Feminist ethics: perspectives, problems and possibilities
In: Acta Universitatis Upsaliensis
In: Uppsala studies in social ethics 29
In: Acta Universitatis Upsaliensis
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In: Acta Universitatis Upsaliensis
In: Uppsala studies in social ethics 29
In: Acta Universitatis Upsaliensis
Cover; Half Title; Title Page; Copyright Page; Contents; List of Credits; Introduction; PART 1 DELINEATIONS OF CARE; 1 Caring; 2 Moral Orientation and Moral Development; 3 The Need for More than Justice; PART 2 DOUBTS AND RESERVATIONS; 4 Beyond Caring: The De-Moralization of Gender; 5 Gender and Moral Luck; PART 3 EXTENSIONS AND AFFIRMATIONS; 6 Women and Caring: What Can Feminists LearnAbout Morality from Caring?; 7 Black Women and Motherhood; PART 4 MORAL EPISTEMOLOGIES; 8 Moral Understandings: Alternative ""Epistemology for a Feminist Ethics; 9 Feminist Moral Inquiry and the Feminist Future
In: Feminist theory: an international interdisciplinary journal, Band 2, Heft 2, S. 233-244
ISSN: 1741-2773
In: The European legacy: the official journal of the International Society for the Study of European Ideas (ISSEI), Band 18, Heft 5, S. 619-627
ISSN: 1470-1316
In: Alternatives: global, local, political, Band 29, Heft 3, S. 265-284
ISSN: 2163-3150
In: Alternatives: global, local, political, Band 29, Heft 3, S. 265-284
ISSN: 0304-3754
In: Feminist constructions
This paper explores a narrative path towards foregrounding what it calls a gender-relative morality as a core dimension of female subordination. It takes a feministapproach to ethics, which stresses specifically the political enterprise of eradicating systems and structures of male domination and female subordination in both the public and the private domains. The theoretical implications of Feminist narrative ethics is then applied to the philosophical imports of Yorùbá proverbs about women as a way to tease out how female subordination is grounded in Yorùbá ontology and ethics. Spe[1]cifically, the essay interrogates the ethical and aesthetical trajectory that leads from ìwà l'ẹwà (character is beauty), a Yoruba moral dictum, to ìwà l'ẹwà obìnrin ([good moral] character is a woman's beauty). Within this transition, there is the possibility that the woman is excluded from the category of those properly referred to as ọmọlúwàbí.
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In: Hypatia: a journal of feminist philosophy, Band 5, Heft 1, S. 145-150
ISSN: 1527-2001
The suggestion here is that casting the project of feminist ethics in confrontational language, rooted in a rebellion picture of moral epistemology, impedes the further development of that very project. Four commonplace examples are offered to make this suggestion plausible. I urge instead a pluralistic approach to styles of moral thinking and propose that the project of feminist ethics would be better served by casting it in the language of reconciliation.
In: Care Ethics and Political Theory, S. 164-186
In: Feminist constructions
In: Journal of social philosophy, Band 27, Heft 3, S. 101-115
ISSN: 1467-9833