En las ciudades mexicanas la transformación de los espacios públicos y la incorporación de arte están estrechamente ligadas a los períodos en donde quien dirige establece posiciones radicales que determinan aspectos de índole social hasta urbanos que impactan en la forma de hacer ciudad, uno de los ejemplos fueron las dictaduras, entendiéndolas como una forma de gobierno con una visión unilateral o unipartidista, que marcaron los pensamientos de quien ejerció su poder sobre el país marcando periodos o transiciones que de alguna manera replanteaban las ciudades. Las transiciones o cambios sufridos se pueden visualizar en el siglo XX con el régimen de Porfirio Díaz, que duró más de treinta años, en donde el país se vio impactado por la industrialización y la introducción de arte y arquitectura de tipo ecléctica, al periodo de la revolución en donde se quería despojar un régimen autoritario y buscar una identidad, hecho que encaminó la proclamación de la Constitución (1917), posteriormente en 1929 la permanencia de un partido político, que permaneció setenta años en la presidencia, el cual se desgastó en conmemorar a personajes de la política en parques y jardines, hasta la denominada alternancia signo de una aparente democracia. Todos estos periodos han caracterizado a México y sus espacios abiertos, incluidas las actividades sociales. El presente trabajo aborda el estudio del espacio público que se desarrolló durante el siglo XX impactado por las dictaduras tanto oficiales como las no oficiales definidas en tres momentos, en un primer ciclo con el gobierno porfirista, seguido de la etapa postrevolucionaria o constitucionalista y el último caracterizado por una visión unipartidista con la entrada de el PNR1 posteriormente PRI2. Tres periodos o transiciones que han definido el rumbo de los espacios públicos mexicanos heredados hasta el presente, en los que se pueden ilustrar posturas con notable influencia europea en jardines, avenidas, esculturas y mobiliario urbano. Pero así como se ejerció una influencia de otros países durante el siglo XX también se buscó arraigar una nueva historia por medio de a) la conservación del pasado prehispánico (museos), b) la restauración de monumentos arquitectónicos, c) la arqueología científica, y el uso turístico del patrimonio. Posturas neoprehispánicas mediante las cuales la burguesía nacional intentó crear una cultura que abarcaba a todas las clases de México (Shchavelzon, 1988). Las transiciones durante el siglo XX impactaron puntualmente en el uso del espacio público por todos aquellos movimientos sociales que se efectuaron en las décadas de los sesentas, setentas u ochentas en busca de respuestas e inclusive se habla de su monopolización por el grupo político dominante: El espacio público era hasta hace unas décadas el ámbito donde la noción de política se ceñía a la obtención y retención del poder, y rechazaba por ¡inútil! o ¡subversiva! la defensa y la promoción de los intereses comunitarios. En México, durante la mayor parte del siglo 20, al espacio público lo monopoliza el aparato de gobierno. (Monsiváis, 2008). Es importante mencionar que el siglo XX es un periodo en donde se produjo una gran cantidad de espacios abiertos y de monumentos u objetos escultóricos con una notable influencia partidista (Hernández, 2009). Por lo tanto a lo largo del siglo pasado el espacio público experimentó una serie de transformaciones que afectaron de una manera radical la concepción del mismo así como de su aspecto físico y la manera de utilizarlos, no se duda que el siglo XXI será un periodo de cambios que radicarán principalmente en aspectos de seguridad y cohesión social. ; In Mexican cities the changes in public spaces and the inclusion of art are closely linked to the periods of time where the authority established radical positions that determined social and urban nature aspects that impacted in the way of making a city, the case of dictatorships was a truth in Mexico because the thoughts of who exerted his power above the country were perfectly marked. The transitions or changes undergone in these spaces can be visualized in XX century at Porfirio Diaz' regime, that lasted more than thirty years where the country was impacted by the industrialization and the introduction of eclectic and nationalistic art and architecture, to the period of the revolution where it was wanted to deprive an authoritarian regime and to look for an identity, fact that lead to the proclamation of the Constitution (1917), later in 1929 the permanence of a political party which lasted seventy years in the presidency that was exhausted in commemorating political personagesy in parks and gardens, until the denominated alternation, sign of an evident democracy. All these periods have characterized Mexico and its open spaces, including the social activities. This work includes the study of public space developed during XX century which includes Porfirista period, post revolutionary or constitutionalist stage characterized by a single-party foresight with the appearance of the PNR3 thereinafter PRI4, three causes that have defined the course of Mexican public spaces that have been inherited until present time, in which positions with remarkable uropean influence in gardens, avenues, sculptures and urban furniture can be showed. But as well as an influence of other countries was exerted during XX century also it was looked for setting deeply a new history by mean of a) the conservation of the past pre-Hispanic (museums), b) the restoration of architectonic monuments, c) the scientific archaeology, and the touristic use of the heritage. Neo-Prehispanic positions with which the national bourgeoisie tried to create a culture that included to every social group in Mexico. (Shchavelzon, 1988). The transitions during XX century caused impact regarding the use of the public space by all those social movements that took place in the sixties, seventies or eighties in the searching of answers and inclusively it was spoken about their monopolization by the dominant political group: The public space was until decades ago the environment where the policy notion tightened to the procurement and retention of the power, and it rejected by useless! or subversive! the defense and the promotion of the communitarian interests. In Mexico, during the most of 20th century, th public space is monopolized by the government. (Monsivais, 2008). It is important to mention that XX century is a period where a great amount of open spaces and sculptural monuments or objects with a remarkable partisan influence were built (Hernandez, 2009). Therefore throughout the past century the public space underwent a series of changes that affected in a radical way the conception of the same as well as their physical aspect and the way to use them, there is not doubt that XXI century will be a period of changes mainly in security and social cohesion aspects. ; En las ciudades mexicanas la transformación de los espacios públicos y la incorporación de arte están estrechamente ligadas a los períodos en donde quien dirige establece posiciones radicales que determinan aspectos de índole social hasta urbanos que impactan en la forma de hacer ciudad, uno de los ejemplos fueron las dictaduras, entendiéndolas como una forma de gobierno con una visión unilateral o unipartidista, que marcaron los pensamientos de quien ejerció su poder sobre el país marcando periodos o transiciones que de alguna manera replanteaban las ciudades. Las transiciones o cambios sufridos se pueden visualizar en el siglo XX con el régimen de Porfirio Díaz, que duró más de treinta años, en donde el país se vio impactado por la industrialización y la introducción de arte y arquitectura de tipo ecléctica, al periodo de la revolución en donde se quería despojar un régimen autoritario y buscar una identidad, hecho que encaminó la proclamación de la Constitución (1917), posteriormente en 1929 la permanencia de un partido político, que permaneció setenta años en la presidencia, el cual se desgastó en conmemorar a personajes de la política en parques y jardines, hasta la denominada alternancia signo de una aparente democracia. Todos estos periodos han caracterizado a México y sus espacios abiertos, incluidas las actividades sociales. El presente trabajo aborda el estudio del espacio público que se desarrolló durante el siglo XX impactado por las dictaduras tanto oficiales como las no oficiales definidas en tres momentos, en un primer ciclo con el gobierno porfirista, seguido de la etapa postrevolucionaria o constitucionalista y el último caracterizado por una visión unipartidista con la entrada de el PNR1 posteriormente PRI2. Tres periodos o transiciones que han definido el rumbo de los espacios públicos mexicanos heredados hasta el presente, en los que se pueden ilustrar posturas con notable influencia europea en jardines, avenidas, esculturas y mobiliario urbano. Pero así como se ejerció una influencia de otros países durante el siglo XX también se buscó arraigar una nueva historia por medio de a) la conservación del pasado prehispánico (museos), b) la restauración de monumentos arquitectónicos, c) la arqueología científica, y el uso turístico del patrimonio. Posturas neoprehispánicas mediante las cuales la burguesía nacional intentó crear una cultura que abarcaba a todas las clases de México (Shchavelzon, 1988). Las transiciones durante el siglo XX impactaron puntualmente en el uso del espacio público por todos aquellos movimientos sociales que se efectuaron en las décadas de los sesentas, setentas u ochentas en busca de respuestas e inclusive se habla de su monopolización por el grupo político dominante: El espacio público era hasta hace unas décadas el ámbito donde la noción de política se ceñía a la obtención y retención del poder, y rechazaba por ¡inútil! o ¡subversiva! la defensa y la promoción de los intereses comunitarios. En México, durante la mayor parte del siglo 20, al espacio público lo monopoliza el aparato de gobierno. (Monsiváis, 2008). Es importante mencionar que el siglo XX es un periodo en donde se produjo una gran cantidad de espacios abiertos y de monumentos u objetos escultóricos con una notable influencia partidista (Hernández, 2009). Por lo tanto a lo largo del siglo pasado el espacio público experimentó una serie de transformaciones que afectaron de una manera radical la concepción del mismo así como de su aspecto físico y la manera de utilizarlos, no se duda que el siglo XXI será un periodo de cambios que radicarán principalmente en aspectos de seguridad y cohesión social.
Diffusion du document : publique Diplôme : Dr. d'Universite ; The French government has committed itself to an ambitious target of boosting the offshore wind power capacity to reach 6 GW by 2020. Wind turbines onshore as well as offshore are highly contested on visual grounds. Affected stakeholders, ranging from business and property owners, fishermen and elected municipal planners, fear significant negative economic impacts on their 'business' or their 'property'. In the French Mediterranean region of the Languedoc Roussillon, the expectation is that the tourist industry will be chagrined in the presence of an offshore wind farm – giving a windy and cemented image of the region. Since talks began about 10 years ago, on the potential for 'harvesting' the winds of the Mediterranean Sea, many postulates have been made with regard to the impact on coastal tourism. In particular, resistance mounted when plans to include the Languedoc Roussillon in the 2011 tender for the construction of 2 GW wind power capacity were materialising. In this light, it was considered of pertinence to investigate how offshore wind farms, installed at realistic distances from the coast (5, 8 or 12 km), would affect coastal tourism. Additionally, it was considered of interest to help define strategies that coastal community resort may adopt to boost visiting numbers or profit margins with or without wind farms. To answer these questions a full-scale choice experiment valuation survey with over 350 tourists was undertaken in the summer of 2010 on Languedoc beaches. Our survey results show (in chapter 3) that average visual disamenity costs tends to zero, when an offshore wind farm is installed somewhere between 8 and 12 km from the shore. We also find that there is considerable demand for "sustainable" coastal community resorts that favours local produce, bicycling, public transport, energy and water saving devices. Thus, our estimates show that a wind farm installed 8 km from the shore could be 'compensated for' through the simultaneous 'greening' of the coastal community resort. If in addition a wind farm is associated with artificial reefs and recreational user access, our results point to an actual rise in tourist related revenues when the wind farm is located min. 5 km from the coast. The policy recommendation is thus two fold: Everything else equals, a wind farm located 12 km offshore will have no negative incidence on tourism. With simultaneous application of a coherent environmental policy and wind farm associated recreational activities, wind farm siting can be conceived from 5 km and outwards. In a latter stage (chapter 5) we explicit account for the well-established fact that humans' over-estimate losses compared with equal-sized gains, in our econometric estimations. By incorporating so-called gain-loss asymmetry in the utility function, we observe that the WTP to remove wind farms had they already been installed is half the compensation required to accept their presence during a vacation. The disamenity costs associated with wind farm installation are thus of a significantly smaller magnitude had the wind farms already been installed. On the other hand, the welfare benefits associated with eco-efficiency and wind farm associated recreational activities are larger had they already been invigorated. The verdict is that asymmetry should be accounted for, or at least recognised in stated preference valuation studies that simultaneously use utility increasing and utility decreasing attributes. Finally, the thesis highlights (in chapter 4) that it is not only relevant to understand how the tourist industry and Languedoc service sector may be affected by the installation of offshore wind farms. It is similarly relevant to gain an insight into the wider factor governing public acceptance of offshore wind farm projects. In that regard the thesis provides evidence that there has been an excessive and not very constructive focus on NIMBYism as a mean to explain resistance to wind farm proposals. A large range of factors drives preferences for or against the installation of offshore wind farms - these have a direct bearing on the visual evaluation of wind turbines in the seascape. We find that concerns over the efficiency and costliness of wind energy and localized consequences on noisescape, seascape, fauna and flora, exacerbates disamenity costs. Climate change concern and aversion to traditional fuels on the other hand serve to lessen disamenity costs of wind farm installation. Similarly, respondents with a higher education also experiences a smaller disutility costs from the presence of wind turbines. Finally, it is noteworthy that nationality stands out as the single most important socio-demographic determinant of preferences for/against the installation of wind farms. This alerts us about the degree to which nation specific energy policies, social norms, and lobbying may be part of leading to widely divergent evaluations. Conclusively, preferences for the siting of energy producing facilities are inherently and deeply heterogeneous. This heterogeneity can fruitfully be addressed in valuation studies to help design efficient, sustainable policies and define dynamic responses to these. ; Le gouvernement français s'est engagé sur un ambitieux objectif de développer l'éolien offshore pour atteindre une capacité de 6 GW d'ici 2020. La construction d'éoliennes terrestres, tout comme les éoliennes offshore, est très contestée en raison de leur impact visuel sur le paysage. Dans la région française du Languedoc Roussillon, les acteurs concernés (industrie touristique, commerces, pêcheurs, élus locaux), craignent que la construction de parc éoliens offshore aie des effets néfastes sur le tourisme, en donnant à la région une image industrialisée et « bétonnée ». Jusqu'à présent, en mer du Nord, il n'a jamais été mis en évidence que la construction de parcs éoliens offshore ait réellement affecté l'attractivité touristique des côtes environnantes. On peut se demander si ce constat peut être extrapolé à la cote méditerranéenne. Depuis une dizaine d'années, lorsqu'ont débuté les débats sur la possibilité d'exploiter les vents méditerranéens, beaucoup de préjugés sont apparus sur l'impact potentiel négatif que cela pourrait avoir sur le tourisme. La réticence a d'autant plus augmenté lorsque le Languedoc Roussillon a été inclus dans le zonage de l'appel d'offre concernant la construction de 2 GW de parcs éoliens. Il était donc pertinent de mener une enquête auprès des touristes du littoral pour évaluer comment l'installation de parcs éoliens, installés à des distances réalistes des côtés, pourrait affecter le tourisme balnéaire. Par ailleurs, il était également intéressant de proposer des stratégies que les stations balnéaires pourraient adopter pour augmenter le nombre de touristes et leurs profits, avec ou sans parc éolien. Pour répondre à ces questions, une enquête d'évaluation mobilisant la méthode des « choice experiment », a été réalisée durant l'été 2010, auprès de plus de 350 touristes, sur les plages languedociennes. Les résultats de cette enquête, présentés au chapitre 3, montrent que les coûts liés à la nuisance visuelle s'annulent lorsque le parc éolien est installé à des distances comprises entre 8 et 12 km de la côte. L'enquête a également mis en évidence une forte demande pour la mise en place de démarches éco responsable (favorisant les produits locaux, le vélo, les transports publics et les économies d'eau et d'énergie) par les stations balnéaires. Ainsi, nos résultats montrent que la nuisance vécue par l'installation d'un parc à 8 km de la cote serait compensée par la mise en place simultanée d'une « démarche verte ». Par ailleurs, la construction de récifs artificiels associé au parc éolien, qui permettrait l'accès à des loisirs récréatifs (plongée sous marine par ex.) générerait, d'après nos résultats, une augmentation des dépenses des touristes, si ce parc était installé à une distance d'au moins 5 km de la côte. De nos résultats émergent deux principaux constats : - L'implantation d'une éolienne à 12 km de la côte, sans aucune évolution de la station par ailleurs, n'aurait pas d'incidence négative sur le tourisme. - Si la station balnéaire met simultanément en place des actions environnementales et des activités récréatives, le parc éolien peut alors être conçu à partir d'une distance de 5 km de la côte. L'écart entre le Consentement à Payer pour un bien et le Consentement à Recevoir une compensation pour renoncer à ce même bien est un phénomène très largement mis en évidence en économie de l'environnement. Dans une seconde partie de la thèse, nous prenons en compte dans nos estimations économétriques cet écart entre les pertes et des gains dans la fonction d'utilité. En tenant compte de cette asymétrie, nous estimons une réduction de moitié de la nuisance vécue par rapport aux éoliennes si le parc éolien est déjà installé. D'un autre côté, les bénéfices liés aux activités récréatives et à une démarche éco responsable sont perçu comme plus élevés si ces activités étaient déjà mises en place. La thèse démontre également la nécessite de prendre en compte des facteurs globaux influençant l'acceptation publique de ces parcs. Traditionnellement, le syndrome NIMBY , a été utilisé comme le composant explicatif principal pour expliquer la résistance aux futurs projets de parcs. Cependant, un grand nombre de facteurs influence directement les préjugés et donc la « perception visuelle » des parcs éoliens. D'une part, certains facteurs aggravent la nuisance vécue tels que les préoccupations relatives à l'efficacité énergétique des éoliennes, leur coût énergétique, leurs conséquences en terme de nuisance sonore, leur impact sur le paysage, la faune et la flore locales. D'autre part, des facteurs comme la préoccupation relative au changement climatique associée et l'aversion pour les énergies fossiles et le nucléaire diminuent la nuisance vécue par rapport aux éoliennes. Les répondants qui ont un niveau d'études élevé ont également une nuisance vécue moins importante concernant la présence d'éoliennes. Finalement, on remarque que le facteur le plus déterminant parmi les variables socio démographiques impactant sur la position favorable ou non pour la présence d'éoliennes est la nationalité : les ressortissants des pays du nord de l'Europe y sont plus favorables que les français. Cela nous alerte sur l'importance de l'impact des politiques énergétiques, des normes sociales et du lobbying sur les évaluations. En conclusion, les préférences pour l'emplacement des sites de production énergétiques sont profondément hétérogènes. Cette hétérogénéité peut être mise en évidence par le biais d'études d'évaluation économiques et ainsi apporter des réponses pertinentes pour la mise en place de politiques efficaces et durables.
