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Global capital mobility is a crucial determinant of economic, political, and social life. While much has been written about the ethics of human movement, political theory has remained nearly silent on the ethics of capital movement. In this article, we intend to develop a general account of the ethics of global capital mobility—identifying both the forms of mobility that merit protection and those that merit restriction. By integrating normative theorizing with an economic analysis of global investment, we argue that the movement of capital, with important exceptions, should be much more restricted than it is today. We make the case, on both grounds of global justice and international assistance, for imposing coercive limits on cross-border inflows and outflows of capital. To enable them, we also propose a radical reform of the international monetary system—a new global currency—that would simultaneously facilitate beneficial capital movements.

This article develops and tests a new theoretical framework, gendered political socialization, which offers important insights into how children perceive gender in politics and the consequences of these perceptions on sex differences in political interest and ambition. Based on data from 1,604 children who live in four different regions across the United States, we find that children not only perceive politics to be a male-dominated space, but with age, girls increasingly see political leadership as a "man's world." Simultaneously, as children grow older, they internalize gendered expectations, which direct their interests toward professions that embody the gendered traits that fit with their own sex. One result of this mismatch between women and politics is that girls express lower levels of interest and ambition in politics than do boys.

Contemporary political behavior is often affected by historical legacies, but the specific mechanisms through which these legacies are transmitted are difficult to pin down. This paper argues that historical political conflicts can affect political behavior over several generations when they trigger an enduring organizational mobilization. It studies how the oppression of German Catholics in the nineteenth century led to a regionally differentiated mobilization of political Catholicism that still affects political support for the radical rightAlternative für Deutschland(AfD) today. Using newly collected data on historical oppression events, it shows that Catholic regions where oppression was intense saw greater mobilization of Catholic lay organizations than Catholic regions where oppression was milder and show lower support for the AfD today. The paper thus contributes to the literature on the historical determinants of political behavior as well as to the question of which regional context effects strengthen or weaken the radical right.

Does physical surveillance hinder or foster antiregime resistance? A common view holds that surveillance prevents resistance by providing regimes with high-quality intelligence on dissident networks and by instilling fear in citizens. We contrast this view using formerly classified data from Communist Poland. We find that communities exposed to secret police officers were more likely to organize protests but also engaged in less sabotage. To ensure that the relationship is causal, we use an instrumental variable strategy, which exploits the exogenous assignment of Catholic "spy priests" to local communities. To trace the underlying mechanisms, we draw on qualitative interviews and archival sources. We document that Poland's comprehensive use of surveillance created widespread anger as well as an incentive for citizens to reveal their true loyalties, thus facilitating antiregime collective action. Once on the streets, protesters refrained from sabotage to signal their political motivation to bystanders and authorities alike.

A growing literature finds that nonviolence is more successful than violence in effecting political change. We suggest that a focus on this association is incomplete, because it obscures the crucial influence of ethnic identity on campaign outcomes. We argue that because of prevalent negative stereotypes associating minority ethnic groups with violence, such groups are perceived as more violent even when resisting nonviolently, increasing support for their repression and ultimately hampering campaign success. We show that, cross-nationally, the effect of nonviolence on outcomes is significantly moderated by ethnicity, with nonviolence increasing success only for dominant groups. We then test our argument using two experiments in the United States and Israel. Study 1 finds that nonviolent resistance by ethnic minorities is perceived as more violent and requiring more policing than identical resistance by majorities. Study 2 replicates and extends the results, leveraging the wave of racial justice protests across the US in June 2020 to find that white participants are perceived as less violent than Black participants when protesting for the same goals. These findings highlight the importance of ethnic identity in shaping campaign perceptions and outcomes, underscoring the obstacles that widespread biases pose to nonviolent mobilization.

What does the superhero—an icon of the American imaginary—communicate about the politics of violence? Responding to nationwide protests of police brutality in 2020, law enforcement officers adopted the skull logo of The Punisher, an exceptionally violent fictional vigilante. That adoption signals what I call theprivilege of violence: the force individuals may deploy based on normative expectations concerning gender and race. Comparing Marvel-Netflix productions includingThe Punisherseries, I identify three modes of violence in operation: theunrestrictedrage of a white male vigilante, thevulnerabilityof a feminist heroine, and thesacrificialcontrol of a Black male hero. The article demonstrates the gendered and racialized conditions under which heroic violence is rendered legitimate to American audiences. As I conclude, Punisher's unrestricted violence valorizes white male grievance, and this is precisely what appeals to armed agents of the American state.

This article examines the interplay between gendered electoral financing (GEF) and other crucial factors in democratic elections worldwide to determine whether, how, and why these understudied mechanisms help achieve gender balance in national parliaments. Integrating qualitative comparative analysis and minimalist causal mechanism case studies, the sequential mixed methods study of GEF implementation in 31 elections in 17 countries shows that enhanced gender balance is achieved when GEF is combined with several conditions, providing a much-needed financial incentive—payments and penalties—for party gatekeepers and eligible women to change their behavior. In successful cases of top-down GEF implementation, gender quotas combine with a PR electoral system or a 15% minimum of women MPs, a measure developed for this study. Success in bottom-up GEF implementation is unexpected and complex and occurs without a quota. The article ends with a discussion of the research agenda, policy recommendations, and implications for the pursuit of democratic quality.

