This book is the first greater attempt to construct a dialogical theology from a Jewish point of view. It contributes to an emerging new theology that promotes the interrelatedness of religions in which encounter, openness, and permanent learning are central. Meir analyses and critically discusses the writings of great contemporary Jewish dialogical thinkers and argues that the values of interreligious theology are moored in their thoughts. Ephraim Meir, Bar-Ilan University, Ramat Gan, Israel.
Zugriffsoptionen:
Die folgenden Links führen aus den jeweiligen lokalen Bibliotheken zum Volltext:
"Hermann Cohen (1842-1918) was among the most accomplished Jewish philosophers of modern times. This newly translated collection of his writings illuminates his achievements for student readers and rectifies lapses in his intellectual reception by prior generations"--
In: Shofar: a quarterly interdisciplinary journal of Jewish studies ; official journal of the Midwest and Western Jewish Studies Associations, Band 28, Heft 1, S. 161-163
In: Shofar: a quarterly interdisciplinary journal of Jewish studies ; official journal of the Midwest and Western Jewish Studies Associations, Band 25, Heft 3, S. 160-162
Edmond Jabès was one of the most intriguing Jewish thinkers of the 20th century – a poet for the public and a Kabbalist for those who read his work more closely. This book turns his writings into a ground-breaking philosophical achievement: thinking which is manifestly indebted to the Kabbalah, but in the post-religious and post-Shoah world. Loss, exile, negativity, God's absence, writing and Jewishness are the main signposts of the negative ontology which this book offers as an interpretation of Jabès' work. On the basis of it, the book examines the nature of the miraculous encounter between Judaism and philosophy which occurred in the 20th century. Modern Jewish philosophy is a re-constructed tradition which adapts the intellectual and spiritual legacy of Judaism to answer purely modern questions.
"This work provides an anthology of close textual readings and examinations of a wide range of topics by leading scholars in interreligious scholarship and Hindu-Jewish dialogue, offering innovative approaches to categories such as ritual, sacrifice, ethics, and theology while underscoring affinities between Hindu and Jewish philosophy and religion" --
Aharon David Gordon (1856-1922) is increasingly being recognized as the first Jewish environmentalist. Long before global warming became a major threat, Gordon warned against the mounting dangers of human assault on nature and urged us to open ourselves to nature and re-attune with it. 'The First Jewish Environmentalist' introduces Gordon's ideas and sets them in their historical context, shedding new light on the interconnections between religion, culture, education, and the environment. The book expands Gordon's canonical status beyond the realm of Hebrew culture, and extracts from Gordon's philosophy empowerment and inspiration for seekers advocating the protection of our planet.
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Die folgenden Links führen aus den jeweiligen lokalen Bibliotheken zum Volltext:
"In light of the climate crisis, communities of faith must rethink their traditions and adapt them to the rapidly changing environmental reality. Such religious reflection is essential - no less than scientific investigation - if we are to address and manage our impact on the environment. It is in this spirit that The First Jewish Environmentalist sets out to introduce Gordon's green Jewish philosophy to a new generation of readers. Hailed by Martin Buber as 'the true teacher', pioneer, philosopher and dreamer, Aharon David Gordon (Russian Empire- Land of Israel, 1856-1922) is increasingly being recognized as the first Jewish environmentalist. Long before global warming became a major threat, Gordon warned against the mounting dangers of human assault on nature and urged us to open ourselves to nature and re-attune with it. Rather than trying to conquer nature, Gordon argued, we should merge with it; rather than being a master or slave of nature, we should become nature's friend and ally. Since childhood, nature fertilized and shaped Gordon's mindscape, as it eventually did his philosophical writings. Gordon's fresh insights on critical contemporary issues - such as ecology, gender, social justice, and post-secularism - have recently been inspiring not only a rapidly growing body of scholarly literature, but also communal readings and study among young readers whose imagination was captured by Gordon's thoughts and dreams"--