The 2008 campaign for the presidency has provided American citizens with surprises as well as opportunities in terms of choosing a new president. The long primary season that ran from January to June resulted in nominees - - John McCain (R) and Barack Obama (D) - - who were not the likely winners of their respective parties. As far as Democrats were concerned, Hillary Clinton was the front-runner and heir apparent to the Democratic nomination. On the Republican side, John McCain's faltering campaign in the early months of the primary season suggested that Republicans would end up selecting another nominee. All in all, the primary season provided Americans with a host of candidates one of whom might serve as a "first" - - the first African-American (Barack Obama) the first woman (Hillary Clinton), the first Hispanic (Bill Richardson), the first Morman (Mitt Romney) or the oldest nominee (John McCain).Both parties had a variety of candidates vying for the nomination of their party but it was the Democratic party that provided the most interest among citizens and media pundits alike. The primary contest between Obama and Clinton would test the mettle of both candidates as they crisscrossed the country in their respective attempt to capture delegates for the summer convention. In the end, Obama squeaked out a victory in one of the closest contests in party history. Two questions became inevitable at this point - - namely, would Hillary Clinton campaign for Obama and would supporters of Clinton, especially female voters, support Obama. On the Republican side, Rudy Giuliani, Fred Thompson, Mitt Romney, Mike Huckabee, Ron Paul were pushed aside, one by one, by a resurgent McCain campaign.Both Obama and McCain have supporters and opponents. While targeting traditional Democratic constituencies, Obama has also focused on the youthful cohort, young people 18-29 years old who have traditionally been ignored or neglected by major party candidates. Obama, however, pursued a campaign similar to that of Bill Clinton in 1992 when he too sought the support of young people. As noted in a recent article in Time Magazine (January 31, 2008), Obama is looking forward to a "youthquake" to help him win the White House. What the Clinton campaign of 1992 and the Obama campaign of 2008 have in common is the likelihood of a very close election and therefore the need to attract and recruit all segments of the American electorate. Of course, as has happened in other campaigns, young people have failed to register to vote and/or have failed to turn up on election day. Critics have argued that Obama lacks executive experience in general and in foreign policy in particular. McCain has a following among those who like his "maverick" approach to politics and willingness to buck even his own party when necessary. He was also a POW during the Vietnam War that has given him sympathy among citizens and members of the armed forces. On the other hand, McCain has been in a similar situation as George Bush (the father) - - namely conservatives who idolized Ronald Reagan were not so eager to give their support to Bush (the father) and two decades later, they have had second thoughts about the conservative credentials of McCain.Obama's and McCain's choice of running mate added excitement to the presidential contest. The junior senator from Illinois selected the longtime senator from Delaware, Joe Biden, as his running mate. By choosing Biden, Obama added a senator who had valuable experience in two very important aspects of American Politics - - namely, a legislator who had a clear understanding about the operation of the U.S. Senate and one who had foreign policy experience. In contrast, John McCain, who some thought would choose Romney to shore up his lack of expertise on economic matters, chose instead Sarah Palin, a relatively unknown governor of Alaska as his partner in the presidential contest. By choosing Palin, McCain shook up the race by attempting to bolster his support among conservatives with a very conservative running mate and to appeal to female voters by adding a woman to the Republican ticket for the first time in history. While Biden was well known among politicos and media pundits, Palin was a novelty - - unknown and therefore the likely target of media attention. Where Democrats questioned and criticized McCain's choice of Palin, Republicans, especially conservative Republicans, were very enthusiastic about her which helped to bolster the McCain-Palin ticket in the short term. Inevitably, however, both vice-presidential candidates were scrutinized since both carried "baggage" into the presidential contest. Biden has a history of verbal errors and has been criticized for "plagiarizing" comments used by other public officials. Palin has been accused of heavy-handed politics even by fellow Republicans in Alaska and with less than 50 days left in the run up to the election, she is involved in a troubling scandal involving allegations that she used her power as governor to fire the "top cop" in Alaska because he refused to fire an Alaska state trooper who divorced Palin's sister.One of the fascinating aspects of the 2008 presidential campaign is the involvement of a large number of young people - - the so-called Millenium generation - - who have been mobilized in a way not seen since young people worked to lower the voting age from 21 to 18 in the early 1970s. Although about 55% of young people voted in the 1972 presidential election, voter turnout among members of the youthful cohort has declined over the years (except for a slight upward bump in 1992) dropping to 32% during the 2000 presidential election. However, young people once again began to show interest in the electoral process and their participation increased in the 2004 and 2006 elections to about 42%. What makes this demographic important is that young people 18-29 make up approximately 44 million potential voters - - about 20% of the American electorate. Both issues and technology have played a role in energizing young people. The economy and jobs, along with terrorism and the war in Iraq, constitute the major issues identified by them in recent polls, the same issues of concern to older voters. Where younger and older voters diverge is found in the types of technology used by young voters and employed by the Obama campaign, in particular, to reach out to them. This form of communication includes Facebook and YouTube among others. It is interesting to note that young people are not a solid block with about a third identifying as Democrats, a third identifying as Republicans and a third identifying as Independents. If the youthful cohort is paying more attention to this election and has demonstrated an upward turn in participation as shown by increased turnout in the 2008 primary season, young people have the potential to play an important role in the 2008 presidential election. In fact, three out of four young people, 18-29, feel that the country is headed in the wrong direction, an indicator not good for the legacy of the Bush administration or the prospects of the McCain campaign, at least among this youthful constituency.Eight years ago, the Bush Administration inherited a balanced budget, a budget surplus and a country at peace. However, life in the U.S. changed on 9/11 but more importantly in March 2003 with the invasion of Iraq by the U.S. Moreover, the economy has deteriorated with huge budget and trade deficits, home foreclosures, infrastructure needs and the collapse of financial institutions. Against a backdrop of a very unpopular Republican president, a country at war and economic deterioration, the McCain-Obama presidential contest has taken on added importance making the 2008 presidential election very consequential for the American electorate.As the McCain and Obama campaigns are engaged in the race for the presidency, each candidate will have the opportunity to speak directly to the American people in three debates. It is very likely that the first debate on September 26 in Oxford, Mississippi will draw a large audience tuning in to watch and compare the candidates. Moreover, the one and only debate taking place in St. Louis, Missouri on October 2 between vice presidential candidates, Biden and Palin, will also draw a large audience in an effort to better understand and evaluate the candidates who might be only a heart beat away from becoming president.By September 2008 the race between Obama and McCain is considered very close as reflected by national polls and the electoral college map of states. While national polls are interesting they are not helpful since the U.S. does not select its president by the popular vote. Instead, we need to look at each state and where it falls in terms of its electoral vote allotment. In short, the country is still divided in terms of red and blue states although each campaign is trying to flip some states to their side.By mid-September, according to Cable News Network (CNN), Obama has 223 electoral votes from states that are strongly on his side or leaning toward him while McCain has 200 electoral votes from states that are strongly on his side or leaning toward him. With 538 electoral votes in play, Obama or McCain will need to secure 270 of these votes to win the election.Although there are some states where there is the possibility of reversal from one party to the other, the real focus of attention is on the handful of competitive or "battleground" states that include mid-Atlantic Virginia that hasn't voted Democratic since supporting Lyndon Johnson in 1964 but now finds itself with the McCain and Obama camps currently locked in a tight race. Large electoral states in play include Florida, Ohio, Michigan, Wisconsin and Minnesota. Western states that are important to both Obama and McCain are Colorado and Nevada. Small but not to be ignored is New Hampshire in the New England region of the U.S. The important point is that, taken together, these states have 115 electoral votes that are important to winning the White House.As the 2008 presidential campaign unfolds, the results will be important not only for American citizens but also for the international community. Professor of Political Science Old Dominion University Norfolk, Virginia USA
This Report documents the presentations given at the World's first international conference on the management value of the resource knowledge of small scale, indigenous and commercial fishers. The conference was inspired by Dr Robert (Bob) Johannes, whose 1981 Book 'Words of the Lagoon', was the first serious study in this area, and was co-hosted by the UBC Fisheries Centre, UBC First Nations House of Learning and the BC Aboriginal Fisheries Commission. Over 200 people representing 23 countries and 36 North American First Nation representatives attended. The conference sought to provide a way to 'step beyond' fishers' frustration that their knowledge is ignored and scientists' standard position that the knowledge is anecdotal, and can not easily be captured in the reports, tables and graphs they are used to. In total, 48 papers and 26 abstracts of papers were presented during the three days of the conference. These case studies and presentations included Indigenous, Artisanal, small scale and industrial marine and freshwater fisheries in tropical and temperate environments. Species range from turtles and dugongs, through temperate trawl and tropical multi-species fisheries to the aquarium trade. The conference followed themes relating to the use of fishers' ecological knowledge about fishing practices in environmental management; the relationships between fishers' expertise (knowledge) and management; methodological issues/methods for obtaining and accurately representing fishers' knowledge; the ethical issues relating to collaboration between TEK practitioners, managers, academics and industry; and the valuation of fishers' knowledge from an ecological, economic and social approach. DIRECTOR'S FOREWORD -- CONTRIBUTED PAPERS -- MY GRANDFATHER'S KNOWLEDGE: FIRST NATIONS FISHING METHODOLOGIES IN THE MID FRASER RIVER (Arnie Narcisse) -- A NATIVE CHANT Simon Lucas -- FISHERS' KNOWLEDGE AND MANAGEMENT: DIFFERING FUNDAMENTALS IN ARTISANAL AND INDUSTRIAL FISHERIES (R.E. Johannes) -- THE ROLE OF FISHERS KNOWLEDGE IN IMPLEMENTING OCEAN ACT INITIATIVES IN NEWFOUNDLAND AND LABRADOR (A. S. Power and Dawn) Mercer) -- CLOSING THE LOOP: COMMERCIAL FISH HARVESTERS' LOCAL ECOLOGICAL KNOWLEDGE AND SCIENCE IN A STUDY OF COASTAL COD IN NEWFOUNDLAND AND LABRADOR, CANADA (Karen Gosse, Joe Wroblewski and Barbara Neis) -- APPLYING LOCAL AND SCIENTIFIC KNOWLEDGE TO THE ESTABLISHMENT OF A SUSTAINABLE FISHERY: THE CURRENT WEST COAST VANCOUVER ISLAND GOOSE BARNACLE FISHERY EXPERIENCE (Joanne Lessard , Josie Osborne, Ray Lauzier, Glen Jamieson and Rick Harbo) -- PARTICIPATORY RESEARCH IN THE BRITISH COLUMBIA GROUNDFISH FISHERY. (Richard D. Stanley and J. Rice) -- THE DISCOURSE OF PARTICIPATORY DEMOCRACY IN MARINE FISHERIES MANAGEMENT (Heidi Glaesel and Mark Simonitsch) -- THE ROLE OF INDIGENOUS KNOWLEDGE IN DEPLETING A LIMITED RESOURCE – A CASE STUDY OF THE BUMPHEAD PARROTFISH (BOLBOMETOPON MURICATUM) ARTISANAL FISHERY IN ROVIANA LAGOON, WESTERN PROVINCE, SOLOMON ISLANDS (Richard Hamilton) -- USING FISHERS' KNOWLEDGE GOES BEYOND FILLING GAPS IN SCIENTIFIC KNOWLEDGE – ANALYSIS OF AUSTRALIAN EXPERIENCES (Pascale Baelde) -- LOCAL ECOLOGICAL KNOWLEDGE AND SMALL-SCALE FISHERIES MANAGEMENT IN THE MEKONG RIVER IN SOUTHERN LAOS(Ian Baird) -- SCIAENID AGGREGATIONS IN NORTHERN AUSTRALIA: AN EXAMPLE OF SUCCESSFUL OUTCOMES THROUGH COLLABORATIVE RESEARCH. (M.J. Phelan) -- STATUS OF RESEARCH ON INDIGENOUS FISHERS' KNOWLEDGE IN AUSTRALIA AND BRAZIL (Adam Faulkner and Renato A. M. Silvano) -- TRADITIONAL MARINE RESOURCE MANAGEMENT IN VANUATU – SACRED & PROFANE: WORLD VIEWS IN TRANSFORMATION (Francis Hickey) ACCOUNTING FOR THE IMPACTS OF FISHERS' KNOWLEDGE AND NORMS ON ECONOMIC EFFICIENCY (Murray A. Rudd) -- THE USE OF FISHERS' KNOWLEDGE IN THE MANAGEMENT OF FISH RESOURCES IN MALAWI(Edward Nsiku) -- EXAMINING THE TWO CULTURES THEORY OF FISHERIES KNOWLEDGE: THE CASE OF THE NORTHWEST ATLANTIC BLUEFISH (Douglas Wilson) THE VALUE OF LOCAL KNOWLEDGE IN SEA TURTLE CONSERVATION: A CASE FROM BAJA CALIFORNIA, MEXICO (Kristin E. Bird, Wallace J. Nichols and Charles R. Tambiah) -- PUTTING FISHERMEN'S KNOWLEDGE TO WORK: THE PROMISE AND PITFALLS (Ted Ames) -- USING EXPERT KNOWLEDGE TO IDENTIFY POSSIBLE GROUNDFISH 'ESSENTIAL FISH HABITATS' (Melanie Bergmann, B. Hinz, R. Blyth, M.J. Kaiser, S.I. Rogers and M. Armstrong) -- INTEGRATION OF FISHERS' KNOWLEDGE INTO RESEARCH ON A LARGE TROPICAL RIVER BASIN, THE MEKONG RIVER IN SOUTHEAST ASIA (Anders F. Poulsen) -- FISHERS' PERCEPTIONS ON THE SEAHORSE FISHERY IN CENTRAL PHILIPPINES: INTERACTIVE APPROACHES AND AN EVALUATION OF RESULTS (J. Meeuwig, M.A. Samoilys and J. Erediano) -- FOCUSING AND TESTING FISHER KNOW-HOW TO SOLVE CONSERVATION PROBLEMS (Edward F. Melvin and Julia K Parrish) -- BIOLOGY AND MANAGEMENT USING KNOWLEDGE REPRESENTATION [ARTIFICIAL INTELLIGENCE] (Antonio García-Allut, Juan Freire, Alvaro Barreiro and David E. Losada) -- INTEGRATING FISHERS' KNOWLEDGE WITH SURVEY DATA TO UNDERSTAND THE STRUCTURE, ECOLOGY AND USE OF A SEASCAPE OFF SOUTHEASTERN AUSTRALIA (Alan Williams and Nic Bax) -- 'SUSTAINABILITY VECTORS' AS GUIDES IN FISHERIES MANAGEMENT: WITH EXAMPLES FROM NET FISHERIES IN THE PHILIPPINES AND AUSTRALIA (Michael D Pido, Peter Valentine and Mark Fenton) -- FISHERS AND SCIENTISTS: NO LONGER FOE, BUT NOT YET FRIEND (Melanie D. Power and Ratana Chuenpagdee) -- HARVESTING AN INLAND SEA: FOLK HISTORY, TEK AND THE CLAIMS OF LAKE MICHIGAN'S COMMERCIAL FISHERY (Michael Chiarappa) -- CAN HISTORICAL NAMES & FISHERS' KNOWLEDGE HELP TO RECONSTRUCT LAKES? (Johan Spens) -- EXPLORING CULTURAL CONSTRUCTS: THE CASE OF SEA MULLET MANAGEMENT IN MORETON BAY, SOUTH EAST QUEENSLAND, AUSTRALIA (Tanuja Barker and Annie Ross) -- WHO'S LISTENING? ISLANDER KNOWLEDGE IN FISHERIES MANAGEMENT IN TORRES STRAIT, NORTHERN AUSTRALIA (Monica E. Mulrennan) -- A COLLABORATIVE, CONSULTATIVE AND COMMITTED APPROACH TO EFFECTIVE MANAGEMENT OF DUGONGS IN TORRES STRAIT, QUEENSLAND, AUSTRALIA. (Donna Kwan) -- FISHING FOR ANSWERS: THE INCORPORATION OF INDIGENOUS KNOWLEDGE IN NORTHERN AUSTRALIA: DEVELOPING CROSS CULTURAL LITERACY (Melissa Nursey-Bray) THE USE OF TRADITIONAL HAWAIIAN KNOWLEDGE IN THE CONTEMPORARY