Epistemic hubris—the expression of unwarranted factual certitude—is a conspicuous yet understudied democratic hazard. Here, in two nationally representative studies, we examine its features and analyze its variance. We hypothesize, and find, that epistemic hubris is (a) prevalent, (b) bipartisan, and (c) associated with both intellectualism (an identity marked by ruminative habits and learning for its own sake) and anti-intellectualism (negative affect toward intellectuals and the intellectual establishment). Moreover, these correlates of epistemic hubris are distinctly partisan: intellectuals are disproportionately Democratic, whereas anti-intellectuals are disproportionately Republican. By implication, we suggest that both the intellectualism of Blue America and the anti-intellectualism of Red America contribute to the intemperance and intransigence that characterize civil society in the United States.

Recent literature on racial capitalism has overwhelmingly focused on the Atlantic settler-slave formation, sidelining the history of European imperialism in Asia. This article addresses this blind spot by recovering the aborted project of British settler colonialism in India through the writings of its most prominent advocate, John Crawfurd. It is argued that Crawfurd's vision of a liberal empire in India rejected slavery and indigenous dispossession yet remained deeply racialized in its conception of capital, labor, and value. Crawfurd elaborated a "capital theory of race," which derived racial categories from a civilizational spectrum keyed to the capitalist organization of production. His proposals accordingly revamped the conventional terms of colonization by representing India as overstocked with labor but vacant of capital and skill that only European settlers could provide. The article concludes with the broader implications of a transimperial analytic framework for writing connected histories of racial capitalism and settler colonialism.

Does working in the public rather than the private sector have a causal effect on electoral participation? Extant evidence using cross-sectional survey data remains unpersuasive due to data limitations and concerns posed by preference-based job selection. We address these challenges using population-wide individual-level register data on voter turnout covering four Norwegian local and national elections between 2013 and 2019. We identify causal effects by tracking the same individuals over time during (a) shifts between private- and public-sector employment, (b) relocations between municipalities, and (c) shifts into retirement. We find that local public-sector employees display 1–3 percentage points higher voter turnout compared with private-sector employees. These effects arise particularly when working in their residential municipality, but they largely dissipate upon retirement.

How important is the workplace for employees' political donations? Contrary to research on workplace political mobilization, existing work assumes that most individual donors contribute ideologically. I link donations of employees and Political Action Committees (PACs) from 12,737 U.S. public companies between 2003 and 2018 to show that 16.7% of employee donations go to employer-PAC-supported candidates. I investigate the dynamics between employee and PAC donations within firm–legislator pairs over time and find that both rank-and-file employees and executives contribute more dollars to company-supported politicians. Firm–employee donation alignment is stronger on powerful and ideologically moderate politicians with high value for the employer. Results from a difference-in-differences design further show modest changes in the partisan composition of employee donations after swift changes in the partisan donations of corporate PACs. The results suggest investment-related rather than ideological motives for alignment and highlight the importance of corporations for money in politics.

Constitutions empower people to ask judges for binding orders directing state agents to remedy rights violations, but state agents do not always comply. Scholars propose that by making it easier to observe noncompliance, courts can leverage public pressure for compliance when it exists. Yet, exposure to information about noncompliance might lead individuals to accept high levels of noncompliance and reduce support for judicial remedies. We estimate the rate of noncompliance with judges' orders via a rigorous tracking study of the Colombiantutela.We then embed this rate in three survey experiments fielded with online national quota samples. We show that people find the noncompliance rate in thetutelahighly unacceptable regardless of a variety of mitigating factors. We also show that public reactions to this information depend on prior expectations, a finding that stresses the importance of scholarship in cognitive psychology for studies of compliance in law and politics.

Scholars and policy makers debate whether elites and citizens hold different views of the legitimacy of international organizations (IOs). Until now, sparse data has limited our ability to establish such gaps and to formulate theories for explaining them. This article offers the first systematic comparative analysis of elite and citizen perceptions of the legitimacy of IOs. It examines legitimacy beliefs toward six key IOs, drawing on uniquely coordinated survey evidence from Brazil, Germany, the Philippines, Russia, and the United States. We find a notable elite–citizen gap for all six IOs, four of the five countries, and all of six different elite types. Developing an individual-level approach to legitimacy beliefs, we argue that this gap is driven by systematic differences between elites and citizens in characteristics that matter for attitudes toward IOs. Our findings suggest that deep-seated differences between elites and general publics may present major challenges for democratic and effective international cooperation.

Although democratic governance imposes temporal constraints, the timing of government policy making activities such as bill initiation is still poorly understood. This holds especially under coalition governments, in which government bills need to find approval by a partner party in parliament. We propose a dynamic temporal perspective in which ministers do not know whether they face a cooperative or competitive partner at the beginning of a term, but they learn this over time and use their agenda control to time further bill initiation in response. A circular regression analysis using data on more than 25,000 government bills from 11 parliamentary democracies over 30 years supports this temporal perspective, showing that ministers initiate bills later in the term when their previous bills have experienced greater scrutiny. Ministers further delay bill initiation when coalition parties' incentives to deviate from compromise increase and when they have less power to constrain their bills' scrutiny.

What are the origins of the ethnic landscapes in contemporary states? Drawing on a preregistered research design, we test the influence of dual socioeconomic revolutions that spread throughout Africa during the nineteenth and twentieth centuries—export agriculture and print technologies. We argue these changes transformed ethnicity via their effects on politicization and boundary-making. Print technologies strengthened imagined communities, leading to more salient—yet porous—ethnic identities. Cash crop endowments increased groups' mobilizational potential but with more exclusionary boundaries to control agricultural rents. Using historical data on cash crops and African language publications, we find that groups exposed to these historical forces are more likely to be politically relevant in the postindependence period, and their members report more salient ethnic identities. We observe heterogenous effects on boundary-making as measured by interethnic marriage; relative to cash crops, printing fostered greater openness to assimilate linguistically related outsiders. Our findings illuminate not only the historical sources of ethnic politicization but also mechanisms shaping boundary formation.