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AbstractAlthough there is increasing academic attention for the rise of Animal Advocacy Parties (AAPs), existing accounts overlook their emergence in the context of the politicization of race and religion. This contribution deploys Rancière's political thought combined with a critical race theoretical lens to analyze the project of the leading AAP after which most international sister parties are modeled: the Dutch Party for the Animals. We find that the party on the one hand disrupts the anthropocentrism characteristic for the Dutch social and political order but on the other hand affirms and contributes to the policing and racialization of Muslims. This became most apparent in their proposal to ban unstunned religious slaughter. We demonstrate that this proposal was part of the party's general inability to recognize the contemporaneous logics of race and religion. This leads us to conceptualize the party's project as a colorblind, or in non-ableist terms, color-evasive animal politics.

This book presents a radical and intuitive argument against the notion that intentional action, agency and autonomy are features belonging only to humans. Using evidence from research into the minds of non-human animals, it explores the ways in which animals can be understood as individuals who are aware of themselves, and the consequent basis of our moral obligations towards them. The first part of this book argues for a conception of agency in animals that admits to degrees among individuals and across species. It explores self-awareness and its various levels of complexity which depend on an animals' other mental capacities. The author offers an overview of some established theories in animal ethics including those of Peter Singer, Tom Regan, Bernard Rollin and Lori Gruen, and the ways these theories serve to extend moral consideration towards animals based on various capacities that both animals and humans have in common. The book concludes by challenging traditional Kantian notions of rationality and what it means to be an autonomous individual, and discussing the problems that still remain in the study of animal ethics

Various systems already exist to judge animal welfare - of which distress can be one component - in the laboratory setting (see Hendriksen and Morton 1998). Many rely on nonspecific measures; that is they may be manifestations of a number of states, not all of them necessarily indicative of poor welfare. Certainly, there is already good provision for methods to recognise some of the commoner manifestations of distress, arguably they are sufficiently meaningful to categorise various distress states, though to my mind they are for the present still not suited for use as means of strictly quantifying the negative impact/suffering on animal welfare that they represent. Generally they will allow the condition of individual animals to be described and assigned to broad categories, rather than allowing fine distinctions to be made. There is a need to continue to look carefully for means of properly discriminating distress and suffering produced by pain, from suffering and distress caused by other factors - as both the diagnosis of the cause and the provision of effective relief require a proper understanding of the cause of these negative states.

" The contemporary animal rights movement encompasses a wide range of sometimes-competing agendas from vegetarianism to animal liberation. For people for whom pets are family members--animal lovers outside the fray--extremist positions in which all human-animal interaction is suspect often discourage involvement in the movement to end cruelty to other beings. In Loving Animals, Kathy Rudy argues that in order to achieve such goals as ending animal testing and factory farming, activists need to be better attuned to the profound emotional, even spiritual, attachment that many people have with the animals in their lives.Offering an alternative to both the acceptance of animal exploitation and radical animal liberation, Rudy shows that a deeper understanding of the nature of our feelings for and about animals can redefine the human-animal relationship in a positive way. Through extended interviews with people whose lives are intertwined with animals, analysis of the cultural representation of animals, and engaging personal accounts, she explores five realms in which humans use animals: as pets, for food, in entertainment, in scientific research, and for clothing. In each case she presents new methods of animal advocacy to reach a more balanced and sustainable relationship association built on reciprocity and connection.Using this intense emotional bond as her foundation, Rudy suggests that the nearly universal stories we tell of living with and loving animals will both broaden the support for animal advocacy and inspire the societal changes that will improve the lives of animals--and humans--everywhere. "--

"Whether writing for a term paper, looking up organizations involving animal rights, or researching information as an animal lover, this is a resource chock full of information on animal rights and welfare. Coverage of issues, controversies, significant historical figures, and ideologies related to the treatment of animals are comprehensive. The essays cover a wide spectrum from the founding of the ASPCA and trapping, to religion and animals. The directory of organizations serves practical purposes, such as where to obtain a three-dimensional model of the frog for educators and both high school and college students".--"Outstanding Reference Sources : the 1999 Selection of New Titles", American Libraries, May 1999. Comp. by the Reference Sources Committee, RUSA, ALA

The animal rights movement encompasses a wide range of sometimes-competing agendas from vegetarianism to animal liberation. For people for whom pets are family members - animal lovers outside the fray - extremist positions in which all human-animal interaction is suspect often discourage involvement in the movement to end cruelty to other beings. The author argues that in order to achieve such goals as ending animal testing and factory farming, activists need to be better attuned to the profound emotional, even spiritual, attachment that many people have to animals.

In this book, we reclaim the term "resistance" by exploring how animals can "resist" their commodification through blocking and allowing human intervention in their lives. In the cases explored in this volume, animals lead humans to rethink their relationship to animals by either blocking and/or allowing human commodification. In some cases, this results in greater control exercised on the animals, while in others, animals' resistance also poses a series of complex moral questions to human commodifiers, sometimes to the point of transforming humans into active members of resistance movements on behalf of animals

Animal abuse is an increasingly recognised issue throughout the world and makes headlines every year. The plight of animals is well documented, but the hidden cost to those who help is not fully understood. This practical handbook covers definitions, types and explanations of forms of animal abuse, and then examines the impacts of animal abuse on professionals and provides coping strategies. The book concludes with a guide to handling animal abuse, including dealing with the human abusers. Equally useful in the lecture hall, veterinary clinic, or in the field, this is a valuable resource for a