MANAGEMENT OF MARINE RESOURCES(Kelson "Mac" Poepoe, Paul K. Bartram and Alan M. Friedlander) -- TWO FISHERS' KNOWLEDGE SYSTEMS AND FRONTIER STRATEGIES IN THE PHILIPPINES (Maria F. Mangahas) -- HOW SASI PRACTICES MAKE FISHERS' KNOWLEDGE EFFECTIVE (Agus Heri Purnomo) -- HOW LOCAL FISHERS' KNOWLEDGE IMPROVES THE MANAGEMENT OF FISHERIES IN NEW ZEALAND – A SEAFOOD INDUSTRY PERSPECTIVE (G.J. Lydon and A. Langley) -- HISTORICAL AND CURRENT KNOWLEDGE OF THE GREENLAND HALIBUT FROM QUÉBEC FIXED-GEAR FISHERS IN THE GULF OF ST. LAWRENCE (Réjeanne Camirand, Bernard Morin and Louise Savard) -- MARINE RESOURCE KNOWLEDGE RELATED TO FISH CLASSIFICATION IN HAÏTI (Jean W. Wiener) PLATEAU FISHING TECHNOLOGY AND ACTIVITY: STL'ATL'IMX, SECWEPEMC AND NLAKA'PAMUX KNOWLEDGE (Nicholette Prince) -- KAT (AMERICAN EEL, ANGUILLA ROSTRATA) LIFE HISTORY (Kerry Prosper and Mary Jane Paulette) -- THE BARE-FOOT ECOLOGIST'S TOOLBOX (Jeremy D. Prince) -- AN EXAMPLE OF CONSERVATION AND EXPLOITATION ACHIEVED THROUGH A VOLUNTARY FISHERY MANAGEMENT SYSTEM (Robert E. Blyth, Michel J. Kaiser , Paul J.B. Hart and Gareth Edwards-Jones) -- INTEGRATING SCIENTIFIC AND LOCAL ECOLOGICAL KNOWLEDGE (LEK) IN STUDIES OF COMMON EIDERS IN SOUTHERN LABRADOR, CANADA (Heather Chaffey) -- HOW FISHERS' ENDEAVORS AND INFORMATION HELP IN MANAGING THE FISHERIES RESOURCES OF THE SUNDARBAN MANGROVE FOREST OF BANGLADESH (Md. Emdadul Haque) -- WHAT'S IN THERE: COMMON NAMES OF BRAZILIAN MARINE FISHES (Kátia M. F. Freire and Daniel Pauly) -- THE ROLE OF FISHERS' KNOWLEDGE IN CO-MANAGEMENT OF ARTISANAL FISHERIES IN THE ESTUARY OF PATOS LAGOON, SOUTHERN BRAZIL (Daniela Kalikoski, Marcelo Vasconcellos) -- COGNITIVE MAPS: CARTOGRAPHY AND CONCEPTS FOR BACK TO THE FUTURE FISHERIES POLICY (Tony J. Pitcher and Nigel Haggan) -- PAPERS IN ABSTRACT: ORALLY PRESENTED CHANGES IN TECHNOLOGIES, MARKET CONDITIONS, AND SOCIAL RELATIONS: THEIR LINKAGES WITH FISHERS TRADITIONAL ECOLOGICAL KNOWLEDGE (NEW BRUNSWICK'S INSHORE FISHING FLEET IN THE SOUTHERN GULF OF ST.LAWRENCE). (Omer Chouinard and Jean-Paul Vanderlinden) -- FISHING AT KOMODAH, KITKATLA TERRITORY: RETURNING TO SELECTIVITY (Charles R. Menzies and Caroline F.) -- (Butler) -- THE LEADERSHIP ROLE OF CALIFORNIA FISHING MEN AND WOMEN: PROMOTING SCIENCE IN FISHERIES POLICY AND FISH RECOVERY (Natasha Benjamin, Paul Siri and Zeke Grader) -- INCORPORATING INDIGENOUS INTERESTS AND KNOWLEDGE INTO MANAGEMENT OF THE GREAT BARRIER REEF MARINE PARK (M.L. Sommer and L. O. Rosendale) -- USING FISHERS TRADITIONAL KNOWLEDGE TO IDENTIFY PRIORITY AREAS FOR CONSERVATION IN THE PACIFIC OCEAN (Lance Morgan) -- THE NOVA SCOTIA LEATHERBACK TURTLE WORKING GROUP: A MODEL FOR SUCCESSFUL COLLABORATION BETWEEN FISHERS AND SCIENTISTS (Michael C. James and Kathleen E. Martin…) -- TRADITIONAL ECOLOGICAL KNOWLEDGE IN OCEAN AND COASTAL MANAGEMENT: A SURVEY OF RECENT EXPERIENCE IN ATLANTIC CANADA (Paul Macnab and Denise McCullough) -- THE TULALIP TRIBE'S CULTURAL STORIES PROJECT: RECORDING AND USING TRADITIONAL KNOWLEDGE FOR CULTURAL LANDSCAPE RECOVERY, WATERSHED MANAGEMENT AND SALMON PROTECTION (Terry Williams, Julia Gold and Preston Hardison) -- Putting Fishers' Knowledge to Work: Conference Proceedings -- ENVIRONMENTAL SENTINELS: REFRAMING COMMERCIAL FISHING IN PURSUIT OF VALUE, INTEGRITY AND SUSTAINABILITY (Bryan Price) -- DEVELOPING A SET OF INDICATORS FOR EVALUATING THE CONDITION OF A RESOURCE -- CASE: FRESHWATER FISHERIES IN LAOS PDR. (Niels Jepsen, Douglas Wilson & Sommano Phounsavath) -- A METHOD TO ESTIMATE THE ABUNDANCE OF ARAPAIMA GIGAS (CUVIER 1817) -- (Leandro Castello) -- USING FISHERS' KNOWLEDGE TO EVALUATE GREAT LAKES FISHERY MANAGEMENT POLICY (Tracy A. Dobson and Laura F. Cimo) -- THE FISHERMEN AND SCIENTISTS RESEARCH SOCIETY: COLLABORATIVE IMPROVEMENT OF THE KNOWLEDGE BASE FOR MODERN FISHERIES MANAGEMENT (Kees C.T. Zwanenburg1, P. Fanning, P. Hurley and W.T. Stobo) -- FISHERIES IN THE GALÁPAGOS ISLANDS: THE PARTICIPATION OF FISHERS IN FISHERY MANAGEMENT (E. Espinoza, J.C. Murillo, M.V.Toral, R.H. Bustamante, F. Nicolaides, G.J. Edgar, J. Moreno, C. Chasiluisa, M. Yépez, J.C. Barreno, S. A. Shepherd, J. Viscaino, M. Villalta, R. Andrade, A.F. Born, L. Figueroa, P. Guerrero, M. Piu) -- HOW CAN WE HAVE MORE PARTICIPATION BY THE FISHERMEN IN FISHERIES SCIENCE? (Virginia Boudreau) -- THE LEGAL AND INSTITUTIONAL CONTEXT OF INCORPORATING INDIGENOUS KNOWLEDGE INTO FISHERIES MANAGEMENT (Terry Williams and Preston Hardison) -- FISHING IN MURKY WATERS: ETHICS AND POLITICS OF RESEARCH ON FISHER KNOWLEDGE (Anita Maurstad) -- BUILDING NETWORKS FOR INDIGENOUS KNOWLEDGE AND ENVIRONMENTAL MANAGEMENT (Preston Hardison) -- SOCIAL RESEARCH FOR SUSTAINABLE FISHERIES (Christie Dyer and Jessica Paterson) -- ICONS: A SOFTWARE SYSTEM FOR INTEGRATING TRADITIONAL KNOWLEDGE AND NATURAL RESOURCES MANAGEMENT (Preston Hardison and Terry Williams) ASSEMBLY OF MAP-BASED STREAM NARRATIVES TO FACILITATE STAKEHOLDER INVOLVEMENT IN WATERSHED MANAGEMENT (M.R.S. Johannes, K.D. Hyatt, J.K. Cleland, L.Hanslit, and M.M. Stockwell) -- MIGRATION PATTERNS AND SPAWNING HABITS OF AN IMPORTANT FISH, HELIGOPHAGUS WAANDERSI, OF THE PANGASIIDAE FAMILY IN THE MEKONG RIVER BASIN (Sintavong Viravong) -- INSHORE GROUNDFSH SPAWNING AND NURSERY GROUNDS IN THE BAY OF FUNDY: LEARNING WITH AND FROM FISHERMEN (Jennifer Graham) -- THE CONTRIBUTION OF FISHERS TO THE MANAGEMENT OF SEA-URCHIN FISHERIES IN BARBADOS AND ST. LUCIA (Christopher Parker, Patrick McConney and Allan Smith) -- GENERAL DISCUSSION -- LIST OF AUTHORS -- LIST OF PARTICIPANTS ; Fisheries Centre (FC) ; Non UBC ; Unreviewed ; Faculty ; Researcher ; Postdoctoral ; Graduate
El objeto de esta tesis es el análisis de la autorregulación regulada, es decir, el análisis de las normas y de los controles privados que poseen relevancia para el Derecho público. A pesar de su aparente desvinculación con el Derecho Administrativo, la autorregulación es una tendencia que se percibe cada vez con mayor nitidez; es, claramente, un fenómeno que se asocia principalmente al uso de nuevas tecnologías, pero que desborda con mucho este ámbito. La autorregulación es una noción directamente relacionada con la transformación de las formas de gobernanza impulsada desde la Unión Europea; es una nueva técnica o instrumento que las normas jurídico-públicas, a través de numerosas remisiones a la autorregulación, ponen en manos de la administración para gestionar los fines que ésta tiene encomendados. Existe, sin embargo una clara disociación entre las esperanzas puestas en la autorregulación y la falta de respuestas que ofrece el derecho positivo. Un análisis exhaustivo de la jurisprudencia y de la legislación que utilizan la voz "autorregulación" me ha llegado a concluir que este vocablo es en nuestro ordenamiento, un "término sin concepto". En esta fuentes se asimila la "autorregulación" con la capacidad de autonormación de un sujeto. Es el derecho comunitario el que la autorregulación como una alternativa o un complemento a la desreglamentación estatal y como una manifestación de un traslado de funciones y responsabilidades públicas a la sociedad. Por influencia del Derecho comunitario, el legislador pretende, a través de la autorregulación, alcanzar dos finalidades aparentemente contradictorias: (a) facilitar la función de garante que tiene atribuida el Estado, mediante una intervención más extensa i más intensa en las actividades privadas; (b) hacer efectivo los objetos propuestos con la desregulación, mediante una contención del ejercicio de la potestad reglamentaria y una disminución de los controles, preventivos o represivos, realizados directamente por la Administración. Para salvar esta contradicción, es necesario que el legislador establezca una regulación adecuada de la autorregulación. Dicha regulación es, hoy por hoy, manifiestamente insuficiente. Deberían fijarse con carácter general -y no sólo puntualmente y por sectores- las medidas adecuadas para el fomento de la autorregulación; los efectos públicos que ésta posee en cada caso y, significativamente, las garantías y controles necesarios para contrarrestar tales efectos. Esto es, los principios que rigen la actividad administrativa deberían ser aplicados también a la autorregulación en aquellos casos en los que sus diversas manifestaciones poseen efectos similares a los que son propios de los reglamentos, las inspecciones o las sanciones administrativas. Esta propuesta deja abierta la cuestión acerca de la incidencia recíproca de ambas técnicas; esto es , la incidencia de la regulación pública en la autorregulación de origen privado y, a la inversa, el impacto del desarrollo de la autorregulación regulada en el ejercicio de las potestades reglamentaria, autorizatoria, y sancionadora de la Administración. Esta cuestión sólo puede ser contestada hoy caso por caso, de modo que la respuesta es distinta si se analiza una norma técnica, un código ético, un manual de buenas prácticas, una certificación privada del cumplimiento de normas técnicas, el ejercicio de la potestad disciplinaria privada o el arbritaje. De lo que no cabe duda alguna es que ni la autorregulación es sólo una actividad de interés privado, ni la regulación pública conserva hoy sus rasgos tradicionales. ; L'objet de cette thèse est l'analyse de l'autorégulation régulée, c'est-à-dire, l'analyse des normes et des contrôles privés qui sont pertinents pour le droit public. Malgré sa séparation apparente du droit administratif, l'autorégulation est une tendance qui se perçoit avec chaque fois plus de netteté; il s'agit clairement d'un phénomène qui est associé principalement à l'utilisation des nouvelles technologies mais qui déborde amplement ce cadre. L'autorégulation est une notion directement liée à la transformation des formes de la gouvernance impulsée à partir de l'Union européenne; il s'agit d'une nouvelle technique ou d'un instrument dont les normes juridiques publiques, par de nombreux renvois à l'autorégulation, remettent à l'Administration afin de gérer les fins qui lui sont attribuées. Il existe cependant une dissociation nette entre les espoirs mis dans l'autorégulation et le manque de réponses qu'offre le droit positif. Une analyse exhaustive de la jurisprudence et de la législation qui utilisent le mot « autorégulation » m'a mené à conclure que ce terme est, dans notre système juridique, un « terme sans concept. » Dans ces sources, on assimile « l'autorégulation » à la capacité d'un sujet à établir ses propres normes. C'est le droit communautaire qui introduit la notion d'autorégulation comme une alternative ou un complément à la dérégulation de l'État et comme une manifestation d'un transfert de fonctions et de responsabilités publiques à la société. Par l'influence du droit communautaire, le législateur prétend, à travers l'autorégulation, atteindre deux finalités apparemment en contradiction : (a) faciliter la fonction de garant attribuée à l'État, au moyen d'une intervention plus étendue et plus intense dans les activités privées ; (b) rendre effectifs les objectifs proposés avec la dérégulation au moyen d'une contention de l'exercice du pouvoir de réglementation et d'une diminution des contrôles, préventifs ou répressifs, réalisés directement par l'Administration. Pour éviter cette contradiction, il est nécessaire que le législateur établisse une régulation adéquate de l'autorégulation. Cette régulation est, de nos jours, manifestement insuffisante. Les mesures adéquates pour le développement de l'autorégulation devraient être fixées avec un caractère général -et non seulement ponctuellement et par secteurs-; les effets publics qu'elle possède pour chaque cas et, significativement, les garanties et les contrôles nécessaires pour contrebalancer de tels effets. Ceci signifie que les principes qui régissent l'activité administrative devraient être appliqués aussi à l'autorégulation dans les cas où ses diverses manifestations possèdent des effets similaires à ceux qui sont propres aux règlements, aux inspections, aux autorisations ou aux sanctions administratives. Cette proposition laisse la question ouverte autour de l'incidence réciproque des deux techniques; c'est-à-dire, l'incidence de la régulation publique dans l'autorégulation d'origine privée et, à l'inverse, l'impact du développement de l'autorégulation régulée dans l'exercice des pouvoirs de réglementation, d'autoriser et de sanctionner de l'Administration. Aujourd'hui, cette question peut être uniquement répondue au cas par cas, de sorte que la réponse est différente si on analyse une norme technique, un code éthique, un manuel de bonnes pratiques, une certification privée de l'application de normes techniques, l'exercice du pouvoir disciplinaire ou l'arbitrage. Ce qui ne fait aucun doute c'est que ni l'autorégulation est uniquement une activité d'intérêt privé, ni la régulation publique conserve actuellement ses traits traditionnels. ; The objective of this thesis is to analyse regulated self-regulation, that is to say, to analyse the private sector rules and controls that are of relevance to Public Law. Despite its apparent disassociation from Administrative Law, self-regulation is a trend that is becoming more and more apparent. It is, evidently, a phenomenon linked mainly with the use of new technologies, whose influence spills out into other areas. Self-regulation is a notion directly related to the transformation of the means of governance which is being instigated by the European Union; it is a new technique or instrument which judicial-public regulations, by means of numerous submissions to self-regulation, has put into the hands of the Administration so that it may carry out the purpose that has been entrusted to it. There exists, nevertheless, a clear disassociation between the hope placed in self-regulation and the lack of answers offered by positive law. An exhaustive analysis of jurisprudence and legislation in which term "self-regulation" is used, has led me to conclude that this word is, in our legal system, a "term without a concept". In these sources, "self-regulation" is assimilated into the capacity of a subject to establish its own rules. It is Community Law that introduces the notion of self-regulation as an alternative or a complementary process, in the face of state deregulation and as a manifestation of the transfer of public functions and responsibilities to society. Through the influence of Community Law, the legislator tries, through self-regulation, to achieve two apparently contradictory purposes: (a) to facilitate the State's attributed role of guarantor, by means of more extensive and more intense intervention in private activities; (b) to make effective the objectives proposed with deregulation, by a containment of the exercise of regulatory power and a decrease in the controls, whether preventive or repressive, applied directly by the Administration. In order to deal with this contradiction, the legislator needs to establish suitable regulations governing self-regulation. Such regulation is, at present, manifestly insufficient. Three things need to be established generally - and not just in particular cases and for certain sectors -(i) suitable measures to foment self-regulation; (ii) what the public effects of self-regulation are in each case and, significantly, (iii) the necessary guarantees and controls to counteract any such effects. That is, the principles that govern administrative action should also be applied to self-regulation in those cases in which their various manifestations have effects which are similar to those arising from Administrative regulations, inspections, authorizations or sanctions. This proposal leaves open the question of the influence each technique has on the other; that is to say, the effect of public regulation on self-regulation of private origin and, vice versa: the impact of the development of regulated self-regulation on the exercise of the Administration's regulatory powers, disciplinary powers and powers of authorisation. At present, this question can only be answered on a case by case basis, and produces different answers depending on whether you are analysing technical standards, an ethical code, a best practices manual, a privately issued technical standards certificate, the exercise of the private disciplinary power or arbitration. What is beyond doubt is that self-regulation is no longer an activity that is only of interest to the private sector and public regulation is no longer what it used to be.
