Suchergebnisse

Intro -- Contents -- Assisted Reproduction in Israel: Law, Religion and Culture -- Abstract -- Keywords -- Introduction -- Part 1 The Right to Procreate in Surrogacy and Egg Donation: Legal Arrangements, Difficulties, and Challenges -- I Background -- II Surrogacy and Egg Donation: Restricted Openness -- A Preserving the Traditional, Heterosexual Family Structure -- B The Centrality of Genetic Connections -- C Protecting Religious Interests -- III Proposals for Changing the Current Legal Situation -- Part 2 The Right to Posthumous Fertilization -- I Background -- II The Parents' Right to Posthumous Fertilization -- III The Future of the Parents' Right to Posthumous Fertilization: Two Concepts of the Right to Procreation -- A The Supreme Court vs. Proposed Legislation: Two Concepts -- B The Ancient Predecessor of the Two-Concepts Model -- IV Posthumous Fertilization: Modern Jewish Law -- V Summary -- Part 3 Conceptual Implications of the Modern Right to Procreate -- I Background -- II Israeli Family Law Concepts of Parenthood: Considerate Functionalism -- III Jewish Law Concepts of Parenthood in the Israeli Context -- IV Conclusions: Functional Parenthood and Conceptual Dynamism -- Part 4 The Modern Right to Procreate: Basic Jewish Law Approaches -- I Background -- II Areas of Tension -- III Jewish Law under Societal Pressure -- IV Closing Remarks -- References -- A. Scholarly References -- B. Jewish Law Sources -- a. Bible and Talmud -- b. Rabbinic Literature -- C. Israeli Law -- a. Legislation -- b. Verdicts -- c. Other Legal Sources -- D. Media and Other Sources

Reinhartz reviews 'Religion and Culture in Early Modern Russia and Ukraine' edited by Samuel H. Baron and Nancy Shields Kollmann.

Morris reviews 'Religion and Culture in Early Modern Russia and Ukraine' edited by Samuel H. Baron and Nancy Shields Kollmann.

AbstractIs religion simply a part of culture? Can religious diversity be managed as a subset of intercultural diversity? This article explores intercultural dialogue and its relationship to "religion' in the policies, documents and debates of the European Community. The argument is advanced that religious realities and concerns are misconstrued when religion is subsumed into culture. Religion needs to be historically and conceptually rethought and that for cultural and religious diversities to be skillfully managed in the interests of social solidarity and positive intercommunal relations both need to be addressed discretely and in tandem.