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In: Phaenomenologica, Series Founded by H.L. Van Breda and Published Under the Auspices of the Husserl-Archives 140
What is meant by `body' in Husserl's phenomenology? `Body' is a thing that is `alive' or `animated' (beseelt). In Husserl, this concept covers a wide range of phenomena. It is the condition for the possibility of the event of the arrival of someone and my being in the position to meaningfully announce this presence. It is as `ensouled' that the `I' speaks and is spoken to. To be `without soul' means to be separated from the world and from other, incarnate beings. But why rely on the concept of `soul' to understand such phenomena? Is this not a reprise of a metaphysics of the soul, one that posits the `mental' as a unique substance, an invisible mover of things? This essay argues that the problem of the body is of central importance for Husserl's transcendental idealism. It is the key to the sense of human being as, despite its `worldliness', something transcendent with respect to the world, thus something `spiritual'
In: Prose studies, Volume 8, no. 2
In: Silsilat ad-dirāsāt 10
Blog: Progress in Political Economy (PPE)
In my recent article in Small Wars & Insurgencies, Uncovering the sources of revolutionary violence: the case of Colombia's National Front (1958-1964), I highlight how failures to secure consent through a passive revolutionary process compelled the dominant classes to adopt coercive solutions.
The post Passive Revolution and Armed Struggle in Colombia appeared first on Progress in Political Economy (PPE).
In: Small wars & insurgencies, Band 35, Heft 5, S. 865-895
ISSN: 1743-9558