Suchergebnisse

The rate of modernization in Venezuela over the past forty years has been rapid, even startling, if attention is focussed on the more conspicuous institutions and processes. During this period an agrarian, patrimonially ruled, backward society has been transformed into a highly commercialized urban society governed by a political party system based on widespread popular participation in the electoral process. However—and this is a phenomenon of which social scientists in the United States have become increasingly aware—modernization does not affect people in an evenhanded, uniform manner. While the great transformation in economy and society which we call modernization improves the quality of life for many people, some groups or individuals are bypassed in the process, and some even come to suffer as a consequence of it. Therefore, the level of modernity and personal well-being achieved in the most advanced sectors of a society will often be irrelevant as an indicator of welfare in those pockets of deprivation left behind or created in the general march of progress.

The basic social relations of peasant life are directly related to an environment characterized by extreme scarcity. The major factor of productive wealth in agriculture is land, to which the peasant has little or no free access. Labor—his own, and that of his family members—is available to the peasant, but this relatively unproductive factor must be applied to land in order to generate wealth. Few other outlets for productive labor employment are available to him. When the peasant is able to combine land and labor in a wealth-generating endeavor, his productivity is likely to be extremely low, due to limiting factors such as technology, capital, marketing information, and credit. All of these life aspects combine to hold down the peasant's income and preclude savings. He is, in a word, poor.Furthermore, the peasant is powerless against many threats which abound in his environment. There are disease, accident, and death, among the natural threats. There are violence, exploitation, and injustice at the hands of the powerful, among the human threats. The peasant knows that this environmental constellation is dangerous. He also knows that there is relatively little he can do about his situation, and, accordingly, his culture often features themes of vulnerability, calamity, and misfortune. As George Foster has neatly summarized if, the outlook this situation engenders in the peasant is the "Image of the Limited Good."

Inspection report of the American Literary, Scientific and Military Academy by the officer of the day, J. T. Powell, possibly on 24 November 1823. ; Identification of the month of the year is tentative.

The root of all inequality is the process of othering – and its solution is the practice of belonging We all yearn for connection and community, but we live in a time when calls for further division along the well-wrought lines of religion, race, ethnicity, caste, and sexuality are pervasive. This ubiquitous yet elusive problem feeds on fears – created, inherited – of the "other." While the much-touted diversity, equity, and inclusion initiatives are undeniably failing, and activists narrowly focus on specific and sometimes conflicting communities, Belonging without Othering prescribes a new approach that encourages us to turn toward one another in unprecedented and radical ways. The pressures that separate us have a common root: our tendency to cast people and groups in irreconcilable terms – or the process of "othering." This book gives vital language to this universal problem, unveiling its machinery at work across time and around the world. To subvert it, john a. powell and Stephen Menendian make a powerful and sweeping case for adopting a paradigm of belonging that does not require the creation of an "other." This new paradigm hinges on transitioning from narrow to expansive identities – even if that means challenging seemingly benevolent forms of community-building based on othering. As the threat of authoritarianism grows across the globe, this book makes the case that belonging without othering is the necessary, but not the inevitable, next step in our long journey toward creating truly equitable and thriving societies. The authors argue that we must build institutions, cultivate practices, and orient ourselves toward a shared future, not only to heal ourselves, but perhaps to save our planet as well. Brimming with clear guidance, sparkling insights, and specific examples and practices, Belonging without Othering is a future-oriented exploration that ushers us in a more hopeful direction

This practical and challenging book focuses on the relationship that early years professionals have with babies, young children and their families/carers. Powell and Uppal reprioritize practice in safeguarding and child protection, and emphasise the impor