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There has been a shift in the last year with respect to the protest trends of the transnational protest movement or the global justice movement. In 2008, the World Social Forum (WSF), which has organized large scale protests rejecting global capitalism all over the global asked its member to stay home & conduct local press conferences as opposed to attend the 2008 World Economic Forum in Davos, Switzerland. The author argues the WSF move away from centrally coordinated protests signals two new trends within the international protest movement: first, protestors are increasingly defined & united behind what they stand against as opposed to what they strand for; & second, the common rejection a centralized, bureaucratic structure for the international protest movement. Additionally, the article examines similarities & differences between the international protest movement & mainstream nongovernmental organizations (NGOs) & discusses the ways in which international organizations & states respond to trends within the international protest movement. C. Goger

Traumatic Affect examines the intersection of trauma theory and affect theory, two areas of crucial relevance to contemporary thought. While both fields continue to offer insights into individual and collective experience, exploring their nexus offers timely and necessary critiques of film, literature, art, culture and politics. This collection of essays by established and emerging thinkers considers the dynamic relations within and between affect and trauma. Varied in style and approach, th

'Surrealism', wrote Georges Bataille in 1945, 'has from the start given consistency to a "morality of revolt" and its most important contribution - important perhaps even in the political realm - is to have remained, in matters of morality, a revolution.'. For Bataille, 'the absence of myth' had itself become the myth of the modern age. In a world that had 'lost the secret of its cohesion', Bataille saw surrealism as both a symptom and the beginning of an attempt to address this loss. His writings on this theme - which he had hoped to assemble into a book and which are published here for the first time - mostly date from the immediate postwar period, and are the result of profound reflection in the wake of World War Two. In one respect they represent preliminary notes for his later work, especially for The Accursed Share and Theory of Religion. But many of the issues raised were never taken up again; therefore they offer a fresh perspective on his thinking at a decisive time. Together, these texts also comprise perhaps the most incisive study yet made of surrealism, insisting on its importance as a cultural and social phenomenon with far-reaching consequences. They clarify Bataille's links with the surrealist movement, and throw revealing light on his complex and greatly misunderstood relationship with Andre Breton. Above all, The Absence of Myth shows Bataille to be a much more radical figure than his postmodernist devotees would have us believe: a man who continually tried to extend Marxist social theory; a pessimistic thinker, but one as far removed from nihilism as can be

Civilian victims of aerial warfare too often go uncounted and unrecognised by the belligerents. Myriad images and video of attacks against Syrian civilians did little to end their suffering, for example. The UK-based not-for-profit Airwars has had tangible impact on civilian harm disclosures and reparations because they have been able to shape such representations in a form that will be recognised by those with the power to enact change. Building on established theories of media witnessing and their extension to what Gray calls 'data witnessing', we argue that Airwars reveals the operative role of framing in open-source investigation and the forms of it witnessing it produces. Through interviews with key team members and detailed analysis of Airwars published methodology and other materials, this article shows how open-source investigations broadens the frame for witnessing civilian harm and in doing so generates relational, multi-scalar accounts of state violence that remain open to contestation and confirmation. In doing so, Airwars claims an epistemic authority via its distinctive framing of emergent practices of witnessing that depend upon the assembling of roles, standards, spatialities and techniques.

In the midst of the COVID-19 pandemic, the murder of George Floyd by Minneapolis police has sparked protests and riots around the world. The policing of the pandemic reveals the racial biases inherent to law enforcement and state-led discipline, laying bare ongoing infrastructural inequalities that render racialized subjects more vulnerable to premature death at the hands of police and public health systems alike. With the video embedded in the article, we guide readers through thirty-nine seconds of rioting in Los Angeles on May 31, 2020, shot on a mobile phone and circulated virally on Twitter. The affected body of the witness indexes both the intensity of the event and the embodied experience of the witness, establishing a relation between the two. The experiential aesthetics of the video exceeds the content and this affectivity circulates with its mediation and movement through networked platforms. Such forms of affective witnessing allow for an attunement to political struggle that occurs through what Hortense Spillers would call the analytic of the flesh. Thinking at the intersection of Black studies, affect theory, and media studies, we argue that the flesh is an affective register crucial to the building of global anti-racist solidarities towards abolition.

This timely report by two specialists on Asia-Pacific affairs at the Institute of Southeast Asian Studies (ISEAS) in Singapore surveys the history of links between Australia-New Zealand and ASEAN, assesses the current state of relations between the two regions, and recommends ways to strengthen ties. With the leaders of ANZ and Southeast Asia to meet at the ASEAN summit in Laos on 30 November 2004, for the first time since 1977, ISEAS commissioned the report to find out whether there was a firm basis for reinvigorating the ANZ-Southeast Asia relationship and, if so, to make proposals that might interest policy-makers. This report finds that despite past differences and periodic setbacks, the relationship between ANZ and Southeast Asia has become increasingly solid and multi-faceted, as successive Australian, New Zealand and Southeast Asian governments have taken steps since the early 1970s to facilitate mutual ties and interaction in a wide range of areas. What is most striking is that in recent years much of the real substance in the relationship between ANZ and Southeast Asia has developed without the direct assistance or guidance of governments as private business, education and travel have mushroomed. From being largely government-fostered in the 1970s, the links between the two regions have become more broadly based and oriented towards closer contacts between people. This is the "soft power" of the new relationship between ANZ and Southeast Asia