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A review essay on books by (1) Kim S. Cameron, Jane E. Dutton, & Robert E. Quinn (Eds), Positive Organizational Scholarship: Foundations of a New Disciple (San Francisco: Berrett-Koehler, 2003); (2) Howard Gardner, Milhaly Csikszentmihalyi, & William Damon, Good Work: When Excellence and Ethics Meets (New York: Basic, 2001); & (3) Martin E. P. Seligman, Authentic Happiness (New York: Free Press, 2002). 41 References.

Tradition in Social Science is the social philosophy written early in life by the jurisprudent who became the preeminent public law jurist in France in the first quarter of the twentieth century, Maurice Hauriou. His work remains prominent in theorizing European Community as well as in Latin American jurisprudence. His studies concern three areas of research: legal theory, social science, and philosophy. In this book Hauriou first focuses on the object and method of the social sciences in a preliminary chapter. The main text is devoted first to a philosophy of history that uses the growth obje

The debate on the scientific status of the Social Sciences and their bid to achieve objectivity in their inquiries is an unending debate within and outside the Social Science family. The positivists are of the opinion that objectivity in Social Science is achievable and that scientific methods can be used in Social Science inquiry, just the same or similar way(s) the natural scientists do their scientific endeavor. To the positivists 'value-free Social Science' is possible. This position is however criticized even within the Social Sciences, let alone in the scientific world. All these debates centered on whether or not the Social Scientists are truly scientific in their quest for knowledge. No matter the outcome of the debate what is obvious is that there is a philosophical problem with scientific objectivity in general. Based on a historical review of the development of certain scientific theories, in his book, 'the Structure of scientific revolutions', a scientist and a historian Thomas Kuhn raised some philosophical objections to claims of the possibility of scientific understanding being truly objective. Against this backdrop, the paper seeks to unravel the varied theoretical debates on the subject.

The development of new approaches in recent times has brought about major changes in the study of social & political life. They reject almost everything that has been traditionally accepted, for which they have been severely criticized. But focusing on academic issues alone won't help much. We can understand the new approaches, their concerns, their rejection of science as model, their disdain for objectivity, universality, truth, relevance & so on, more adequately by relating them to the social conditions that obtain in the West. There are, however, major differences between these conditions & those that obtain in countries like India. & the kind of problems facing these countries can be addressed meaningfully by the more traditional approach than by the approaches developed recently. This is why, while it does not seem to have much future in the West, where it originated & continued for long, it may survive, even flourish, in countries like India. References. [Reprinted by permission of Sage Publications Ltd., copyright 2006.]