In: The journal of modern African studies: a quarterly survey of politics, economics & related topics in contemporary Africa, Band 55, Heft 4, S. 719-720
In: The journal of modern African studies: a quarterly survey of politics, economics & related topics in contemporary Africa, Band 54, Heft 2, S. 355-356
The aim of the research in this MA by Research thesis has been to shed light on the development of the notion of "management" and its associated "sociometrics" at UK universities. The research looked at the transformation of university operating strategies in England and Wales, with the objective of capturing the various managerial movements from a traditional collegial administrative operating system to a more diverse entrepreneurial model more aligned with contemporary corporate management beliefs. 8 diverse universities were selected for the case-study to provide "colour and contrast" – namely, Oxford and Cambridge as "Ancient" universities, Cardiff and Royal Holloway as "19th Century-Founded" universities, Birmingham to cover the "Red Brick" category, Lancaster to spotlight the so-called "Plate-Glass" universities, Hertfordshire to embrace the "Post-Polytechnic" universities and Open University to include the "E-University" category. The methodology utilized was a triangulated middle-ground approach to examine qualitatively and quantitatively the universities websites, strategic documents, government committee reports, regulations and financial performance information that reflected surplus/deficit results as outcomes for the targeted group. The lessons learned from this investigation showed that these universities modus operandi and performance reflected an ongoing trend of transformation imposed by continuous government regulatory change requirements on the one hand, and most likely also, the changing sector climate in the higher education community in England and Wales. The findings from the research indicate that scholastic writings and the literature have extensively chronicled the movement from 'collegial' administration to academic entrepreneurialism. However, it appears to be an open question as to whether a common corporate strategic wording language had emerged by 2002: though it had basically, by 2012. In both 2002 and 2012 a recognizable core of sociometric wording language was discernible. And finally some slender evidence was uncovered that indicates where substantial effort was put out by the universities in strategic planning, better financial results accrued. Significant contributions to overall knowledge have been uncovered as a result of this thesis research. The movement by UK universities from 'academic collegial administration' to academic entrepreneurialism' has been verified by multiple academic writings. UK universities have developed a measurable increase in the use of common 'strategic sociometric wording' and a greatly increased the use of strategic management and corporatised-wording in their published literature. And lastly, some modest evidence supports a finding that better financial results do appear to have emanated where considerable strategic planning effort was put out.
ABSTRACTPeople change the climate. Ethnography, however, tends to look past these perpetrators and see only victims. In such accounts, parties vulnerable to climate change suffer, adapt, or do both. To varying degrees, their societies are resilient and may soon make themselves more so. These comparatively cheerful keywords overlook an entire moral field of responsibility, complicity, and culpability. High emitters of carbon dioxide bear the bulk of responsibility for the unfolding catastrophe. How do such people interpret and justify their actions? What ethics and mentalities with respect to the environment are high emitters, their firms, and their governments fabricating? In this article, I address these questions in the context of a society both complicit and vulnerable: the petrostate of Trinidad and Tobago. There, an overlapping set of environmental policymakers and environmentally minded industrialists consider Trinidad—including its oil industry—to be only vulnerable. Their "victim slot" relies on cultural constructions of insular geography, performances in diplomatic fora, and planning rubrics for hazards. In each instance, the slot allows Trinidadian institutions and corporations—including oil firms—to skirt accountability for carbon emissions. Nevertheless, some Trinidadian public figures are beginning to reconsider hydrocarbons in ways both painful and humane.
In: The journal of modern African studies: a quarterly survey of politics, economics & related topics in contemporary Africa, Band 49, Heft 2, S. 345-346
A symposium paper on how eco-tourism ventures are impacting negatively on the black small-holder farmers in Zimbabwe's rural areas. ; Eco-tourism is undermining black smallholders' entitlement to land in Zimbabwe. In th 1890s, British administrators restrained whites from alienating the whole of the countn by demarcating native reserves. In terms of this limited aim, the policy of native resent, worked. It ensured a land base for black agriculture, particularly for women am children. In the late 1980s, however, Campfire (Communal Areas Managemen Programme for Indigenous Resources) invited the tourism industry to begin operations it the lowland reserves. These firms have claimed land, made money, and relocate smallholders. Based on economic and ecological arguments. Campfire has redefined the black entitlement as merely a claim competing with those of other 'stakeholders'. No guarantees exist for residents and cultivators. Indeed, government and NGOs are fast transforming the lowland reserves into privileged and subsidized investment zones. Held in check for a century, a new kind of settler colonialism is sweeping down from the Highlands. ; The workshop and research have been sponsored by USAID, in collaboration with the Land Tenure Center (University of Wisconsin, USA) and as part of the BASIS Programme. Rutgers, the State University of New Jersey, USA provided supplementary support.
Projects promoting community‐based management of natural resources frequently encourage local smallholders to share flora, fauna, or land forms with state agencies and/or private companies. Ideals of common property and moral economy have inspired this agenda and helped spread it globally. In Southern Africa, however, the general model of shared landscapes has collided with a bitter history of white colonization and land grabbing. This article recounts the rise and fall of one CAMPFIRE (Communal Areas Management Programme for Indigenous Resources) project in eastern Zimbabwe. There, cadastral politics — struggles over the bounding and control of land — overwhelmed negotiations for joint management and eco‐tourism. Across the border, in Mozambique, community‐based resource management has engaged with cadastral politics in a more fruitful fashion. In the midst of latter‐day Afrikaner colonization, this project mapped smallholders' claims to land. Thus, the Zimbabwean project ignored territorial conflict and ultimately succumbed to it. The Mozambican project jumped into the fray, with some success. On past or current settler frontiers, community‐based management may learn from this lesson: dispense with an ideology of sharing and join the rough‐and‐tumble of cadastral politics.