Authenticity and Autonomy: Taylor, Habermas, and the Politics of Recognition
In: Political theory: an international journal of political philosophy, Band 25, Heft 2, S. 258-288
ISSN: 1552-7476
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In: Political theory: an international journal of political philosophy, Band 25, Heft 2, S. 258-288
ISSN: 1552-7476
In: Political theory: an international journal of political philosophy, Band 25, Heft 2, S. 258-288
ISSN: 0090-5917
In: Constellations: an international journal of critical and democratic theory, Band 1, Heft 3, S. 337-357
ISSN: 1351-0487
An examination of the complementary role of esteem- & respect-based solidarity in the development of a postconventional self in the postconventional society. Respect-based solidarity, based on the work of Jurgen Habermas, is more applicable to problems of political justice & leads to learning processes with wider appeal. By contrast, esteem-based solidarity, derived from the writings of Paul Ricoeur & Axel Honneth, builds on strongly evaluative interpretations. It is argued that esteem-based solidarity lacks the learning processes necessary for insights into problems of exclusion. J. Sadler
In: Constellations: an international journal of critical and democratic theory, Band 30, Heft 2, S. 105-107
ISSN: 1467-8675
In: Perspectives on politics: a political science public sphere, Band 12, Heft 2, S. 517-518
ISSN: 1537-5927
In: Constellations: an international journal of critical and democratic theory, Band 20, Heft 4, S. 516-517
ISSN: 1467-8675
In: Journal of power, Band 3, Heft 1, S. 1-5
ISSN: 1754-0305
In: Journal of power, Band 3, Heft 2, S. 153-170
ISSN: 1754-0305
In: European journal of political theory: EJPT, Band 2, Heft 3, S. 259-260
ISSN: 1741-2730
In: Quaestiones disputatae 329
In: WYSE Series in Social Anthropology 12
Bringing together contributions from anthropology, sociology, religious studies, and philosophy, along with ethnographic case studies from diverse settings, this volume explores how different disciplinary perspectives on the good might engage with and enrich each other. The chapters examine how people realize the good in social life, exploring how ethics and values relate to forms of suffering, power and inequality, and, in doing so, demonstrate how focusing on the good enhances social theory. This is the first interdisciplinary engagement with what it means to study the good as a fundamental aspect of social life