undang-Undang Nomor 11 Tahun 2008 jo. Undang-Undang Nomor 19 Tahun 2016 tentang Informasi dan Transaksi Elektronik dan Putusan Nomor 121/Pid.Sus/2020/PN.Plk, data sekunder melalui hasil-hasil penelitian, hasil kerja dari kalangan hukum dan data tersiernya melalui analisis kualitatif.Kata Kunci: Kebijakan formulasi Tindak Pidana Ujaran Kebencian

Dance Ranup Lampuan is a very popular art of dance in Aceh. This dance exists in every welcoming guests, ceremonies, cultural events, and arrive at a formal event Aceh administration. This article answered about the genius of the woman's body movements in Aceh and expression of beauty in cultural values Peumulia Jamee dance Ranup Lampuan. With a soft and agile movement, dance Ranup Lampuan tells about women in Aceh who are preparing the betel for entertaining guests. Starting from picking and wiping betel, put lime and gambier, wrapping up the betel organize into place named puan or ceurana. After betel has been prepared, the dancers in dance Ranup Lampuan betel deliver to the invited guests. The purpose of it all is to welcome and praise guests or in the Acehnese language is referred to as Peumulia Jamee. The story is played in the Acehnese dance, in the lift pass culture Jamee Peumulia that is the tradition Acehnese people who like to eat and glorify guests with betel. Every movements in dance Ranup Lampuan has its own philosophical meaning. Acehnese woman's body that is synonymous with weak and soft, as well as in demand to cling to their cultural values. In this case, the woman Aceh has an important position as a support pillar dance Ranup Lampuan and culture Peumulia Jamee Aceh. Dance Ranup Lampuan represetasi women is a manifestation of Aceh and cultural values Peumulia Jamee, as a form of expression of ideas, ideas, understanding and confidence in social and cultural life of the people of Aceh, as a reflection of religious and cultural values in tridisi welcoming guests. Through dance Ranup Lampuan this, the women of Aceh were able to show the genius of his movement and to express beauty in cultural values Peumulia Jamee Aceh.