Suchergebnisse

Conveniently, human language could be taken into consideration as a worth property at outset belonged to the whole man. It has been comprising a proper way for conveying thoughts, expression, and aims as well. A particular language is not only regarded as a national one but as a personal identity of nation. Thus, a language might articulate a given identity belonging to society such as way of speech and way of thinking. The presence of different way of talking is resulted by the different social background. Moreover, it is regarded as part of the groups existing in a community having sameness in terms of synchronic participation to produce a common language. In relevance to language as marvelous identity in which set of each human ought to be maintained through Education, language Policies, and language improvement. A nation might be considered as being progressive while possessing a particular language representing a typical and fervent identity. Having had fervent idealized identity, a nation could have been led to flourishing one in terms of expancement through a national language as well as ethnic language maintenance. In line with social changes passing in capacious social aspects which trigger towards human language as social, economy, politic, and culture. These social aspects of life could have been affected by unawareness of national language maintenance. Thus, the writer puts forward social change in terms of language shift to language death. A national language is considered as a identity symbolizing the existence of it, signifying the unite of folk, and triggering towards progressive traits of nation. In case of indigenous language lies on paramount role in terms of national aims due to the fact that aboriginal language belonging to societies can signifies its identity as well as represents the culture. A common type of language ideology are standard language ideologies, the belief that language homogeneity is beneficial to society to construct interconnection in the hope that they may properly make language live. Thus, the expancement of national language as well as indigenous language would be increasingly wide-spread towards national Advancement.

Conveniently, human language could be taken into consideration as a worth property at outset belonged to the whole man. It has been comprising a proper way for conveying thoughts, expression, and aims as well. A particular language is not only regarded as a national one but as a personal identity of nation. Thus, a language might articulate a given identity belonging to society such as way of speech and way of thinking. The presence of different way of talking is resulted by the different social background. Moreover, it is regarded as part of the groups existing in a community having sameness in terms of synchronic participation to produce a common language. In relevance to language as marvelous identity in which set of each human ought to be maintained through Education, language Policies, and language improvement. A nation might be considered as being progressive while possessing a particular language representing a typical and fervent identity. Having had fervent idealized identity, a nation could have been led to flourishing one in terms of expancement through a national language as well as ethnic language maintenance. In line with social changes passing in capacious social aspects which trigger towards human language as social, economy, politic, and culture. These social aspects of life could have been affected by unawareness of national language maintenance. Thus, the writer puts forward social change in terms of language shift to language death. A national language is considered as a identity symbolizing the existence of it, signifying the unite of folk, and triggering towards progressive traits of nation. In case of indigenous language lies on paramount role in terms of national aims due to the fact that aboriginal language belonging to societies can signifies its identity as well as represents the culture. A common type of language ideology are standard language ideologies, the belief that language homogeneity is beneficial to society to construct interconnection in the hope that they may properly make language live. Thus, the expancement of national language as well as indigenous language would be increasingly wide-spread towards national Advancement.

This book provides the study of language policy interventions in higher education from several countries and regions. It explores the impact of internationalisation and anglification on language use in universities. It focuses on language strategies implemented to maintain the national or local language or to foster multilingualism.

AbstractThe entry of a universal revelation into the mundane world of language threatens to be paradoxical: it must take a specific and local form. As such, it becomes implicated in nationalist, ethnic, linguistic, and other sources of community. This article centers on a small melodrama in late twentieth-century Indonesia, home to the largest number of Muslims of any country. After undergoing a mid-life spiritual awakening, H. B. Jassin, a modernist literary critic, editor, and ardent defender of freedom of expression, undertook two projects intended to convey the aesthetic power of the Qur'an to a non-Arabic speaking public. But if Qur'anic Arabic summons a transnational community of the faithful, standardized Indonesian was developed to address a nation of citizens. If scripture speaks in a divine, uncreated idiom, the national language is shaped by human efforts. Jassin's career had served a vision of literature and its public whose values and semiotic ideologies were dramatically at odds with Qur'anic traditions. Although this may appear at first glance to be a familiar story of progress and its opponents, this article asks whether Jassin's critics grasped something about signs and communities that his defenders did not. Examining the furor that resulted from his Qur'ans, it explores an array of conflicting assumptions about language, freedom, truth, and people's lives together in the late twentieth century.