El objeto de esta tesis es el análisis de la autorregulación regulada, es decir, el análisis de las normas y de los controles privados que poseen relevancia para el Derecho público. A pesar de su aparente desvinculación con el Derecho Administrativo, la autorregulación es una tendencia que se percibe cada vez con mayor nitidez; es, claramente, un fenómeno que se asocia principalmente al uso de nuevas tecnologías, pero que desborda con mucho este ámbito. La autorregulación es una noción directamente relacionada con la transformación de las formas de gobernanza impulsada desde la Unión Europea; es una nueva técnica o instrumento que las normas jurídico-públicas, a través de numerosas remisiones a la autorregulación, ponen en manos de la administración para gestionar los fines que ésta tiene encomendados. Existe, sin embargo una clara disociación entre las esperanzas puestas en la autorregulación y la falta de respuestas que ofrece el derecho positivo. Un análisis exhaustivo de la jurisprudencia y de la legislación que utilizan la voz "autorregulación" me ha llegado a concluir que este vocablo es en nuestro ordenamiento, un "término sin concepto". En esta fuentes se asimila la "autorregulación" con la capacidad de autonormación de un sujeto. Es el derecho comunitario el que la autorregulación como una alternativa o un complemento a la desreglamentación estatal y como una manifestación de un traslado de funciones y responsabilidades públicas a la sociedad. Por influencia del Derecho comunitario, el legislador pretende, a través de la autorregulación, alcanzar dos finalidades aparentemente contradictorias: (a) facilitar la función de garante que tiene atribuida el Estado, mediante una intervención más extensa i más intensa en las actividades privadas; (b) hacer efectivo los objetos propuestos con la desregulación, mediante una contención del ejercicio de la potestad reglamentaria y una disminución de los controles, preventivos o represivos, realizados directamente por la Administración. Para salvar esta contradicción, es necesario que el legislador establezca una regulación adecuada de la autorregulación. Dicha regulación es, hoy por hoy, manifiestamente insuficiente. Deberían fijarse con carácter general -y no sólo puntualmente y por sectores- las medidas adecuadas para el fomento de la autorregulación; los efectos públicos que ésta posee en cada caso y, significativamente, las garantías y controles necesarios para contrarrestar tales efectos. Esto es, los principios que rigen la actividad administrativa deberían ser aplicados también a la autorregulación en aquellos casos en los que sus diversas manifestaciones poseen efectos similares a los que son propios de los reglamentos, las inspecciones o las sanciones administrativas. Esta propuesta deja abierta la cuestión acerca de la incidencia recíproca de ambas técnicas; esto es , la incidencia de la regulación pública en la autorregulación de origen privado y, a la inversa, el impacto del desarrollo de la autorregulación regulada en el ejercicio de las potestades reglamentaria, autorizatoria, y sancionadora de la Administración. Esta cuestión sólo puede ser contestada hoy caso por caso, de modo que la respuesta es distinta si se analiza una norma técnica, un código ético, un manual de buenas prácticas, una certificación privada del cumplimiento de normas técnicas, el ejercicio de la potestad disciplinaria privada o el arbritaje. De lo que no cabe duda alguna es que ni la autorregulación es sólo una actividad de interés privado, ni la regulación pública conserva hoy sus rasgos tradicionales. ; L'objet de cette thèse est l'analyse de l'autorégulation régulée, c'est-à-dire, l'analyse des normes et des contrôles privés qui sont pertinents pour le droit public. Malgré sa séparation apparente du droit administratif, l'autorégulation est une tendance qui se perçoit avec chaque fois plus de netteté; il s'agit clairement d'un phénomène qui est associé principalement à l'utilisation des nouvelles technologies mais qui déborde amplement ce cadre. L'autorégulation est une notion directement liée à la transformation des formes de la gouvernance impulsée à partir de l'Union européenne; il s'agit d'une nouvelle technique ou d'un instrument dont les normes juridiques publiques, par de nombreux renvois à l'autorégulation, remettent à l'Administration afin de gérer les fins qui lui sont attribuées. Il existe cependant une dissociation nette entre les espoirs mis dans l'autorégulation et le manque de réponses qu'offre le droit positif. Une analyse exhaustive de la jurisprudence et de la législation qui utilisent le mot « autorégulation » m'a mené à conclure que ce terme est, dans notre système juridique, un « terme sans concept. » Dans ces sources, on assimile « l'autorégulation » à la capacité d'un sujet à établir ses propres normes. C'est le droit communautaire qui introduit la notion d'autorégulation comme une alternative ou un complément à la dérégulation de l'État et comme une manifestation d'un transfert de fonctions et de responsabilités publiques à la société. Par l'influence du droit communautaire, le législateur prétend, à travers l'autorégulation, atteindre deux finalités apparemment en contradiction : (a) faciliter la fonction de garant attribuée à l'État, au moyen d'une intervention plus étendue et plus intense dans les activités privées ; (b) rendre effectifs les objectifs proposés avec la dérégulation au moyen d'une contention de l'exercice du pouvoir de réglementation et d'une diminution des contrôles, préventifs ou répressifs, réalisés directement par l'Administration. Pour éviter cette contradiction, il est nécessaire que le législateur établisse une régulation adéquate de l'autorégulation. Cette régulation est, de nos jours, manifestement insuffisante. Les mesures adéquates pour le développement de l'autorégulation devraient être fixées avec un caractère général -et non seulement ponctuellement et par secteurs-; les effets publics qu'elle possède pour chaque cas et, significativement, les garanties et les contrôles nécessaires pour contrebalancer de tels effets. Ceci signifie que les principes qui régissent l'activité administrative devraient être appliqués aussi à l'autorégulation dans les cas où ses diverses manifestations possèdent des effets similaires à ceux qui sont propres aux règlements, aux inspections, aux autorisations ou aux sanctions administratives. Cette proposition laisse la question ouverte autour de l'incidence réciproque des deux techniques; c'est-à-dire, l'incidence de la régulation publique dans l'autorégulation d'origine privée et, à l'inverse, l'impact du développement de l'autorégulation régulée dans l'exercice des pouvoirs de réglementation, d'autoriser et de sanctionner de l'Administration. Aujourd'hui, cette question peut être uniquement répondue au cas par cas, de sorte que la réponse est différente si on analyse une norme technique, un code éthique, un manuel de bonnes pratiques, une certification privée de l'application de normes techniques, l'exercice du pouvoir disciplinaire ou l'arbitrage. Ce qui ne fait aucun doute c'est que ni l'autorégulation est uniquement une activité d'intérêt privé, ni la régulation publique conserve actuellement ses traits traditionnels. ; The objective of this thesis is to analyse regulated self-regulation, that is to say, to analyse the private sector rules and controls that are of relevance to Public Law. Despite its apparent disassociation from Administrative Law, self-regulation is a trend that is becoming more and more apparent. It is, evidently, a phenomenon linked mainly with the use of new technologies, whose influence spills out into other areas. Self-regulation is a notion directly related to the transformation of the means of governance which is being instigated by the European Union; it is a new technique or instrument which judicial-public regulations, by means of numerous submissions to self-regulation, has put into the hands of the Administration so that it may carry out the purpose that has been entrusted to it. There exists, nevertheless, a clear disassociation between the hope placed in self-regulation and the lack of answers offered by positive law. An exhaustive analysis of jurisprudence and legislation in which term "self-regulation" is used, has led me to conclude that this word is, in our legal system, a "term without a concept". In these sources, "self-regulation" is assimilated into the capacity of a subject to establish its own rules. It is Community Law that introduces the notion of self-regulation as an alternative or a complementary process, in the face of state deregulation and as a manifestation of the transfer of public functions and responsibilities to society. Through the influence of Community Law, the legislator tries, through self-regulation, to achieve two apparently contradictory purposes: (a) to facilitate the State's attributed role of guarantor, by means of more extensive and more intense intervention in private activities; (b) to make effective the objectives proposed with deregulation, by a containment of the exercise of regulatory power and a decrease in the controls, whether preventive or repressive, applied directly by the Administration. In order to deal with this contradiction, the legislator needs to establish suitable regulations governing self-regulation. Such regulation is, at present, manifestly insufficient. Three things need to be established generally - and not just in particular cases and for certain sectors -(i) suitable measures to foment self-regulation; (ii) what the public effects of self-regulation are in each case and, significantly, (iii) the necessary guarantees and controls to counteract any such effects. That is, the principles that govern administrative action should also be applied to self-regulation in those cases in which their various manifestations have effects which are similar to those arising from Administrative regulations, inspections, authorizations or sanctions. This proposal leaves open the question of the influence each technique has on the other; that is to say, the effect of public regulation on self-regulation of private origin and, vice versa: the impact of the development of regulated self-regulation on the exercise of the Administration's regulatory powers, disciplinary powers and powers of authorisation. At present, this question can only be answered on a case by case basis, and produces different answers depending on whether you are analysing technical standards, an ethical code, a best practices manual, a privately issued technical standards certificate, the exercise of the private disciplinary power or arbitration. What is beyond doubt is that self-regulation is no longer an activity that is only of interest to the private sector and public regulation is no longer what it used to be.
AbstractAs it is well known, Humboldt and Bonpland ended their almost five-years-journey throughout the American continent with a short but intense stay of nearly three months in the USA.As it has already been studied in a previous paper ('HiN' nº 3, 2001), Humboldt's political and economical thesis predicted the role and the place that would most probably correspond to the newly born American nations within the new post-Napoleonic world order.Afterward, Humboldt explicitly stated that not only the future but the present of the USA seemed very different to the one of the Latin American countries due to the many ethnic, social and cultural barriers, and specially to the many historical 'vices' that these had inherited from the colony. This conviction was shared with other 'illustrated' German thinkers of his time, such as G.F. Hegel, who thought that after the full consummation of the Iberoamerican independence from Europe a confrontation, even military, will be unavoidable and even necessary between the North and the South of the America as precondition for the rebirthing of the 'idea', 'reason' and 'spirit' into the 'new world'; it is, as precondition for the continuity of 'History'; in other words, for avoiding the 'end of History'.After 200 years of a complex and difficult coexistence between the USA and the rest of the continent, and after at least two failures of Iberoamerica to achieve a full reinsertion within the Western politics, culture and economy, the USA, having been a super world power for several decades, have offered, and even forced, a great continental alliance ('ALCA) 'that will lead in, a very short term (2005), to a unique and preferential continental market and, in some way, to a unique American economic culture.One of the many questions that arises about such a challenge is if the Iberoamerican countries have yet been able to overcome the mentioned historic and structural barriers and colonial 'vices' referred by Humboldt. And, if in despite of these barriers, would Iberoamerica, by the hand of the USA and Canada, finally be able to find an appropriate and deserved 'place' and 'role' within the 'new world order' of the so called 'globalization' era.This questioning is a new challenge for the Humboltian science and a possibility for it to analyze the 'present time' with the same premises used by Humboldt at his time to criticize the Hispano-American reality and to certain extent, predict its immediate future. This is what, with the required humbleness, this paper tries to formulate. ResumenComo es sabido, Humboldt y Bonpland concluyeron su largo periplo americano de casi 5 años con una corta e intensa estadía de casi 3 meses en los EE.UU., de América. Como ya se estudió en un estudio precedente ('HiN' nº 3, 2001) en un inciso de su obra político-económica, Humboldt auguró el papel y puesto que muy seguramente habría de corresponderles a los nacientes Estados americanos en el conjunto del nuevo orden mundial post-napoleónico. Sin que su obra involucrase a los 'jóvenes' EE. UU., en algún momento Humboldt dejó explícito que ese futuro pintaba muy diferente para los países hispanoamericanos, en particular en razón de las muchas barreras étnicas, sociales, culturales y sobre todo 'vicios' heredadas de la colonia. Tales convicciones fueron compartidos en su momento por otros connotados 'ilustrados' alemanes, entre ellos G.F. Hegel quien además veía casi inevitable –y hasta necesario- un enfrentamiento –incluso armado- entre el Norte y Sur de América. Esto último, como precondición para que la 'razón', la idea' y el 'espíritu' pudieran renacer en el 'nuevo mundo' una vez hubiera concluida, tras la plena emancipación iberoamericana, la dominación colonial europea en el continente; o lo que era lo mismo, para evitar el 'fin' de la 'Historia'.Después de 200 años de compleja y no fácil 'convivencia' entre los EE.UU., de América y el resto del continente 'suramericano', y después de haber fracasado Iberoamérica en al menos dos ocasiones por lograr una plena reinserción en la economía, política y cultura occidentales, los EE.UU., han tomado la iniciativa de ofrecer –e incluso forzar- una gran alianza continental que llevará en un cortísimo plazo –2005- a la formación de un solo mercado preferencial hemisférico, y si se quiere una única cultura económica americana.Una de las muchas preguntas que motiva semejante reto está en saber si los países iberoamericanos han superados las aludidas rigideces y 'vicios' histórico-estructurales que en su momento denunció Humboldt; y por lo mismo, si persistiendo éstas, cara sus eventuales socios del Norte, sería posible que Iberoamérica, de la mano de EE.UU., y Canadá, podrá por fin encontrar un sitio adecuado –y por lo demás un papel apropiado y digno- dentro del nuevo sistema mundial, ahora llamado de la 'globalización'.La mencionada inquietud constituye un nuevo reto para la 'ciencia humboldtiana' y por ello la posibilidad de intentar analizar el 'presente' con las mismas premisas que en su fecha utilizó Humboldt para criticar la realidad hispanoamericana y en alguna forma presagiar su futuro inmediato. Es lo que, una vez más con la modestia que el intento exige, lo que se pretende plantear en este trabajo. ; ResumenComo es sabido, Humboldt y Bonpland concluyeron su largo periplo americano de casi 5 años con una corta e intensa estadía de casi 3 meses en los EE.UU., de América. Como ya se estudió en un estudio precedente ('HiN' nº 3, 2001) en un inciso de su obra político-económica, Humboldt auguró el papel y puesto que muy seguramente habría de corresponderles a los nacientes Estados americanos en el conjunto del nuevo orden mundial post-napoleónico. Sin que su obra involucrase a los 'jóvenes' EE. UU., en algún momento Humboldt dejó explícito que ese futuro pintaba muy diferente para los países hispanoamericanos, en particular en razón de las muchas barreras étnicas, sociales, culturales y sobre todo 'vicios' heredadas de la colonia. Tales convicciones fueron compartidos en su momento por otros connotados 'ilustrados' alemanes, entre ellos G.F. Hegel quien además veía casi inevitable –y hasta necesario- un enfrentamiento –incluso armado- entre el Norte y Sur de América. Esto último, como precondición para que la 'razón', la idea' y el 'espíritu' pudieran renacer en el 'nuevo mundo' una vez hubiera concluida, tras la plena emancipación iberoamericana, la dominación colonial europea en el continente; o lo que era lo mismo, para evitar el 'fin' de la 'Historia'.Después de 200 años de compleja y no fácil 'convivencia' entre los EE.UU., de América y el resto del continente 'suramericano', y después de haber fracasado Iberoamérica en al menos dos ocasiones por lograr una plena reinserción en la economía, política y cultura occidentales, los EE.UU., han tomado la iniciativa de ofrecer –e incluso forzar- una gran alianza continental que llevará en un cortísimo plazo –2005- a la formación de un solo mercado preferencial hemisférico, y si se quiere una única cultura económica americana.Una de las muchas preguntas que motiva semejante reto está en saber si los países iberoamericanos han superados las aludidas rigideces y 'vicios' histórico-estructurales que en su momento denunció Humboldt; y por lo mismo, si persistiendo éstas, cara sus eventuales socios del Norte, sería posible que Iberoamérica, de la mano de EE.UU., y Canadá, podrá por fin encontrar un sitio adecuado –y por lo demás un papel apropiado y digno- dentro del nuevo sistema mundial, ahora llamado de la 'globalización'.La mencionada inquietud constituye un nuevo reto para la 'ciencia humboldtiana' y por ello la posibilidad de intentar analizar el 'presente' con las mismas premisas que en su fecha utilizó Humboldt para criticar la realidad hispanoamericana y en alguna forma presagiar su futuro inmediato. Es lo que, una vez más con la modestia que el intento exige, lo que se pretende plantear en este trabajo. AbstractAs it is well known, Humboldt and Bonpland ended their almost five-years-journey throughout the American continent with a short but intense stay of nearly three months in the USA.As it has already been studied in a previous paper ('HiN' nº 3, 2001), Humboldt's political and economical thesis predicted the role and the place that would most probably correspond to the newly born American nations within the new post-Napoleonic world order.Afterward, Humboldt explicitly stated that not only the future but the present of the USA seemed very different to the one of the Latin American countries due to the many ethnic, social and cultural barriers, and specially to the many historical 'vices' that these had inherited from the colony. This conviction was shared with other 'illustrated' German thinkers of his time, such as G.F. Hegel, who thought that after the full consummation of the Iberoamerican independence from Europe a confrontation, even military, will be unavoidable and even necessary between the North and the South of the America as precondition for the rebirthing of the 'idea', 'reason' and 'spirit' into the 'new world'; it is, as precondition for the continuity of 'History'; in other words, for avoiding the 'end of History'.After 200 years of a complex and difficult coexistence between the USA and the rest of the continent, and after at least two failures of Iberoamerica to achieve a full reinsertion within the Western politics, culture and economy, the USA, having been a super world power for several decades, have offered, and even forced, a great continental alliance ('ALCA) 'that will lead in, a very short term (2005), to a unique and preferential continental market and, in some way, to a unique American economic culture.One of the many questions that arises about such a challenge is if the Iberoamerican countries have yet been able to overcome the mentioned historic and structural barriers and colonial 'vices' referred by Humboldt. And, if in despite of these barriers, would Iberoamerica, by the hand of the USA and Canada, finally be able to find an appropriate and deserved 'place' and 'role' within the 'new world order' of the so called 'globalization' era.This questioning is a new challenge for the Humboltian science and a possibility for it to analyze the 'present time' with the same premises used by Humboldt at his time to criticize the Hispano-American reality and to certain extent, predict its immediate future. This is what, with the required humbleness, this paper tries to formulate.
