Suchergebnisse

The cost of college is remarkable. Shelling out thousands of dollars for some knowledge and a receipt claiming you paid is, in a few words, the modern American college system. Perhaps unsurprisingly, policies have been proposed to reduce the cost of college, even making it free in some instances. On Jan. 9, 2015 President Obama unveiled a plan to make "two years of community college free for responsible students across America." Given the Republican control of Congress, the idea stands little chance of being passed, but it is still interesting to consider. Under the President's plan, all Americans, regardless of income, would have access to two years of free community college education provided the student maintains a 2.5 GPA and part-time status. Though the benefits would be numerous, so would the costs.

Reprint of 1865 edition (106 p.) with some additional matter. ; Mode of access: Internet.

Environmentalists continuously push for us, as a country, to decrease our fossil fuel usage and transition to a society powered by renewable energy. The money of oil companies and other corporations persuade our government to continue investing in fossil fuels as opposed to renewable energy. There are, however, other reasons which should convince us as a nation to invest in alternative energy sources. Eliminating our dependence on fossil fuels will benefit the nation economically and prepare us for a rapidly changing future. We, as Americans, should increasingly pursue renewable sources of alternative energy not only for the documented environmental reasons but also because investing in renewable energy technologies will provide jobs for Americans, decrease our dependence on other nations, and benefit the health of all Americans while decreasing our dependence on fossil fuels.

Environmentalists continuously push for us, as a country, to decrease our fossil fuel usage and transition to a society powered by renewable energy. The money of oil companies and other corporations persuade our government to continue investing in fossil fuels as opposed to renewable energy. There are, however, other reasons which should convince us as a nation to invest in alternative energy sources. Eliminating our dependence on fossil fuels will benefit the nation economically and prepare us for a rapidly changing future. We, as Americans, should increasingly pursue renewable sources of alternative energy not only for the documented environmental reasons but also because investing in renewable energy technologies will provide jobs for Americans, decrease our dependence on other nations, and benefit the health of all Americans while decreasing our dependence on fossil fuels.

ABSTRACT"Wait, and the sky will change its color" is a saying that, in Thai, points toward a future that will erase the unbearable present. But what does it mean to wait? In Northeastern Thailand, I explore this experience of holding the present in tension with an uncertain future via examples drawn from religious upheaval, political revolution, and the lives of migrant workers. Waiting on that which never comes, in this context, is neither nihilism nor escapism, but allows for the opening a space of fantasy—the imaginative horizon that allows a rethinking of the everyday. [anticipation, millenarianism, imagination, waiting, migrant labor, Thailand]

Abstract David Graeber's essay On the phenomenology of giant puppets: Broken windows, imaginary jars of urine, and the cosmological role of police in American culture (2007) is a ground-breaking yet unappreciated essay that re-evaluates theories of police. The central question animating Graeber's "interpretative" essay is: why do cops hate activist puppeteers? Graeber's "tenuous" answer is that police are a form of structural violence and that their power is derived from their cosmological or imagined status. The police are one of the central themes animating Graeber's work from the beginning of his career to the end. As an anthropologist, he repeatedly turns his attention to places that lack formal police institutions or maintain police forces utterly alien to modern sensibilities. These unusual places are the animus for his recasting of the traditional concepts of political theory: sovereignty, hierarchy, and the state. Graeber's later work, attacking bureaucracy and meaningless labour, continues his critical interpretation of police. It is impossible to understand the significance and importance of Graeber's scholarship, in toto, without understanding what he has to say about the police. Most importantly, what Graeber has to say about the police is an altogether original interpretation that should be of importance to those studying the police and to social movements seeking to diminish their political power. Some of Graeber's observations represent considerable challenges to the cause of police abolition, whereas others provide supporting theses that could aid our struggle against police authoritarianism. I conclude, contra Graeber, that the unreasonableness of the police is not sufficient for them to melt away.