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Leaving home at a very young age, particularly when not in conjunction with attending school away from home, appears to have a variety of negative consequences for the trajectory of young adults into successful career patterns and stable families. In this article, we examine the relationship between childhood family structure and nest-leaving patterns in the Swedish context. To our knowledge, this has never been done before. Analyses show that individuals from disrupted childhood families leave their parental home earlier than other young adults. The present state of knowledge is extended with analyses of the impact of adding a stepparent and of family conflict, and we distinguish between young adults leaving home to enter a union, to attend school, or to form a household of their own.

We focus in this article on contexts within which religiosity (the intensity of religious commitment) reinforces more patriarchal family values and those in which it does not, and perhaps even strengthens egalitarian family values. Using data for 1999 and 2003 from the Swedish longitudinal study, Young Adult Panel Survey, we examine the relationship between religiosity and several measures of attitudes and behaviors related to gender equality in the public and private spheres. We find for most religious denominations, greater religiosity is linked with more patriarchal views about the balance of men's and women's roles in the home. Among members of the Church of Sweden (formerly the Swedish State Church), however, this is not the case. No differences by religiosity were found in attitudes for gender equality in the public sphere of work.

This article examines the determinants of men's early parental roles, distinguishing factors that affect being a father versus being childless, and factors that affect being a resident versus a nonresident father, in the context of having a partner or not. We also consider whether these patterns have changed between 1985 and 2004. The data come from the linked Child-Mother and Young Adult Samples of the National Longitudinal Survey of Youth 1979 (NLSY79), which provide information on the children of the NLSY79 from birth until they enter young adulthood, and from the original youth sample of parallel ages. The results support previous research showing the importance of economic and educational disadvantages and nontraditional family structure on being a nonresident father. The effects of family structure appear to have attenuated between generations as determinants of men's early parental roles.

Using a longitudinal sample of 4,010 mothers and fathers from the Fragile Families and Child Wellbeing Study, we examine factors that predict whether children are living with both parents, only their mother, or only their father when the child is 3 years old. We considered parental characteristics and resources and couple\family-level characteristics and found that although many factors increased the odds of parents living together—including the financial resources of each parent, having a supportive relationship, and having a disability-free child—even more factors disproportionately increased the likelihood of either single fatherhood or single motherhood, including parents' multiple-partner fertility and depression, mother's drug use, and mother's greater alcohol use. Our findings suggest that although most children living with a single parent live with their mothers, they are more likely to do so if their fathers exhibit problem behaviors, and more likely to live with their father if their mothers do so.

This paper examines differences in child qualities preferred by biological and informal fathers in Sweden and the United States. This paper is the beginning of a larger research project to examine differences in children's relationships with the coresident men in their lives, depending on men's commitments with the children's mothers (married, cohabiting), using the National Survey of Families and Households and the Swedish Family Survey. We find that fathers in Sweden do not differ significantly in the qualities they prefer in children by whether the children in their households are their biological children or not, or by whether or not they are married to the children's mother. However, in the US, men living with non-biological children, and particularly those in cohabiting relationships, show less stress on independence than otherwise comparable men, and these differences tend to widen with duration in the relationship.

Many countries pigeon-hole people within racial, ethnic, and language categories - with important implications for people's own identities and life chances, and for national political and social processes. This book reviews categorizing efforts by the state, illustrating the case with studies from a range of countries