Aviation is a pastime enjoyed by many amateur pilots. Of the 21 000 aircraft registered in the UK [1], 96% are engaged in general aviation activities (non-commercial flying). The UK Civil Aviation Authority (UK CAA) classifies microlights, gliders and autogyros as recreational sports aircraft. Of the 21 000 UK-registered general aviation aircraft, only 306 are autogyros, compared to over 4300 microlights and almost 2600 gliders. Despite this fact, the autogyro has been seen to exhibit a fatal accident rate up to 100 times higher than those of the microlight or glider. In response to the identification of this high accident rate amongst autogyro type vehicles, the CAA commissioned a programme of research intended to understand the cause. This research, undertaken in the UK by the University of Glasgow, consisted of analytical, wind tunnel and flight test activities. These studies concluded that the autogyro displayed "conventional lateral and directional dynamic stability characteristics", and that both the static and dynamic stability (in particular, a lightly damped phugoid mode) was highly sensitive to the vertical position of the centre of gravity (c.g.) relative to the propeller thrust line. The lack of provision within the autogyro community to collect meaningful data in relation to the airworthiness requirements was also highlighted. Outside of the work performed as part of the research programme that generated this report, there is still considered to be "little indication that rigorous scientific or engineering investigation of airworthiness has occurred". Therefore, there remains significant scope for further research into just what makes autogyros so unsafe to fly and how to improve their airworthiness. Prior research into the autogyro and its aerodynamic characteristics can be broadly divided into two phases, the first being from its inception in 1923 to the beginning of World War II and the period between 1996 and the present day, when a resurgence of interest in the autogyro began to occur. Much of the early works concentrate on characterising the autogyro's aerodynamic characteristics, relying heavily upon wind tunnel testing, flight testing and analytical investigation to establish an understanding of the fundamental flight dynamics of the autogyro. With the first flight of the first functional helicopter, the outbreak of World War II and the death of the inventor of the autogyro, research interest in this aircraft type was critically diminished. Only three papers on the subject of autogyros were published between 1939 and 1996. The Air Accident Investigation Branch (AAIB) review of the airworthiness of the grounded Air Command autogyro, conducted after the occurrence of 5 fatal accidents between 1989 and 1991, recommended the commissioning of a programme of research into both the airworthiness and aerodynamic characteristics of light autogyros. As a result of this recommendation, the autogyro experienced a resurgence in research interest, culminating in the publication of a CAA Paper which presented 4 recommendations intended to improve the airworthiness of the autogyro: 1. It is recommended that the vertical location of the centre of gravity (c.g.) should lie within a ± 2 inch envelope of the propeller thrust line. 2. Horizontal tailplanes are largely ineffective in improving the long term pitch dynamic stability (phugoid mode). 3. Extreme manoeuvring can lead to excessive rotor teeter angles during certain phases of flight, potentially resulting in the rotor blades striking the prop or empennage. 4. The chordwise centre of gravity of the rotor blades should always lie at or ahead of the 25% chord position to prevent rotor blade instability. One of the primary aims of this Thesis was to assess the validity and applicability of these recommendations; in order to do so, a simulation model of an autogyro was created. The model was based on the G-UNIV research autogyro owned by Glasgow University and validated against flight test data in order to ensure the required level of fidelity was achieved. Upon re-assessing the recommendations, in some cases, different conclusions were drawn. The first recommendation, while accepted as a sensible design aim, was found to be overly restrictive. BCAR Section T, the airworthiness specification for autogyros, specifies requirements on the period and time to half amplitude of any longitudinal oscillations present in the aircraft. Limiting the vertical position of the centre of gravity to within ±2 inches of the propeller thrustline resulted in forcing a design which is compliant with the requirements of BCAR Section T outside the specified range, to become non-compliant when the centre of gravity lies within the range. Recommendation 2 suggests that the removal of the tailplane of the aircraft has little impact on the longitudinal trim control positions and the characteristics of the phugoid mode. It was found that the results from the simulation model disagreed with this conclusion; the removal of the tailplane changed the characteristics of the phugoid model and the trimmed control positions significantly. The third recommendation highlighted the potential for a rotor blade to strike the propeller or the empennage under extreme manoeuvring. The simulation environment provided a safe environment in which to test this recommendation; it was found under the loading of an extreme manoeuvre it was possible for the main rotor to strike the tail, supporting the conclusion drawn in CAA Report 2009/02. It was not possible to assess the fourth and final recommendation, relating the positioning of the chord-wise position of the blade centre of gravity, due to the limitations of the simulation model developed. Another focus of the recent work surrounding the autogyro has been on quantifying and assessing the handling qualities of such vehicles. This presents many challenges, including the fact that no autogyro-specific handling qualities specifications currently exist. One of the main themes of this Thesis was to progress towards the creation of such a specification, either through development of a new methodology or development of existing specifications, such as ADS-33E-PRF. The first steps in this field have been taken by Glasgow University using ADS-33; the primary specification used in the assessment of military rotorcraft. Assessment of the autogyro was previously carried out in a real-world flight trial using existing Mission Task Elements (MTEs) taken from ADS-33, the Slalom and the Acceleration-Deceleration. The results from this trial were then used to derive proposed Level 1, 2 and 3 boundaries for quickness and pilot attack. This Thesis replicated this trial using real-time piloted simulation, and the method described in the work carried out by Glasgow University was also utilised to derive a set of predicted handling qualities Levels for both quickness and pilot attack. It was found that the predicted Level boundaries generated from the simulation trial did not agree well with those predicted in the original flight trial. There were several reasons for this; in the original flight trial the pilot used a non-standard technique to fly the Slalom manoeuvre, using sideslip to complete the test course. Additionally, both the original flight trial and the simulated flight trial used data from several different course geometries. This resulted in the ordering of the Level boundaries being reversed for the Levels predicted by the simulated flight trial, as those test points carried out on the more aggressive course geometries received lower handling qualities ratings, whilst using the most aggressive control inputs, compared to those on easier courses which used lower magnitude and aggression inputs, and thus a lower quickness, while receiving better handling qualities. Recommendations were made to address these issues in future iterations of this work. This Thesis also sought to establish whether the MTEs specified in ADS-33 highlighted the deficiencies within the autogyro in the same manner as they do in the helicopter, as well as identifying the fundamental differences between the autogyro and helicopter. For the most part, the MTEs chosen did highlight the deficiencies in the same manner for both autogyro and helicopter, with the exception of the Acceleration-Deceleration. When assessing the helicopter, the Acceleration-Deceleration is intended to highlight the presence of any undesirable roll due to pitch cross couplings present in the aircraft. As the autogyro uses throttle setting to accelerate, and not pitch attitude, the Acceleration-Deceleration cannot be used to assess the impact of this cross coupling in the autogyro. The Acceleration-Deceleration also revealed the presence of a roll due to throttle coupling in the autogyro which had not previously been reported. Alongside the repetition of this original flight trial, new MTEs were analysed. The Heave Hop and the Roll Step are MTEs originally intended to assess tilt rotor type aircraft; however, they have shown some utility in assessing the autogyro. The Heave Hop in particular highlighted another of the fundamental differences between the autogyro and the helicopter. The Heave Hop is intended to test the ability of the aircraft to sustain a positive load factor, before transitioning to a negative load factor. Much of the effect of this changing load factor is mitigated for the helicopter by the presence of a rotor speed governor, which maintains the rotor speed at a constant value for irrespective of the rotor loading. However, the autogyro rotor is unpowered, meaning that changes in the rotor loading also change the rotor speed. This results in potentially problematic changes in the autogyro handling qualities; reducing or increasing the available control power or quickness available to the pilot. The completion of the work described herein has raised many possible avenues for further work; although it has been shown that ADS-33 style predicted handling qualities represent a good baseline for development of autogyro specific handling qualities, there remains scope for redefinition of the Level 1/2 and Level 2/3 boundaries for the predicted handling qualities parameters, such as quickness and control power, as well as for the re-definition of MTEs to make them autogyro-specific. In order to draw absolute conclusions, these manoeuvres must also be reassessed using different autogyro types and configurations – often the work presented herein is only the second time such an assessment has taken place. The development of the easily reconfigurable autogyro model developed as part of this Thesis presents an ideal tool to achieve this goal. In summary, through development of existing work and introduction of new ideas, some progress has been made in the progression towards an autogyro-specific handling qualities specification. Whilst there is still a long way to go in thoroughly domesticating the autogyro, this Thesis represents a step in the right direction.
Issue 2.5 of the Review for Religious, 1943. ; A. M. D. G. Review for Religious SEPTE/xlBER 15, 1943 Prayer to Christ the King . Thomas A. O'Conno'r" Progress in Prayer. . Robert B. Eiten ,Sacred Vessels and Linens . ~ . James E. Risk Leadership in Catholic At÷ion ¯ ¯ ¯ . , ¯ Vouree Watson Devotlonto the Holy Name Gerald Ellard Sfimmer School in the Spiritual Life . Patrick M. ,Regan '~ Book Reviews Communica÷ions Questions Answered Decisions of the Holy See VOLUME II NUMBER 5 RF.VII::W FOR. RELIGIOUS VOLUME 11 SEPTEMBER 15. 1943 . NUMBER CONTENTS THE PRAYER TO CHRIgT THE KING--Thomas A. O'Connor, S.J2.81 PROGRESS IN PRt~YER--Robert B. Eiten. S.d .2.9.7 THE STORY OF CARMEL . 306 THE HANDLING OF SACRED VESSELS AND LINENS---~ James E. Risk. S.d. .~ . 307 PAMPHLET NOTICES . 311 THE PRINCIPLE OF LEADERSHIP IN CATHOLIC ACTION-- Youree Watson. S.J . 312 D.EVOTION TO THE HOLY NAME OF JESUS--Gerald Ellard, S.J.327 A SUMMER SCHOOL IN THE SPIRITUAL LIFE'--- Patrick M. Regan. S.J . 329 COMMUNICATIONS (On Vocation) . 333 BOOK REVI-EWS (Edited by Clement DeMuth. S.J.)m THE MASS PRESENTED TO NON-CATHOLICS-- By the Reverend John P. McGuire . 336 . A HANDY GUIDE FOR WRITERS--. By the Reverend Newton B. Thompson, S.T.D. 336 AN OUTLINE HISTORY OF THE CHURCH BY CENTURIES-- ¯ By the Reverend Joseph McSorley . 337 THE ONE GOD. By the Reverend Reginald Garrigou-LaGrange, O.P.337 HANDBOOK OF MEDICAL ETHICS. By the Reverend S. A. La Rochelle, O.M.I. and the Reverend C. T. Pink, M.D., C.M. ' 338 QUESTIONS AND ANSWERS-- 32. Meaning of "Constitutions" . . 339 33. Blessing of Subjects by Superigress . 339 34. Legislation on Benediction of Blessed Sacrament . 339 35. Moment when Dispensation from Vows takes Effect .~ . 340 36. Diocese of Origin for a Convert . 341 37. Abstinence Imposed by Rule and by Church . 341 38. Presence Required for Mass of Obligation . 342 39. Intention Required for Gaining Indulgences . - 342 DECISIONS OF THE HOLY SEE OF INTEREST TO RELIGIOUS343 REVIEW~ FOR RELIGIOUS, September 1943. Vol. II. No. 5. 'Published bi-monthly : January, March. May, July. September, and November at the College Press. 606 Harrison Street, Topeka, Kansas. by St. Mary's College. St. Marys, Kansas, with ecclesiastical approbation. Entered as second class matter ,January 15, 1942. at the Post Office, Topek.a, Kansas, under the act of March 3, 1879. Editorial Board: Adam C. Ellis, S.3. G. Augustine Ellard. S.3. Gerald Kelly. Copyright, 1943, by Adam C. Ellis. Permission is hereby granted for quotations of reasonable length, provided due credit be given this review and the author., Subscription price: 2 dollars a year. Printed in U. S. A. The Prayer Ch ris : !:h e,King,- Thomas A. O'Connor, S.3. 44 lONG live Christ theKing!" The shout rose to a roar.Up from the streets below, this battle cry of the persecuted Mexican Catholics floated through the open windows of the presi-dential palace. Calles heard it and knew that somehow his triumph .was being turned into defeat. Only a day before he was sure that he had conquered. The scene of his imagined triumph was an enclosed courtyard, with powder-blackened Walls, pockmarked.by bullet holes, before which jutted up a protecting log barri~ cade with flat, human-sized wooden dummies before it. This was where the firing squad did its bloody work. The political prisoner, whose death Calles had unjustly decreed, showed not even, the slightest trace of hatred or surliness in his manner, as he stood there'in his dark suit with a checkered vest sweater showing through his unbuttoned coat. "Have you any last request?" barked the captain of the firing squad. "Permit me to pray," he calmly replied; and he knelt down on the sand and gravel, turning slightly away from the crowd. Reverently he made the sign of' the cross, prayed devoutly for a few moments with joined hands, then, kissing fervently the little crucifix he held in his hand, he rose and faced his executioners. Crucifix in hand, he made the sign of the cross over the soldiers and officers there. "May God have mercy on you all." 281 THOMAS A. O'~CONNOR Then with his rosary twined about his left hand, he extended his arms in the form of a cross. "I forgive my enemies from the bottom of my heart." Saying this, he lifted his eyes to the clear, blue heavens. A moment's pause: then slowly, r~verently, firmly came the beautiful words: "Long live Christ the King!" Th~ rifles cracked. The prison~er slumped heavily to the ground. An awful silence. A sergeant stepped up, and fireda bullet through the victim's head. It was 10:30 a. m. November 23, 1927. Two years before, on December 11, 1925, Pope Plus XI had issued his encyclical on Jesus Christ King. Father Pro arid hisloyal Mexican Catholics had heard this call to a more valiant service of Christ the King. In trying to win their country to the Kingdom of-Christ, the)~ had sealed their lives with their blood. Father Pro's last words, "Longlive Christ the King," had been the spark which detonated the thunderous roar that Calles heard the next day, as six thousand marchers and five hundred cars escorted the body of Father Pro to Dolores Hill for burial. The Feast or: Christ Our King In his encyclical, Quas Primas, establishing the Feast of Christ the King, Pope Plus XI said: "When we command that Christ Our King be venerated by Catholics throughout the world, We are providing for the special needs of our own day a very effective remedy against the pests which pervade human socie.ty." In other parts, of the same encyclical, the Pope further explained these special needs of our time: "Evil has spread throughout the world because the greater part of mankind has banished Jesus Christ ~nd His holy law from their lives, their families, and from public 282 PRAYER TO CHRIST THE KING affairs . There will never arise a sure ho]ae of lasting peace between the peoples oi~ the world as long as individ-uals and nations continue to deny or refuse to acknowledge the rule of Christ, Our Savior. It is necessary for all men to seek 'the peace of Christ in the Kingdom of Christ' . "Today.we grieve., over the seeds of discord apparently sown everywhere, the rekindling of hatreds and-rivalries between .pe0ples which prevent the re-establish-ment of peace. In spite of :this we are sustained by the holy hdpe that the Feast of Christ Our King, wbich will be ' :celebrated hereafter every year, will at last lead society to our Blessed Savior . It appears to us that an annual cele-bration of the F~ast of Christ Our King will greatly assist all nations . In fact, the more the dear name of Our Redeemer is passed over in shameful silence, be it in inter-national meetings, be it in parliaments, so much the more nec?ssary is it to acclaim Him as King ~ind announce every-where the rights of His royal dignity and power. "All indeed can see that since the. end of the last century, the way Was being prepared for the long desired institution of this new feast day . The supremacy of the Kingdom of Christ w'as also recognized iri thi~ pious practice of all those who dedicated, even co.nsecrated, their families to the Sacred Heart of Jestis." Then he referred to Leo XIII's cons.ecration of the whole human race to the Sacred Heart. Announcing his intention to do this, Pope Leo XIII had said: ."I am about to perform the gr~eatest act 6f my pontificate." .In his encyclical on "The ConSecration of all Mankind to the Sacred Heart," given on May 25, 1899, he added: ",lust as, When the newly born Church lay helpless under l~he yoke of the Caesars, there appeared in the'heavens a cross,, at once the sign and the cause of the marvelous vict0~y that was soon to follow, so today before our very eyes there appears 283 THOMAS A. O'CONNOR another most happy and holy sign~ the Most Sacred Heart of Jesus, crowned by a brilliant cross set amid raging flames. In this Sacred Heart we shall place all our hopes; from it, too, we ask and await salvation." "In virtu~ of Our Apostolic authority," said Pope Pius XI, "We institute the Feast of Our Lord Jesus Christ King, and decree that it be celebrated everywhere on the last Sun-day of October . Likewise We decree that on this very same day, annually, there is to be renewed the consecration of all mankind to the. Sacred Heart of Jesus." Pra~ter t~ ~Christ the King On February 21, 1923, through the Sacred Peniten-tiary, Plus XI approved the Prager to Christ the King, and to its recital he attached a plenary indulgence, once a day, under the usual conditions (Preces et Pia Opera,. 1938, n. 254). Undoubtedly it was the Pontiff's wish that every loyal follower of Christ would daily recite this act Of per-sonal loyalty to Christ the King. In the remainder of this article we are developing the various phrases of the Prayer to Christ the King, somewhat after the. manner .of the second method of prayer, by quoting generously from Pius XI's encyclicals on "Christ the King" ~Quas Primas), and "Reparation to the Sacred Heart" fMiserentissimus Redemptor), and from Leo XIII's "Consecration of all Mankind to the Sacred Heart" (Annum Saqrum). "'0 Christ Jesus" "Whose name is above every name . who though by nature God . made (himself) like unto men . appearingin the form of man" (Philippians 2:6). In the words of the Athanasian Creed, "He is God begotten before all ages from the substance of His Father, 284 PRAYER .TO CHRIST THE KING and He is Man born in time from th~ substance of. His Mother." The Second Person of the Blessed Trinity, assuming human nature, united it to the Divine Nature under His single Personality in a union which is called the Hypostatic Union. Hence "not only is Christ to be adored as God by angels and men, but also angels and men must be subject to His empire as Man." He is perfect Man as He is perfect God. "Thou art beautiful above the sons of men," says the Psalmist, "grace-is poured abroad in thy lips, therefore hath God blessed Thee forever and ever." In Him, flowering forth in all its fullness, is ever~ virtue and perfection: kindness, sympathy, patience, strength, courage, wisdom, loyalty, self-sacrifice, love. He is also God with full power and kingly majesty: all-wise, all-holy, all-powerful, all-merciful. Christ .Jesus, at whose name "every knee should bend of those ifi heaven, on earth and under the.earth, and every tongue should.confess that the Lord Jesus.Christ is in the glor~ of God the Father" (Philippians 2: 10). '~I Acknowledge Thee King of the Universe" "We assert that it is necessary to vindicate for the Christ-Man both the name and power of a King in the full meaning of that term." (Quas Primas) "Christ reigns as King in the minds of men not only because of the keenness of His mind or the vastness of His knowledge, but also because He is the Truth. It is there-fore necessary that all men seek and receive the truth from Him in full obedience. "Christ reigns as King in the wills of men either because there was in Him a complete submission of the human will to the Divine, or because He influences our free will in such 285 THOMAS A. O'CONNOR an efficacious way by His holy inspiration that we are led to desire only the noblest things. "Finally Christ is recognized as the King of Our. Hearts because of that love of His which surpasses all understand-ing and because of the supreme attraction we have for His divine meekness and kindness. No man, in fact, ever was so much loved as Jesus Christ, or ever will be." (Quas Primas) "The. Empire of Christ extends not only over Catholic peoples, and over those who, reborn in the font of Baptism, belong by right to the Church; it embraces even those who do not enjoy the Christian faith, so that all mankind is un-der the power of Christ." (Annum Sacrum) The doctrine of Christ the King is amply vindicated in the words of the New Testament. The Archangel Gabriel announced to the Virgin Mary that she was to bear a Son. "He shall be great, and shall be called the Son of the Most High; and the Lord God will give Him the throne of David His father, and He shall be king over the house of Jacob forever; and of his kingdom there shall be no end" (Luke 1:32). Christ took every opportunity to call Himself King and publicly affirmed His Kingship in the court of the Roman governor (John 18:37). "Thou art then a King?" asked Pilate. "Thou sayest it," Jesus answered, "I am a King. This is why I was born, and why I have come into the world, to bear witness to the truth." In the Apocalypse (1:5) St. John calls Him "the ruler of the Kings of the earth" and again (19:6) "King of Kings, and Lord of Lords." Of His kingship Christ said: "All power in heavena.nd on earth has been given to me. Behold I am with you all days even to the consummation of the world." 