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This article is devoted to the history of the tradition of translations of the Qur'an into Russian from the nineteenth century to the translation by I. Yu. Krachkovsky. The article examines the background to the creation of these translations, their key features and their importance for the development of the Russian tradition of translation and interpretation of the Qur'an. Particular attention is paid to the importance of studying these translations of the Qur'an into Russian in the context of the development of the Russian tradition of Qur'anic interpretation and the Russian school of Islamic studies. The purpose of this study is also to attract Russian and foreign Islamologists and Qur'anologists to a thorough study of the heritage of the Russian tradition of Qur'anic translation and to consider the prospects of its development in the twenty- fi rst century.

The Swedish state and its administrative organization experienced, like its European neighbours, an extensive development and transformation in the beginning of the 17th century. One part of the administration that for the first time was organised in a formal way was the postal services. This paper discuss the origins of national postal systems in relation to the development of bureaucratic and administrative state organizations. I argue that an organised postal system is of fundamental importance for the growth of the states administrative organization. The circumstances in Sweden suit well for this purpose. Sweden had grown into a co-actor in European politics at the end of the Thirty Years' War.

Analyses of religion and international politics routinely concern the persistence of religion as a critical element in world affairs. However, they tend to neglect the constitutive interconnections between religion and political life. Consequently, religion is treated as exceptional to mainstream politics. In response, recent works focus on the relational dimensions of religion and international politics. This article advances an "entangled history" approach that emphasizes the constitutive, relational, and historical dimensions of religion — as a practice, discursive formation, and analytical category. It argues that these public dimensions of religion share their conditions of possibility and intelligibility in a political order that crystallized over the long 19th century. The neglect of this period has enabled International Relations to treat religion with a sense of closure at odds with the realities of religious political behavior and how it is understood. Refocusing on religion's historical entanglements recovers the concept as a means of explaining international relations by "recognizing" how it is constituted as a category of social life. Beyond questions of the religious and political, this article speaks to renewed debates about the role of history in International Relations, proposing entanglement as a productive framing for international politics more generally.

This special issue focuses on "Transatlantic Women at Work" in the 19th century, with attention paid specifically to the labor women performed that was deemed by family, community, government, and often the women themselves as "service." Our introduction briefly describes the six articles and responses included in this issue, and their origins in an online forum in 2021 and 2022, three poems, and one fictional work. The overview of contributions is followed by an attempt at theorizing the understanding and conception of the idea of "service" from a diachronic perspective. This exploration of varying notions and the accompanying politics of "service" is organized in sections as follows: "The Evolving Concept of 'Service' in the Long 19th Century," "Theorizing: What Is this Thing Called Service," "The Tradition of 'Service' as a White, Middle-Class Notion," "Women's Service and Reform," "Municipal Housekeeping as Service to the Community," and "Women of Color and 'Service to Their Race'." Our examination of 19th-century conduct books and reform texts by and for women illuminates how evolving notions of service as benevolence was primarily connected to a well-to-do class of White women and conceptualized against a notion of servitude as hard (enumerated) labor associated with poor women and Women of Color. We show how since the beginning of the century Black activists fought against such racial essentialism. However, White service notions lastingly influenced both 19th-century (segregated) ideas of women's social roles and 20th/21st century women's historiography that continued to center White concepts of True Womanhood. We conclude by acknowledging that in our own 21st century, women (especially Women of Color) too often continue in the vicious cycle of being relegated to lower paid and lower status service work, professions which remain lower paid because they are held by women. As we point out, the recent Covid pandemic shed renewed light on this transatlantic reality.

The privatization of Japan's postal saving system has been a politically charged issue since it first started being debated in the late 1980s, and yet it provides a useful setting in which political economy of economic policy-making can be investigated empirically. Analyzing the pre-election survey of the House of Representatives candidates in 2003 and also the voting patterns of Liberal Democratic Party (LDP) members on a set of postal privatization bills in 2005, this paper asks why some politicians fiercely opposed (or supported) privatization. The econometric results show that multiple factors are important: the private interests of local postmasters and postal workers, politicians' fundamental ideologies on the size and role of government, party disciplines and factional affiliations within the LDP. Legislative behavior on postal privatization in Japan, thus, turns out to be one case in which legislative behavior is more complex than any single theory predicts. Adapted from the source document.

In Samurai to Soldier, D. Colin Jaundrill rewrites the military history of nineteenth-century Japan. In fifty years spanning the collapse of the Tokugawa shogunate and the rise of the Meiji nation-state, conscripts supplanted warriors as Japan's principal arms-bearers. The most common version of this story suggests that the Meiji institution of compulsory military service was the foundation of Japan's efforts to save itself from the imperial ambitions of the West and set the country on the path to great power status. Jaundrill argues, to the contrary, that the conscript army of the Meiji period was the culmination—and not the beginning—of a long process of experimentation with military organization and technology.Jaundrill traces the radical changes to Japanese military institutions, as well as the on-field consequences of military reforms in his accounts of the Boshin War (1868–1869) and the Satsuma Rebellions of 1877. He shows how pre-1868 developments laid the foundations for the army that would secure Japan's Asian empire

The term maritimity, defined by geographers in the early 1990s, offers an interesting conceptual framework for analysing the evolution of the relationship with the maritime world during the 19th century. A century of revolutions, this period is marked by deep and lasting changes in the relationship with the sea, especially affecting cultural, social and artistic practices. It was also affected by the emergence of heritage concerns which paved the way for new disciplines such as naval archaeology or nautical ethnography. Representations of the maritime world have been fundamentally changed as a result.