13: A Shrine Church and a House of Service, 1981–1989
In: Center for Migration Studies special issues, Band 9, Heft 4, S. 158-168
ISSN: 2050-411X
1970 Ergebnisse
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In: Center for Migration Studies special issues, Band 9, Heft 4, S. 158-168
ISSN: 2050-411X
In: The historical series of the Reformed Church in America 31
In: Sociological analysis: SA ; a journal in the sociology of religion, Band 38, Heft 1, S. 87
ISSN: 2325-7873
In: Journal of church and state: JCS, Band 43, Heft 3, S. 606-607
ISSN: 0021-969X
'The Churches, Southern Africa and the Political Contex' edited by Gerhard Besier and translated by Hugh Beyer is reviewed.
In: Studies in Judaism and Christianity
In: Studies in judaism and christianity
In: The political quarterly, Band 81, Heft s1
ISSN: 1467-923X
In: The political quarterly: PQ, Band 81, Heft 1, S. S187
ISSN: 0032-3179
In: Studies in Christian history and thought
In: Old Queen Street paper 2
In: Worldview, Band 18, Heft 10, S. 56-56
In: National municipal review, Band 6, Heft 1, S. 137-138
In: The history of the family: an international quarterly, Band 17, Heft 2, S. 220-235
ISSN: 1081-602X
In: Parliamentary affairs: a journal of representative politics, Band 24, S. 222-250
ISSN: 0031-2290
The Colony House, pictured here in 1980, was designed by builder Richard Munday in 1739. The Colony House is architecturally unique for Newport because of it's brick construction. It replaced an earlier wooden structure dating from 1687. Munday was familiar, through prints and drawings, of the baroque classicism of Sir Christopher Wren. The use of brick as a construction material suggests Wren's influence, as brick trimmed with free stone was common to his designs. Munday is also noted for his design of Newport's Trinity Church. Before construction of the McKim, Mead & White's Rhode Island State House in Providence, the Colony House, along with four other state houses, were used in rotation by the governor and legislature. ; https://digitalcommons.ric.edu/ri_architecture/1004/thumbnail.jpg
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The United Church of Canada was created by an Act of Canadian Parliament in 1924, uniting the Methodist, Presbyterian, and Congregationalist Churches in Canada. This paper examines the confluence of religion, politics, and law that made it a forum for debate on the relationship between Church and State in Canada. A significant minority of the Presbyterian Church was opposed to the union and members of the House of Commons were concerned that both procedural and substantive fairness be met before assenting to the union. The merger of religious groups, rather than social or economic organizations, infused the process with tension surrounding freedom of conscience in religious matters, and the role of the State in matters of ecclesiastical concern. This paper also looks at the ways in which the debate reflected the changing face of Canada in the 1920s, by examining Parliamentarians' positions on the representation of women, the position of minorities, the need for religious freedom, the struggle for democracy, and the desire for progress.
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