286 PRAYER TO CHRIST THE'KING "Could He possibly have meant anything else by these: words than that His regal power was absolute and that His kingdom extended over all th~ earth?" (Quas Primas) "He announced before .the Roman consul that His kingdom 'was not of this earth'," yet, "since Christ has received from His Father an absolute right over all created things, so that all are subject to His will, they would err grievously, who would take from the Christ-man power over all temporal things . " (Quas Prirnas) "'All That Has Been Created Has Been Made for Thee" "All things were made through him, and without him was made nothing that was made" (John 1:3). "As God, Christ possessed full and absolute sway over all created things. As Man, it can be said-that He has received 'power, honor, and a. kingdom' from the Father." In the book of Daniel (7:13) we read: "I beheld a vis-ion of the night, one like the son of man came with the clouds of heaven., and he gave him power, and glory, and a.kingdom; and all peoples, tribes and tongues shall serve him; his power is an everlasting power that shall not be taken away; and his kingdom that shall not be destroyed." The prophet Isaias tells us of the future coming of the King, who will be no less than God Himself, appearing up-on earth in the lowly and endearing form of a human babe. "Achild is born to us and a son is given to us, and the government is upon his shoulder; and his name shall.be called Wonderfu!, Counsellor, God the Mighty, the Father of the world to come, the Prince of Peace. His empire shall. be multiplied, and there shall be no end of peace: he shall sit upon the throne of David, and upon his kingdom; to es-tablish it and strengthen it with judgment and with justice, from henceforth and for ever" (Isaias 9:6-7). "The Lord hath made all things for Himself," saysPro- 287 THOMAS A. O'CONNOR verbs (16:4). God brought into being from nothingness all things that are. Being Infinite Wisdom He could not act without some definite purpose in mind. Since nothing had existed previously but Himself, and since nothing but Him self could be an end worthy of His action, He created all things for Himself. Not that He needed these. No. For, being Infinite, nothing was wanting to Him. Nor cou!d these add to His perfections since, being All-Perfect, He pos-sessed all things in their fullness. But being Infinite Goodness He longed to communicate His gifts to others; and "from His fullness we have all re-ceived" (John 1:16). By His omnipotent fiat all things were made. Every-thing called into existence is a copy, even though necessarily imperfect and limited, of some aspect of His infinite perfec-tion. Each reflects something of His nature and attributes. "The heavens show forth the glory of God and the firma-ment declareth the work of his hands" (Psalms 18:2). "If any one Shall say that the world was not created for the glory of God, .let him be anathema" (Vatican Council). "'Exercise upon Me All Tby Rights'" "Christ rules over us by right o1: birth." He was born a King. "He has dominion over every one of us by His very essence and nature. "But Christ rules over us not only by right of birth, but also by right of conquest," by His redemption of mankind. "You know that you were redeemed., not with perishable things, with silver or gold, but with the precious blood of Christ" (2 Peter 1 : 18). "We therefore no longer belong to ourselves alone, for Christ has bought us with a 'great price'." (Quas Primas) "Do you not know . . . that you are not your own? For you have been bought at a great price. Glorify God and 288 PRAYER "~O CHRIST.THE KING bear. Him in your body" (I Corinthians 6:20). "Do you not know that your bodies are members of Christ?" (1 Corinthians 6: 15). "Your members are the temple of the Holy'Ghost" (1 Corinthians 6:.19). Christ rules over men also by His right of law-glver. "For the Holy Gospels not only tell us that Christ promul-gated laws, but they also present Him in the very act of making them." (Quas Primas) Again Christ rules over men b.y His right of judge. "For neither doth the Father judge any man, but hath given, all judgment to the Son" (3ohn 5:22). lzastly, "executive power must equally be attributed to Christ, since it is necessary for all to obey His commands," and no one violates them without meeting the punishments He has established. "I Renew Mg Baptismal Promises Renouncing Satan and All His Works and Pomps" The Kingdom of Satan and the powers of darkness.are opposed to the Kingdom of Christ. In his Epistle to the Ephe~ians (6:11) St. Paul urges us to "Put on the armor of God that you may be able to stand against the. wiles of the devil. For our wrestling i~ not with flesh and blood, bu~ against the Principalities and the Powers, against the world-rulers of this darkness, against the spiritual forces of wickedness on high." We renew the promises we made at Baptism. "Do you renounce Satan and all his work~ and pomps?" the priest asks at Baptism. And the one being baptized or the sponsor answers: "I do renounce them." "'I Promise to Lead a Good Christian Life'" The Kingdom of Christ "requires from its subjects not only that their souls be deta, ched from riches and worldly things, that they rule their lives, and that .they hunger and 289 THOMAS A. O'CONNOR thirst after justice, but also that they renounce themselves and take up tl~eir cross." (Quas Primas) Before Christ can reign over the whole world, He'must reign over the hearts of individuals. Before world-conquest'for Christi we must think of self-conquest. With a complete surrender of ourselves there will follow quickly an entire dedication of our energies and ability to His Divine service and to doing Our part in conquering the world for Christ. Christ the King must rule over our minds, over our ¯ wil!s, over our hearts, over our bodies. Listen to the~vords df Pope PiusXI: "It is necessa~ythat Our Lord should rule over the mind of man, who by his intellectual submission shall firmly and at all times assent to the revealed truth and doctrines of Christ; that He rule over the will, which shall obey the divine law and com-mands; that He rule .over our hearts, which despising mere natural love shall love God above all things and be united to Him alone; that He rule over our bodies which as instru-ments . will promote the sanctity of the soul." (Quas Primas) By leading a good Chris;an life we not only horror God, but we bring great peace and happiness to ourselves: For, truly; to serve Him is to reign. He alone is deservng of our whole-hearted attention, and to serve Him devotedly i~ to reign in a peace and happiness which the world cannot give. To serve Him and not the world; to serve Him and not the flesh, to serve Him and not ourselves; is to reign over the deceitful allurements of the world, is to reign over the imperious demands of our traitorous fl~sh, is to reign over the fretful importunings of our self-love with all its yearn-ings for prominence and vain display. To serve Him is to reign over our fickle feelings, our wild, intemperate impulses, and all the chaotic twists of our sin-disrupted 290 PRAYER TO CHRIST THE KING nature: our outbursts of impatience and irritability, our fits of moodiness, our haughty airs and domineering ways, our quick, sarcastic tongues, our instinctive shunnings of little hardships, our selfish seeking of comforts and the good things of life, our petty quarrelings, and our puerile nursing of work-a-day bruises as serious, intentionally- .inflicted wounds. Only by serving Him and forgetting ourselves, do we rise to that greatness of soul whereby we reign over self, over the vicissitudes of life and over the. creatures of time. .~ t//"And to Do Ail in M~! Power to P~ocure the Triumph of the Rights of God and That Church" "The rule of Christ over mankind'has been denied, the Church has been refused the right which comes from th~ very law of Jesus Christ to teach all peoples, to make her own laws for. the sp!ritual government of her subjects in. order to bring them to eternal happiness. Little by little the Christian religion has been made. the equal of other.and false religions . The Catholic religion was made subject to the civil power and was practically abandoned to the control of rulers. . There were not wanting governments which imagined they could do without God and ~over up their lack of religion by irreligion and disrespect for God Himself." (Quas Primas) How are we to meet this modern apostasy from God and bring back Christ to the modern wbrld? We must do all in our power to bring about the ]:eign of Christ. We must use every legitimate means to restore His. rule over the individual, the family, the nation, and the whole, world. For this "purpose the Feast of Christ the King w.as instituted. It is a clarion call to a "more virile, more militant, more 29i THOMAS A. O'CONNOR aggressive Catholicism." Every Catholic is called upon to serve in this campaign. "To hasten this return to Christ by means of good works and organized social actions is a duty incumbent on every Catholic, of many of whom it can be said truthfully, that neither positions nor authority in civic life have been accorded as would be fitting to those who tarry before them the torch of Truth. "This condition perhaps is due to the a.pathy or timidity of the good who abstain from strife and are apt to resist only too weakly. From our weakness the enemies of the Church are emboldened to greater and more fearless acts of audacity. "But w.hen the Faithful clearly understand that they must fight with courage, always under the banner Of Christ Our King,. they will then sttidy with the zeal of Apostles how best to lead rebellious and ignorant people back "to God. At the same time they will themselves acquire strength to keep inviolate God's holy laws." (Quas ¯ Primas) Last Christmas Eve Pope Plus XII, b.roadcast[ng t6 ~he whole world, called upon "all men of good will to unite in a holy crusade . . . Sad as is the condition of the world today, it is not a time for lamentation. Now is the time for action . ¯ Be ready to serve and sacrifice yourselves like the crusaders of old. Then the issue was the liberation of a land hallowed by the life of the Incarnate Word of God. Today the call is to set free the holy land of the spirit, that, liberated from all the evils and errors to which it is subject, there may arise thereon a new social order of lastingpeace and justice . Thesewords are meant as a rall_ying cry to the magnanimous and brave of heart." They are a call'to them "to unite in a solemn vow" whereby they pledge themselves "not to rest until in all peoples and in all nations 292 PRAYER TO CHRIST THE KING on earth there shall be formed a vast legion who are bent on bringing back man to God." "'Divine Heart o~: Jesus, I Offer Thee M~t Poor Actions" Young and 01d, weak and strong, learned and unlet-tered-- Leach one can do much to hasten the reign of Christ over man. ¯ Made a soldier of Christ by Confirmation, each of us must "labor as a.good.soldi~r of Christ" (II Timothy 2:4). .- Insignificant as our actions seem, they yet have great efficacy for good. "A wondrous bond joins all the Faithful to Christ, the same bond which unites the head with the other members of the body, namely, the communion of saints, a bond full of mystery which we believe in as Catholics, and by virtue of which individuals and nations are not only united, to one another but likewise with the he~d itself, 'who is Christ. For from him the whole body (being closely joined and knit together through every joint of the system according to thefunctioning in due measure of each single part) derives its increase to the- building up of itself in love' " (Ephesians 4:15-1 6). (Miserentissimus) "W.e are held to the duty of making reparation by the most powerful motives of justice and love; of justice, in order to expiate the injury done to God by .our sins and to re-establish by means of penance the Divine Order which has been violated; and of love, in order to suffer together with Christ. so that we may bring Him, in so far as our human weakness permits, some comfort in His sufferings." ( M iserentissimus ) "At the present ,time we in a marvellous manner may ¯ and ought to console that Sacred Heart which is be.ing wounded continually by the sins of thoughtless men, since Christ Himself grieved over the fact that He was abandoned 293 THOMAS A. O°CONN~R by His friends. For He said, in the words of the Psalmist, 'My heart has expected reproach and misery. And I looked for one that would grieve together with Me, but there was none; and for one that would comfort me, and I found none. "Anyone who has been considering in a spirit of love all that has beefl recalled [namely about the sufferings Christ endures from men]., if he has impressed these thoughts, as it were, upon the fleshy tablets of his heart, such a one assuredly cannot but abhor and flee all sin as the greatest of evils. "He will also offer himself whole and entire to the will of God, and will strive to repair the injured Majesty of God by constant prayer, by voluntary penances, by patient suf-fering of all those ills which shall befall him; in a word be will so organize his life that in all things it will be inspired bythe spirit of reparation . "We order . a solemn act of reparation in order that we may, by this act, make reparation for our own sins and may repair the rights which have been violated of Christ, the King of Kings and our most loving Master." (Mis-erentissimus) "'That All Hearts Mag Acknowledge Thg Sacred Rogaltg'" "The annual celebration of this feast [o~ Christ the King] ~will also become a means of recalling to the nations their duty of publicly worshipping Christ, that to render Him obedience is not only .the duty of private individuals but of rulers and governments as well . His royal dig-nity demands that. Society as a whole should conform itself to the commandments of God and to the principles of the Christian life, first by the stablizati0n of its laws, then in the administration of justice, and above all things in pre-paring the souls of our young people for the acceptance of 294 PRAYER TO CHRIST THE KING sound doctrine and the leading-of holy lives." (Quas Primas) "If the heads of nations wish the safety of their govern-ments and the growth and progress of their country,, they must not refuse to give, together with the people, public testimony of reverence and obedience to the Empire~of Christ." (Quas Primas) "'And That Thus the Reign ot: Th~ Peace Mar Be Established throughout the Universe. Amen." If men, both privately and publicly, will recognize the ~overeign power of Christ, the signal benefits Of a just free-dom of calm order and of harmony and peacewill pervade . the whole human race. Just as the royal rights of our Lord" render the hflman authority of princes and heads of states sacred to a certain degree, so too they ennoble the duties imposed by obedience on the citizen. "If princes and legitimate rulers will be convinced that. they 'rule notso much in theii own right as through a man-date from the Divine King; it is easy to see what holy and wise use they will make of their power, and with what zeal for the common good and the dignity of their subjects they will be inflamed both in the making and the enforcing of laws. When. this happens every reason for sedition is removed and order and tranquility flourish and grow strong. When citizens see that their rulers and the heads of their states are men like themselves, or are for some rea-son. unworthy or culpable, they will continue even then to o.bey their commands because they Will recognize in them the image of the authority of Christ, the God-m~in. "As for the effect of all this upon concord and peace, manifestly the vaster this Kingdom is and the more widely it embraces mankind, so much the more will men become conscious of the bond of brotherhood that unites them. 295 THOMAS A. O'CONNOR Just as this consdousness of their brotherhood 'banishes conflicts so too it weakens bitterness and turns 'them into, love. If the Kingdom of Christ, which rightly embraces all men, should in fact embrace them, could we then despair of that peace which the King. of Peace brought to earth, that King, We say, who came 'to reconcile all things, who did not come to be served but to serve others' and who, though the Lord of all, made Himself an example of humility and charity as His chief law? 'My. yoke is easy and my burden light' (Matthew 11:30). "Oh, what happiness might we enjoy if individual families and states would only allow themselves tobe 'ruled by Christ! 'Then indeed,' to use the words of Our Prede-cessor, Leo XIII, addressed twenty'-five years ago to all the Bishops of the Catholic world, 'would many wounds be cured, and every right would r.egain its ancient force and the blessings of peace would return, and swords and weapons would fall to the ground, when all would will-ingly accept tl6e Empire of Christ and obey Him and when every tongue would proclaim that Our .Lord Jesus Christ is in the glory, of His Father'." (Quas Primas and Annum Sacrum) To serve Him is to reign, now and forever. Thy Kingdom come. Thy will be done. Long live Christ the King! [NOTE: The ~ompl~te text of the Prager to ChriSt the King reads as follows: 0 Christ Jesus, I acknowledge Thee King of the universe. All that has been cre-ated has been made for Thee. Exercise upon me all Thy rights. I renew my bap-tismal promises renouncing Satan and all his works and pomps. I promise to, live a good Christian llfe and to do all in my power to procure the triumph of the rights~ of Go'd and Thy Church. Divine Heart of Jesus, I c.ffer Thee my poor actions.in order~to obtain that all hearts mag acknowledge Thy sacred Royalty and that thus the reign of Tb~l peace may be established throughout the universe. Amen.] 296 Progress In Prayer Robert B, Eiten, S.J. 44=I"o PRAY well is to live .well"--this is an old saying | famiiiar to us all. In modern scientific dress and as applied to religious, the first part, "to pray well," might be paraphrased by "progress in prayer"; and the last, "to live well," by "spiritual progress." Thus complete, our new title would be: "Progress in .Prayer is Spiritual, Progress." We religious are-all certainly-interested in spiritual progress5 for we have often heard of the obligation of tending to perfection or of making spiritual progress. We must then be interested in progress in prager since it is a very important factor in our spiritual growth. Note the title reads: "Progress in Prayer," not "Prog-ress through Prayer." Here we are not concerned with showing how prayer helps us to grow spiritually. We have taken that for granted. With this in mind our whole attention is rather focussed on progress in prayer. Besides--to make a brief important digression=-if we had been told in our early novitiate days that we should always make our prayer in the same way and that there was no hope of progress in our prayer-life, I believe that we should have been much discouraged and not very ambi-tious. That is only natural, for all life-activity seeks im-provement and development. Thus, prayer, being an activ-ity of our supernatural life, naturally.should develop, or, t6 come back to our title;there should be "Progress in Prayer." Progress in prayer carl refer either to the intensity, that is, the deep fervor of our prayer., or to. its continuity and frequency, or to both at the same time. We shall limit our- 297 ROBERT B. EITEN selves here.to its continuity, for through this approach a mode of intensified prayer-life will also be found. Perhaps there are some souls who never have the proper attitude towards prayer. These really need a few ¯ simple and correct notions on prayer so that in their minds prayer vcill not be a stilted and formalistic affair or some-thing which only the learned can do well. Quite the con-trary, Learning can be a great hindrance to successful prayer if it is not joined with the great Simplicity of soul which prayer~ r~quires. While it is true that prayer should correspond to all our relations with God, still there is one relation that we have with God which should brdinarily be emphasized more than the others. God is not our taskmaster and merely a severe Judge, and we his slaves and servants. No, He" and We are more than .that. No~ is God merely our friend, He is still more than that~ RatherGod is oui: Father and we are His dear children, as God Himself tells us: ". And I. will be a Father to you, and you shall be my sons and daughters" (II Corint~aians 6: 18). But God is even more than our Father; he is our tooing Father, for St. John defines God as Love (I John 4:16).' Yes, God is Love, purest and infinite Love; He is~ our Lover, our Divine Lover, the mightiest and purest of all lovers. Hence, while ¯ we realize the fact that God is our Judge, we must espe- Cially stress the fact that He is the most loving of fathers. ¯ Ordinarily our attitude towards God ought to be that of a simple and loving child towards its father.or that of a lover towards his beloved. How simply; spontaneously, and lovingly a child converses with its father and. tells him how much it loves him and what it wants! . Or again, how simple and direct is the language of tho~e in love! . Prayer is but a familia'r and childlike conversation with God. It is a heart-to-heart communing or chat between God, our 298 ~ PROGRESS IN PRAYER loving Father, and ourselves, His children. In the intimate associations between a loving child and its dear parent, as .weli as between lovers, ~usually there is no set form ~f words or speech. Words a, nd forms of speech come spon-taneously. "Heart speaks to heart.". We may use fix.ed forms of prayer, such as the Ogice, the Our Father, the Hai! Mar~t, and giveoutward expression to them. This is called vocal prayer, an excellent fo~m of prayer and necessary for all public Church services. The Church by its wide use Of vocal prayer gives it very high approval. ~ Nevertheless, when we are alone, other things being equal, it is preferable for most of us to express to God, our Father and Divine Lover, the intimate feelings of our souls in our own words without always resorting to fixed expres, sions, although mental prayer may be made up of the latter also. Mental prayer is. the inner expression to God of the interior sentiments of ourseFces, His dear children. The Church, realizing ~he importance of mental prayer, req.uires religious superiors to see to it that their subjects devote