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Historically Canadians have considered themselves to be more or less free of racial prejudice. Although this conception has been challenged in recent years, it has not been completely dispelled. In Colour-Coded, Constance Backhouse illustrates the tenacious hold that white supremacy had on our legal system in the first half of this century, and underscores the damaging legacy of inequality that continues today. Backhouse presents detailed narratives of six court cases, each giving evidence of blatant racism created and enforced through law. The cases focus on Aboriginal, Inuit, Chinese-Canadian, and African-Canadian individuals, taking us from the criminal prosecution of traditional Aboriginal dance to the trial of members of the 'Ku Klux Klan of Kanada.' From thousands of possibilities, Backhouse has selected studies that constitute central moments in the legal history of race in Canada. Her selection also considers a wide range of legal forums, including administrative rulings by municipal councils, criminal trials before police magistrates, and criminal and civil cases heard by the highest courts in the provinces and by the Supreme Court of Canada. The extensive and detailed documentation presented here leaves no doubt that the Canadian legal system played a dominant role in creating and preserving racial discrimination. A central message of this book is that racism is deeply embedded in Canadian history despite Canada's reputation as a raceless society. Winner of the Joseph Brant Award, presented by the Ontario Historical Society

"Between 1961 and 1973 Turkish migrants were recruited as guest-workers in Germany, becoming West Germany's largest ethnic minority. This transnational history explores their experiences, emphasizing German racism and the estrangement faced by those who remigrated in the following decades, and reveals how many came to feel foreign in two homelands"--

"Multiculturalism is regarded as a key feature of Canada's national identity. Yet despite an increasingly diverse population, racialized Canadians are systematically excluded from full participation in society through personal and structural forms of racism and discrimination. Race and Anti-Racism in Canada provides readers with a critical examination of how racism permeates Canadian society and articulates the complex ways to bring about equity and inclusion both individual and systemically."--

Examines the presuppositions of beliefs regarding race & racism from a theoretical & substantive perspective. From a rational standpoint, racism involves both propositions & dispositions. The first proposition, deemed racialism, suggests that there are heritable differences among humans that permit racial categorization, & that these races share specific traits & characteristics absent in other races. It is argued that racialism alone is not necessarily dangerous, but that this proposition has been the basis of false & threatening beliefs regarding race. The distinction is made between extrinsic racism, which claims that racial differences are correlated with morally relevant distinctions, & intrinsic racism, which proposes that racial differences are intrinsically morally significant. The disposition of racism is described as the tendency to use racial difference as a basis for policies or beliefs that discriminate against certain races. Based on the fact that racialism's link between race & personal characteristics is inherently false (based on genetic & theoretical research), it is concluded that both forms of racism are false due to their theoretical reliance on racialism. T. Sevier

Cover -- Title -- Copyright -- Contents -- I'M NEW IN THIS COUNTRY AND AT SCHOOL -- WE ARE DIFFERENT AND THE SAME -- I'M LEFT OUT -- WHAT IS RACISM? -- IT'S MY HOME , TOO! -- CELEBRATIONS -- KIDS MAKE FUN OF MY FRIEND'S NAME -- MY FRIENDS ARE BULLIES -- I'M SCARED -- RACISM IN SCHOOLS -- WE STOOD UP TO RACISM -- GLOSSARY -- FURTHER INFORMATION -- INDEX -- Back Cover

As anyone who has tried knows, the central problem in thinking about race in Brazil is how to. The almost quantum-theory-like indeterminacy of the ways Brazilians of different skin colors interact has exercised imaginations for decades, fromfin-de-sièclescientific racists, to the eugenists of the 1920s, to interwar modernists who promoted the idea of racial democracy, to the Brazilian and later North American revisionists of the 1950s and beyond. The complexities of Brazilian race have not always been in the forefront of these debates. For much of the period up to the 1970s, scholars focused on debunking Brazil's vaunted myth of racial democracy—the national ideology claiming Brazil to be free of racial prejudice (Costa 1985). The effort was roundly successful. From this literature, we learned not only how wide a gap there has been between the ideal of racial democracy and the reality of racial and color prejudice in Brazil, but also the role elites have played in manipulating the myth to defuse racial and other social tensions (Hanchard 1994). Recently, some scholars have suggested that it is high time to look beyond the debunking agenda and take up once again the complexities of the Brazilian situation. Anthropologists have led the way, seeking to reveal "the range of contemporary understandings" of racial democracy and to explain something of its persistence as a tangible "dream" in the face of ongoing discrimination and prejudice in everyday Brazilian life (Sheriff 2001:8).

In this collection of essays, an eminent American historian of race relations discusses issues central to our understanding of the history of racism, the role of racism, and the possibilites for justice in contemporary society. George M. Fredrickson provides an eloquent and vigorous examination of race relations in the United States and South Africa and at the same time illuminates the emerging field of comparative history-history that is explicitly cross-cultural in its comparisons of nations, eras, or social structures. Taken together, these thought-provoking, accessible essays-several never before published-bring new precision and depth to our understanding of racism and justice, both historically and for society today.The first group of essays in The Comparative Imagination summarizes and evaluates the cross-national comparative history written in the past fifty years. These essays pay particular attention to comparative work on slavery and race relations, frontiers, nation-building and the growth of modern welfare states, and class and gender relations. The second group of essays represents some of Fredrickson's own explorations into the cross-cultural study of race and racism. Included are new essays covering such topics as the theoretical and cross-cultural meaning of racism, the problem of race in liberal thought, and the complex relationship between racism and state-based nationalism. The third group contains Fredrickson's recent work on anti-racist and black liberation movements in the United States and South Africa, especially in the period since World War II.In addition, Fredrickson's provocative introduction breaks significant new intellectual ground, outlining a justification for the methods of comparative history in light of such contemporary intellectual trends as the revival of narrative history and the predominance of postmodern thought

Racism and Anti-Racism in Probation analyses the complex processes by which black people are treated differentially by the probation service. Drawing on detailed ethnographic material, David Denney shows how conventions used by probation officers can discriminate against black people. He considers the implications of recent changes in penal policy on the development of probation work and considers how future developments may lead to an anti-racist form of probation practice