some time daily to mental prayer (canon 595). Let the foregoing jottings suffice to show the utter free-d, orh of prayer from intricacy, as well as point out our ordi-nary attitude towards God in prayer. Such a proper atti-tude, I believe, is all-important for progress in prayer and,- perhal~s, some souls never have it. And now to return more directly to our theme: Prog, resgIn Pra~/er, From the remarks on our attitude.towards God i~ prayer, we must be even further convinced of the necessity of our progress in prayer. Does not a perfect intimacy or nearness between two souls require a.mutual interchange or communication of their ideas; longings, and projects as often as possible? And should there not be between God and us an intimacy and nearness which far surpass all other intimacies of any and all people, seeing 299 , ROBERT B. EITEN that God is the most loving of all fathers, and the .mightiest and purest of all lovers, a Lover Divine? We' all surely realize that We carry on and further this intimacy with God through pra~jer. Thus it is a question of trying to pray as well and as much as possible within the limits of prudence. In heaven a constant uniori with God will be our normal lot and one of the big factors of our happiness. In view of this future, too, it would seem that here below we ought to aspire to make this constant union with God or a pro-gressive prayer-life our Chief quest. But can this be realized? Is it possible to reach this without c~ausing violence to our souls or, as they say, "cracking our headS?". ¯ Certainly it is impossible for us to be.'praying uocatly all the time. Because of the fatigue involved, one of the greatest spiritual writers of the last three centuries recom-mended that a priest avoid saying all the hours of the Divine OfFice in one grouping. Likewise it is impossible to prolong incessantly strict meditation, which is the lowest form of men~al prayer and one made up of a chain of distinct reflec-tions or considerations with at least some simultaneous or subsequent affections. The same is true, at least for a very large majority, and particularly for those not exclusively devoted to the contemplative life, in regard to ordinary af- ¯ fective prayer. oIn affective prayer, as the name indicate~, the affections occupy more of the time than do consider~itions and reflec-tion. As more o~dinarily practised, this form of prayer includes a great variety of affections: for example, senti-ments of love, praise, gratitude, contrition, and so forth. In this ordinary form, because of the variety of the sentiments, it can scarcely be made continuous without the risk of brain fatigue. Hence we must look for something else, if we wish. to cultivate an intensive andI uninterrupted prayer-life. 300 PR0.GRESS IN PRAYER The next step forward in mental 'prayer brings us to simplified affective pra~jer or the prayer of simplicity. It is sometimes called acquired or active contemplation, the prayer of simple regard or simple presence of God. In this form-of acquired prayer, intuition or an immediate grasp of a supernatural truth largely replaces the reasoning process found to a greater or lesser degree in either meditative or ordinary affective prayer. While iri ordinary-affective prayer there is usually a variety of affections and resolu-tions, here in simplified affective prayer little variety in either is noted. Likewise representations of the imagination. as of God or our Lord,~here have little or no appeal. It is sufficient for the prayer of simplicity that there be a spiritual sentiment or affection, which is not necessarily accom-panied by sensibleemotions or even by any distinct idea such as a representation of God or our Lord or a conscious 'reflex thought of the presence of God. DeSmedt, the famous Bollandist, describes it as follows: "'It is enough that the soul be found in a disposition. similar to that of a child living for a long time near its mother, whom it loves tenderly and by whom it knows itself to be tenderly loved. It passes all its days near her, it enjoys .constantly her presence; but for this it has no need to say constantly: My mother is here, I see her. It knotos that she is there. When it has something to say to her or ask 6f her, it has but to lift its head-and speak to her; and even when it is not speaking to her, it has a very'lovirfg feeling of peace and joy, on account Of the presence of its mother."1 We said that in the prayer of simplicity there will be some thought or affection that r¢cursqalways allowing for 1Notre vie surnaturelle, t. 1, 4th ed., p. 468. I am especially indebted to this work (pp. 465-471) for much of the material in this article, especial!y for the means to arrive at the prayer of simplicity. I have also made liberal use of Poulain, Tan-querey, and Marmion. 301 ROBERT B. EITEN some inte.rruptions arid modifications--frequently, readily, and rather spontaneously, with .little or no development and in the midst of other various thoughts, some useful and others nbt. Poulain describes this occurrence as follows: "We may compare it to the strands which thread the pearls of a necklace, or.the beads of a Rosary, and which are only. visible here and there. Or, again, it is like the fragment of cork, that, carried away-by the torrent, plunges ceaselessly, appears and d!sappears. The prayer of simple regard is really only a slow sequence of single glances cast upon one and the same object.''2 Some other comparisons Of things familiar to us are the "following. Con~ider a~mother watching her baby. She thinks of it for hours lovingly,, with relish, and without reflection and fatigue, but still with some interruptions. All this she does without any concern of mind whatever, for it seems, to her such a spontaneous and loving thing to do. Or again, note how an artiit without any fatigue can become absorbed for hours with some beautiful scene or great masterpiece. AS anotherexample, s~ippose the case of a man who is 2000 miles away from home, when he is informed of the sudden death of his mother. His grief will be so intense and persistent that it will, no doubt, continue to be felt even when he is carrying on engaging conversations on the train homeward for the funeral. Perhaps best of all is the case of a person in love. Day and night he thinks of the object of his love. Yet his thoughts and affections for his loved one show little variety: and he, on his part, experiences/~o need ot~ a cfiange. Tlaus for instancea devoted husband and Wife can ~erriain alone long hours.together at home, not always having new ideas ¯ 2The Graces of Interior Prayer, 6th ed., p. 8. .302 PROGRESS IN PRAYER" to exchange, but still .relishing the joy found in being together in quiet and silence. And when they are apart, how readily their thoughts are directed to each other? When~ we realize, as we .just saw, .that God is 'our loving Father and that we are His dear children, and even more, that God is our Lover, is it not strange that this simplified affective prayer is not more common? Should we not be spontaneously prone to be occupied'with this loving Father by a loving, simple, and uninterrupted gaze just as a child is with its mother, or as one in lov~ with the object of his love? We can readily se~ .that this prayer should be a spontaneous outcome of the full realization ~ that God is our loving Fathe). and our Divine and mighties~t of lovers. The praye~: of simplicity thus brings with it a threefold simplification: first, that of reasoning or reflection; sec-ondly that oi~ the affections; and finally something that should rather naturally fbllow: that of our life, . which is ". really a'result of this prayer rathe~ than an element of it. In ordinary affective prayer there is some simplification of reasoning, but not of the affections; and as the affections of affective prayer become more simplified; this prayer verges more into simplified affective prayer or that of simplicity. It is easy-to see how this twofold simplification of reason-ing and of the affections will bring a simplification of our entire life-~-a" consequence of this form of prayer, as was just said. We pursue our work, studies, and spiritual exer-cises in the presence of God and with the spirit of faith and love. Thus, as a result of this prayer, ours is a life of uninterrupted and continual recollection. Of course, when we say uninterrupted or continual,, we are not speaking mathematically. We are rather referring to a frequent recu rrence. How are we to begin the practice of this prayer of sire- 303 ROBERT B. EITEN plicity? In keeping, with the idea that God is our,loving Father and the mightiest of all lovers, we must first of all be thoroughly convinced that God tenderlyloves us and that He finds great pleasure and ~atisfaction. in our love of Him. Secondly we must exclude from our lives, by thor-ough conquest of the senses, mind, and heart, every affec-tion which is not perfectly subordinated to the love of God arid which cannot serve to nourish this love; In brief,- through complete detachment from creatures we try to be-come wholly attached t6 God. Thirdly, we must put on Christ, .God's model Son, by bringing burselves to a com-plete conformity with His ideas~ longings, conduct, and en-tire mode of living. The more we put on God's model Son, the Apple of His eye, the more He will love us. Besides the foregoing, it is also necessary to make a deliberate attempt to live an intensive prayer-life. This prayer-life would include the following points: a ) A great fidelity to exercises of piety prescribed by rule: making them at the time and place and in the way pre-scribed, except in the rare cases of hindrance, dispensation, or other lawful excuse. b) A similar fidelity, but without childish anxiety or a sense of compulsion, to exercises of supererogationchosen with the approval of the spiritual ,director or the superior. Whatever these exercises are, they should not be left to passing whims, but should be definitely marked out ina plan of life. This plan might contain such details as the following: the amount of time to be spent daily before the Blessed Sacrament; how this time is to be distributed; how daily recollection is to be linked up with morning prayer; whether or not a weekly Holy Hour is to be' made, and so forth. One of the functions of these.,superer0gatory exer-cises is to help us to perform our prescribed exercises'better. c) A frequent use of ejaculatory prayer. It may b~ 304 ' PROGRESS II~ ~RAYER preferable to use ejaculations of our own making, since this will insure greater spontaneity on our part as well as greater fervor, whereas other fixed ejaculations are apt to be recited in parrot-like fashion. These ejaculations should be said slowly and with relish. We.can readily be deceived by large numbers here, although we might well ,aim at large num-bers if we can recite our ejaculations with .relish, slowly, and without strain. d) Eager and instinctive recourse to God in all our diffi-culties whatever they are, as in the case of trials crossing our path, or on the occasion of faults of surprise and weakness. By this constant recourse to God we acquirea habi~t or dis-position whereby in the presence of the least difficulty, suf-fering, obstacle, or unexpected consolation, we turn imme-diately by instinct to God, in an ~lan of prayer approPriate to the case at hand. This. promptness is an indication of unbroken union of our soul with God. We resemble the little child-who instinctively has recourse to its.mother in any and all difficulties. Familiarity with these four exercises, especially with the ¯ fourth, will surely bear fruit, even though it may be several years before we acquire the continuity.of the prayer of sim-plicity. If, however, after noble efforts we do not reach this continuity, let us riot be discouraged, since there are souls very holy and the object of God's special love who have similar difficulties. Among those who reach this degree of prayer in a certain measure, the majority arrive there but gradually, at the price of effort, or rather of the inner work of grace continued over a period of years. In this matter let us resign ourselves to God's Holy Will, believing that He will dispose all things sweetly. Beyond simplified affective .prayer we cannot advance with our own efforts, for'the next stel~ forward is into ~he realm of infused contemplative prayer. Howev.er, we ought 305 ROBERT B. EITEN to realize that the careful practice of this simplified affective prayer is the best disposition for and a stepping stone to infused prayer. Conceiving the higher phases of the prayer : of simplicity as a bridge between acquired and infused men-tal prayer, let us march forward towards this bridge, resigning ourselves, however, to God's Holy Will, after we have done our part, to decide whether or not we are to arrive on the other side of it--the life of infused contem-plation. THE STORY OF CARMEL The Discalced Carmelite Nuns of Milwaukee have edited a brief history of the Order of Carmel entitled Carmel of the Mother of God. The book includes the interesting and traditional acount of the foundation of the Order, mentions the existence of Carmelite nuns as early as 1452, and sketches St. Theresa's reform. More in detail is the inspiring story of the Carmelites' early days in the United States. The Carmel founded in Milwaukee in 1940 is completely described, since the book was written especially at the request of many friends in that city. A frank discussion of the Carmelite's daily routine and of the chief devotions fostered by the Order makes, the book both devotional and instructive. Twelve illustrations and a diagram showing the date and location of each monastery of Discalced Nuns in the United States add further interest. Copies 6f Carmel of the Mother of God may be obtained at Carmel, 4802 West Wells Street, Miiwaukee, Wisconsin. The price is fifty (50) cents.--C. A. CHAPMAN, S.J. 306 The N. andling of Sacred Vessels and Linens James E. Risk, S.J. SO GREAT is the reverence due the HolyEucharist tha~ the Church not only requires that special respect be shown to persons dedicated to the service of the Altar, but also demands that the sacred vessels and linens used in the Holy S~acrifice be accorded reverential treatment. ¯ The law regulating this treatment is expressed in Canon I306, one of the canons governing the externals of divine worship. The first,part of the canon prescribes that no on,e except clerics and sacristans be permitted to handle the chalice and paten, and the purificators, palls, and corporals that have not been cleansed after having been used in the Holy Sacrifice. The second part of the canon prescribes that the first washing of purificators, palls, and corporals used in the Holy Sacrifice be performed by a cleric in major orders, and not ~y a layman, even a religious, and that the water from this first washing be thrown into the sacrarigm or, if this be lacking, into the fire. The objects of the first prohibition are the consegrated chalice and paten, and certain linens that have been used in the Mass itself, namely, purificators, palls, and corporals. The corporal always comes into contact with the sacied .species; and both pall and purificator are !ikely to do so. The pall can absorb traces of the Precious Blood that may adhere to the rim of the chalice; the.purificator can absorb either minute particles of the Host or tiny. drops of the- . Precious Blood; though, generally speaking, none of these should remain after the ablutions. To avoid confusion, it may be useful to refer to some 307 JAMES E. RISK objects that lie outside the restrictions of this "law. The Code is silent about the ciborium, the pyx, and the lunette. Though these contain the Sacred Host at times, they are not consecrated, and they are not, properly speaking, objects whose function is directl~t connected with the Mass. Need-less to say, only a priest or a deacon may handle these ves-sels when they contain the Sacred Host. No special rest~ric-tion affects the handling of purificators, palls, and corporals that ,have never been used at Mass or that have been used, but in the meantime cleansed. The corporal used at Bene-diction is not included in the prohibition; nor are the. chalice veil, burse, vestments, and other accessories of the Holy Sacrific.e. But it is well to note here that the absence of any prohibition do~s riot excuse anyone, cleric or lay-man, from observing a reverential attitude towards al! obje4ts in any way connected with the Sacrifice of the NeW Law. Priests and religious, by word and example, should inculcate this lesson of reverence in the minds of the young, lest a carelessness born of familiarity towards holy things supplant an attitude of respect. The persons allowed to handle these sacred objecFs. according to the. first part of the canon, fall into two classes, namely, clerics and sacristans. One who receives the ton-sure formally enters the clerical state a~cording to Canon 108. Such a one may tOUCh the sacred vessels used at Mass as well as the linens described above. The second class comprises sacristans or, as the Code puts it, "those who have custody" of those objects. Sacristans are usually given charge of the sacristy and all the liturgical equipment. An assistant sacristan would enjoy the same right since he would come under the heading of those entrusted with the care of the sacred vessels. Since the law contains no restricting clause, we may conclude that the office of sacristan may be filled by man or woman, religious or lay. 308 SACRED VESSELS AND LINENS ¯ By inference we know those who are excluded from any contact with the sacred vessels or linens. They are those who have never been formally inducted into the clerical state by reason of the tonsure and those who are in no wise charged with the care of the sacristy or the altar furnish-ings. The mere fact that one is a religious does not confer on him this right. An emergency wouldjustify the handling of the sacred vessels or linens by anyon.e. Danger of theft or irreverence or harm of any kind would demand their removal to a. place of safety by any one of the faithful who ¯ happened to b~ 6n hand. To prevent immediate contact with the sa~cred vessels a cloth is sometimes used. This is a laudable custom, but there is no obligation to follow it, It may not be out of place to .propose the following question, closely allied to the matter under discussion. Who may arrange the chalice for the priest who isabout to cele- .brate Mass? The first answer comes fr.om the Rite to be Follovoed .in the. Celebration of Mass, Title ,1, no. l., instructing the celebrant to prepare the chalice. The Sacred Congregation of Kites, in response to a query, permitted such a preparation to be made by one who is allgwed by law or Apostolic privilege to touch the sacred vessels, but in the same response it recommended that the celebrant' him-self carry out the prescription of the Rite of Celebration just mentioned. This is found in the Authentic Decrees of the Sacred .Congregation of Rites, no 4198. ~ The second part of Canon 1306 concerns the first washing of pu~ificators, palls and corporals used in the Holy Sacrifice. These objects are mentioned in particul~ar because they are used in the Holy Sacrifice in such a way as ' to come into contact with the sacred species; the corporal, since it providesa resting place for the Sacred. Host; the pall and puriticat0r, since their functions do not exclude the possibility of contact with the sacramental species. The 309~ "JAMES E. RISK same may' be true to a very slight extent of the little purifi-cator used to dry the fingers of the priest who has distrib-uted H61y Communion outside of Mass or who has helped the celebrant to distribute Communion during Mass. No other linens are affected by this law. .Persons allowed to wash these linens are clerics in major orders to the exclusion of all others. The washing reserved to major clerics is the first washing, a more thorough cleansing being left to others. The two 'additional washings are.traditional but not obligatory, nor is there any obliga-tion to throw into the sacrarium the water from these addi-tional washings. The exclusive nature of this function is clear from the exhortation given to those about to be ordained subdeacons. The ordaining Bishop addresses them in these words: "- "°Dearly beloved sons, who are about to receive the 'office of the subdiaconate, consider with care the nature of the ministry which is given to you. It is the duty of'the subdeacon . to wash the altar cloths and the corporals ¯ . the cloths which are laid over the altar should be washed in one vessel, and the corporals in another. And none of the other linens should be washed in the watei in which the corporals have been washed, and this water should be thrown into the sackarium." Any exception to the law expr~essed in Canon 1306, part. 2, must be granted by the Holy See. The Congrega-tion for the Propagation of the Faith, realizing the emer-gencies and the inconveniences that often arise in the mis-sion fields, has granted to missionary Bishops the faculty to permit Sister sacristans to perform the/irst Washing of the, purificators, palls and corporals; a duty reserved by law to " those.in sacred orders, as we have just seen. When there is a serious reason for it, this same privilege can be obtained 310 SACRED V~SSELS AND LINENS from the Congregation of Religious for Sister~ outside mis= sion districts: A final word concerning the oblioation imposed by canon 1306. The first part of the canon does not seem to impose a strict obligation on lay persons not to touch the sacred vessels and linens, but merely a caution for superiors not to let them do so. The second part of the canon is" phrased more strictly: "Purific.ators, palls, etc . must not be given to lay persons for washing . . . ': To delib-erately act contrary to this prohibition without a sufficient reason-would be sinful; though, in the opinion of eminent commentators, it would not be a serious sin, as the matter is hardly grave, and the irreverence manifested would be slighk. Of coursea special emergencTmight arise in which these linens shouldbe cleansed without delay. The absence . of a major cleric and.the inconvenience involved in finding one would then justify a lay sacristan in performing the first washing of these linens, and no sin would be com-mitted in the case. The spirit of reverence that has always characterized religious sacristans makes easy the observ.ance of this law. PAMPHLET NOTICES VChat is the Bible? by the Reverend Frar.cis P. LeBuffe, S.$. Revised edition. Single copy by mail, 12 cents; 50 copies, $4.00; 100 copies, $7.00; The America Press,-70 East 45th Street, New York" 17, N. Y. Indulgence Ale, and Little Praq. ers with Plenary lndulg~nces--both by the Reverend Francis J. Mutcl~., Each 10 cents per single copy; 5 for 25 cents; 100 for $3.50. Our Sunday V.isitor Press, Huntington, Indiana. 311 The Principle ot: Leadership in Ca :holic Action Youree Watson, S.J. ARE we religious perfectly satisfied with the youth com-mitted to our care? On the whole our boys and girls are "good".---no question of that. One cannot but be aware, however, that in most of our young people this goodness is mixed with" a more or less high degree of world-liness, so that a painful new question inevitably presents itself: will they stay good after they have left us? We must acknowledge that very many of our Catholic students! are worldly. Their ambitions are of the earth: their heroes and heroines are from Hollywdod, not Heaven; their daydreams revolve around the hope of amassin~g a for-tune with its accompaniment of pleasure and prestige, or of wielding great power and influence (of course, they will be benevolent despots!) or of living long, comfortable (ig-noble) days. Surely they intend to pay to God the tribute of weekly devotion, and in many cases considerably more; but in their ordinary daily thinking the supernatural life of 0~grace doesn't loom very large or shine very brightly, so that we wonder if in the end they will not be ensnared by the spirit of this .world and come to have much the same point of view on life as the pagans who surround them. Why this worldliness? The obvious answer is that it springs from the worldly environment in which our youth live. And when I say "environment," I am not using the 1Although in this article the technique of specialized Catholic Action is for the sake of definiteness applied to a particular environment; namely, that of the student worid: nevertheless, with certain minor adjustments the very same technique is equally applicable to other environments, as that of farmers, or of workers, or of professional men and women: doctors, nurses, lawyers, etc. 312 LEADERSHIP IN CATHOLIC ACTION word in ~i narrow sense. All the numerous-influences that come tO a person from without--the sounds that crowd ~his ears, the sights that flood his eyes, and all the "meaning" which these carry---constitute his environmentl Almost every action of a man is at the same time a reaction tohis milieu. Understood in this broad way the influence of en-vironment on character is of incalculable importance. If then we are to lead the masses of our youth to the feet of Christ, we must take into serious consideration the environment, the milieu, in which they live. If the cus-todian of a goldfish pond discovers that his fish are slowly dying because of some poisonous substance in the water, he doesn't engage in the long-drawn-out task of treating each fish separately with some specific remedy., o.nly to leave him in the water to be. reinfected--no, he simply proceeds to change the water. The efficient process of saving souls is not dissimilar. Why.do we insist that Catholic parents send their chil-dren to ou[ religious schools,, if not in order that these may receive their education in a proper environment? Certainly, relative to the environment of a public school, the "atmos-phere" of any St. 2oseph's or St. Anne's Academy is deft-nitely superior. But we must not deceive ourselves; what we.say to thi~ pupils in tl~e classroom is only a part of the school environment and, from the point of view of charac-ter training, not the most important part. Most teachers will no doubt agree that our students are more affect.ed by what the majority of their companions think and do than by all we can tell them about what they ought to do. Besides, a student is not exposed merely to the school environment. First of all there is the home, which of the several elements of the total environment is in the longrun the most important. If the home is truly Christian, our worries will be halved from the start. However, a specia! 3'13 YOUREE WATSON factor for teadhers to bear. in mind is that from early, ado-lescence the influence of parents is very considerably lessened bY. the natural craving for independence from older people --"freedom from the apron strings"--that awakens atthis period. But child and home alike are strongly affected by the influences of our great public amusements: the movies, radio, books, and magazines (to say nothin, g of comics and comic books). These too are youth's environment, insofar as they constitute the matter of his exp.eriences, the source 6f innumerable ideas and judgments, his stimuli to action. All these are, as a rule,, not imme'diate!y d~ingerous; it is their slow but steady inciHcation of false attitudes on life that makes the Christian educator fear them. How often, for example, do they not show, in vivid, concrete portrayal,. how~a person can be supremely happy without the aid of God and religion! It is a platitude to say these public amusements are pagan, but like so many .platitudes itstates a truth too often .ignored. No one who allows himself frequently to enjoy such things, and does notat the same t~me react against the wrong attitudes of mind which they so commonly imply, can possibly escape being tainted with naturalism, or, if you prefer, worldliness. He will come ultimately ~o consider the supra-sensible world--terra ir~cogrlita to most movie and radio stars and to heroes of fiction~as of little practical importance. Religion will be thor.oughly dissociated from life. It is this propaganda of modern paganism, joined with a constant association with an ever-growing number of religious indifferen.tists, which acts on home and individual to pervert the straight-ness of our Christian thinking. We immediately recognize the fact that, if we are seri-ously interested in training the. character of our young charges, we must in some way try to improve their environ- 314 LEADERSHIP IN C~THOLIC ment. outside the hours of formal class, and even the environment of the classroom insofar as it is not constituted by. ourselves how many classroom traditions of indolence, inattention, cheating~ oi of something-less-than-innocent deviltry flourish sometimes in our despite! ' Now, we cannot affect the family environment directly: no more.~an we affect the "public amusement environ-ment," except, perl3aps, negatively in our boarding schools. "What then can we affect? That which, when all is said and done, is, for older students at least, probably the most important of all environmental factors: the influence of fellow-students. But are we not in a vicious circle? What can we do to influence the student milieu bther than to prepare with utmost diligence our catechism classes, our little spiritual talks, our references to God and His saints scattered thrgughout the daily lessons? No more, perhaps, is possible to us working as teachers on the student mass as a whole, but there is a certain indirect approach which may prepare wl, iite harvests for our zeal. We must get allies amongthe stu-dents, must win over to the cause of Christ's apostolate two or three leaders, and then set them to work on their fellow students. ~This is according to the. principle of "like to like" recommended so warmly by our late pontiff, Plus XI: "Each situation will have then," he tells us, "its corre-sponding apostle: the apostles of the workers will. be workers; the apostles of the farmers will be farmers; the apostles of the seamen will be seamen; the apostles of the ¯ students Will be students." We have thus far considered a grave problem of our times--the poisoned air of modern life in which our Cath-olic youth must breathe and grow--and we have intimated its solution; namely, specialized Catholic Action with its leadership technique. Catholic o.~ganizations for youth 315 YOUREE \VAT$ON have always stressed the importance.of developing le'aders, but specialized Catholic Action is,entirely based on wha~ we might call the principleof leadership. This can be simply expressed.as follows:, there are leaders in every human environment: namelyl peisons who havea strong influence on others, whose personal opinions become the opinions of many, whose conduct or misconduct sets the style, so to speak, for their companions. To this tru, th is the corrol-lary: there are followers, persons easily influenced one way or the other. Of course, there are many degrees in the abil-ity to lead; but a really powerful personality will usually -be able to override, the weaker influence of lesser leaders. This is true whether on a world scale a dictator sways the thought of millions, or a fourteen-year-old student man-ages to get the crowd to accept his ideas and schemes. ¯ " One might argue that this "principle of leadership" seems undemocratic. The objection is at once seen to be point1~ss, for by this "principle" we say no moie than that men have different degrees of intelligence, imagination and emotion, of temperamental-courage and prudence. Again~ the "principle" merely states the fact of natural leaflets: it. does not assert that these persons have any right to govern others authoritatively, unless they should be delegated to this by popular choice. Can one deny, . moreover, " that it is ordinarily the natural leaders who rise to politicalpower even in a democracy? It is not different in the case of social influence in factory or farm or classroom. If there are natural leaders-~-as psychology and litera-ture and, indeed, every' day experience affirm--it is of utmost importance in the battle ever going on between Christian. and pagan-influences in the various environments that we win leaders to serve wholeheartedly and with the deepest conviction on Christ's side. But there are many . ¯ leaders in every environment, and some will not easily be .3.16 LEADERSHIP IN CATHOLIC ACTION brought to fight for the Christian ideal, so that we must content ourselves in the beginning at least with winning over ttvo or three leaders of considerable influence. Of course, these leaders acting alone could never change the whole environment of'a school. However, with the aid of a powerful, closely-knit organization based on the prih-ciple of leadership they could go far toward the realization of this[ The Catholic Action cell with its ramifications provides, us with such an organization. Organization is necessary. Some peopl~ have an unreasonable contempt for organization. They could learn a lesson from the Corffmunists and Nazis, who have suc-ceeded in firing their youth with a burning enthusiasm for their false doctrines by means of an extremely well-organized onslaught on their intellectk and emotions. "Organization," wrote Pius XI, "is a necessity of the time." Lal~er in a public discourse he added: "Good, well-disciplined organization can alone achiev~ full succesS." The present papal Secretary of State, in a letter written, two years ago to the president of the Canadian Semaines L%ciales, after recalling the exposition of Catholi~ Action given by our present pontiff, Plus XII, added by way of further specification" "Catholic Action is a strongl~j organ-ized collaboration, differentiated according to the different categories of persons to be reached. " There are, as we know, many types of organization. What we want is an apostolic organization, one whose pri-mary aim is the conquest of so.uls, whose spirit is militant Catholicism, and whose dynamic structure gives full scope to the leaders to lead., Such again, as we shall show, is the organization proper to the Catholic Action cell With its" accompanying teams. The cell is a group of about eight persons exercising a very active apostolate, a group of young students or factory 317 YOURE~- WATSON workers or farmers or others determined to win over their environmentto a more thorough and living Christianity. Their characteristic technique is the Social Inquiry. This. consists of three fundarriental steps:-OBSERVE, JUDGE, ACT. According to these, they first investigate the state of their environment, usually in regard to some particular religious or moral question. In a school such topics as the following would b'e looked into: the spirit of fraternity among students, attitude of students toward study, honesty in school work and games, attitude toward authority, ,atti-tude in regard to the Mass, preaching, religion class, and so forth. Other inquiries would take up corresponding prob-lems of the students' home life. As each of these larger inquiries would constitute more or'less a whole year's work, their would all be subdivided into a number of subordinate inquiries. Having carefully observed the actual situation--a process which may include several weeks in a minor in-' quiry--the militants will next consider what the ideal situation would be. A most effective way of doing this is by a sort of group meditation on those Gospel passages which bear on the problem in hand. If no immediately pertinent passages can be. found, then the teaching of the catechism, supplemented by information from moral and ascetical theology, can be substituted for these. Naturally, the-guidance of a priest or religious is always called for here. The alI too common, but none the less sad, discrepancy between the actual and the ideal will awaken in the student pity and the desire to do something to help out, and also, if he be a real leader, a definite sense of responsibility for others who, perhaps with no less good will, are less blessed than he with religious conviction and moral strength. This,. the Judge stage of the inquiry, consists ultimately in a 318. , LEADERSHIP IN CATHOLIC ACTION firm practical judgment: "I ought to do somdthing about this." Exactly what is to be done must now be decided on --both a long range activity and also some definite things for the next weekl Lastly there comes the all important execution--the action toward which all cell activity is orientated. The main features of the cell and its technique were well described in an article by Father Albert S. Foley in the May issue of this REVIEW. Moreover, all those who would actually wish to start a cell can find all essential material in The Technique of the Catholic Action Cell Meeting. Thi~ excellent booklet was recently compiled by Father Stephen Anderl and Sister M. Ruth (see REVIEW FOR RELIGIOUS, July 15, 1943,. Bboklets, p. 251). In the present article, as we consider.anew the workings of the technique, we can tOUCh on many points which for lack'of .space could not be takefi up in Father Foley's article: but above all we wish to observe as we go along how the principle of leadership comes into play. Theyoung person who is most outstanding for his apostolic leadership will naturally become the president of the Catholic Action organization. As the most zealous of the officers, he is expected to keep the ardor of his two fel-low officers up as close as possible to his own high level. (while their companionship will save him from the weak-ness of isblation). All three--president, s~cretary, and treasurer--constitute a .governing committee made up of the most ardent of the youthful lay apostles in the cell. As "apostles of. the apostles" they must be given very special attention by the director (in oNcial Catholic Action this is always the chaplain appointed directly or indirectly by the bishop; but in many schools a rel!gious assistant exercises much of the immediate direction under the .general super-vision of the chaplain, who, moreover, must attend to his 319 YOUR~ ~'rATSON priestly function ~f guiding souls). If the chaplain or assistant cannot be present at the officers' meeting, the preside.fit of the Catholic Action organization should dis-~ cuss all important matters'with the one or the other ahead of time. Why the officers' meeting? Precisely in accordance with the principle of leadership. The officers are leaders relative to the ordinary cell.members; they are to e'xert their encour-aging influence on the rest. They will surely do this if they have come together ahead of time and planned the mat-ter to be brought up in the cell meeting. They will then be able ~o furnish fresh ideas, if these seem to lag, and new motives Wherethese are called for; they will at the same time h~ve organized a united front which tho~e who would be tempted to think certain points in a campaign a bit too difficult will find it hfird to resist. We have seen the-princ!ple of leadership active within the cell itself. In the actual apostolate of the cell members --whkh .we are now to consider--its application is even more important. To. begin with, the apostolic influence W-hich the cell exerts is of two kinds: general, by means of all the ordinary types of propaganda--talks, skits, posters, bulletins, and so forth; personal, by means of man-to-man contact. Both are important, but the latter is more distinc-tive of the cell-movement and absolu~el3~ indispensable to its success. I.t is carried on chiefly through small groups known as "teams." The "team," which is certainly an integral part of cell technique as it has been worked out in the now interna-tional movement of Jocism, has sometimes been too much neglected in the "cell movement" of this country. How- .ever, according to the best practice here as elsewhere the cell is made up of "leaders of teams." In Joci~t literature, to 320 LEADERSHIP IN CATHOLIC ACTION be sure, the cell rfieeting is often--and properly--called "the meetinKof team leaders." What is a team? It is a group of about four or five persons under the influence of, a leader. The names given to this leader indicate what is expected of him: in New England among the Franco-Americans he is known as a "'responsable"; and this key virtue of responsib!lity is also stressed in their slogan, "Your team is your family!" More commonly he is known as a "militant." As his name im-plies, the militant is a full-fledged apo.stle, lavish of his time. and energy for Christ, willing to do hard things for the tri-umph of His cause. The team member is one who, while not willing to "go all Out" for Christ, is, nevertheless, willing to cooperate in m. any ways with his militant leader in his apostolic work. A militant's team will be drawn from those with whom the militant fihds himself in most frequent contact. For the most part they.will be those whom he would naturally influence, including, perhaps, a couple of close friends; for, after all, the first ones whom the militant should wish to lead to a closer service of the Ideal are those most intimately associated with him: his brothers and sisters, his friends, his acquaintances. The militant should gather his team together~the more informally the better-~- at least every two weeks (whereas the officers' meeting and cell meeting would be a ¯ weekly event); he will, of course, keep in frequent touch with the individual members, giving special attention ~to anyone whom he thinks to be of leader caliber, c~pable himself of becoming a militant. It is not necessary, how-ever, for an evident leader to pass a definite term of appren- ' ticeship on a team. We begin to see how the good personal influence radi-ates. In any particular inquiry with its resultant campaign the initial spark may come from the chaplain Or religious 321" YOUREE ~rATSON assistant of the .Catholic Action group, but it is essential that the cell officers.catch fire. At the cell meeting the~e set aflame the Other members of the cell. ¯ Each of these mili-tants has, in turn, the primary task of communicating his convictions to his team; thenhe must raise them ~o that pitch of enthusiasm wherein they themselves-will b~ suffi-ciently apostolic-minded to try to get yet others to see the thing as they do.If ~ach team member on the average wins over one other person, see how far the ~'drive" will have gone already! Let us say there are seven young people in the cell, each with a team of about four members. Then twenty-eight.persons will be actively engaged in promoting any campaign decided upon by the cell. Th~se twenty-~ eight~will get at least twenty-eight more. Then some of these last "sympathizers" can be counted on to exert fur-ther influence, to win over,,say, fourteen more; so that at the beginning of every concerted effort toward the realiza,- tion of the Christian social order the leaders could count on about seventy regulars! If the .general propaganda is well conducted dozens more are.sure to "come around"; while as the thing becomes more and more widespread, many oth-ers will "climb on the bandwagon." The team is the ordinary instrument by which the leaders keep in touch with the mass and leaven it. For the benefit 6f those who may doubt the necessity of this some-what complicated system of personal contacts, we might call to mind again the "good" example of the Communists and Fascists along these lines. But to choose a less exotic illustration,' let us .consider one of our own American political campaigns. If a person has anyknowledge of the procedure~ followed--which is in the last analysis purely and simply an effort to persuade people to do something, for example, to vote for such and such a candidate he will realize that for this, cell-team organization is both 322 LEADERSHIP IN CATHOLIC ACTION natural and essential. ~There will be general propaganda in such a campaign: poste.rs, handbills, newspaper articles, and so forth. But no candidate would dream of doing with-out a little cell of supporters in every important voting center--a cell of campaigners who Willwork chiefly by personal contact, who will try to enlist to the cause more and more active supporters or at least sympathizers who, when occasion offers, will put in a good word for their side. This. organization may be ordained for a very different ultimate purpose from the organization found in Catholic Action, but their immediate end is the same--to influence public opinion. Catholic Action organization too must take into account the general rules of persuasion, and the natural ways of'ieading the public mind. This is what the new technique actually does. It is apparent that it demands a lot, not only from youth, but likewise from us, the chaplains or. assistants. Nevertheless, the resialts will be so exceedingly worthwhile (and the consequences of Our failure to invigorate the reli-gion of our student masses so terrible) that there is not one among us who will stop to count the cost. The results have been e.xceedingly worthwhile wher-ever it has been seriously tried by competent directors. For - all this is not just "theory"'; movements using this tech-nique are flourishing~in some eight different countries and are well established in about fifteen more. Even in our own United St~ites, where the movement hardly dates back more than four years, it is being carried out in very many places. And as elsewhere so also among us such organizations, whether operating independently or as a sort of "apostolic committee" within some larger, long approved organiza-tioi~, are in a particularly effective and intimate way pre-paring leaders for Catholic Action--o~cial Cathoiic Ac-tion, if the bishop of the diocese should see fit to give his 323 YOUREE WATSON mandate for~this, as indeed several, bishops have already done in particular instances.2 Young men and women, boys and girls are getting their companions to live fuller Christian lives. Sometimes we read that they have cured an unhappy lad of the habit of telling dirty stories; again we hear of them stopping an epidemic of cursing. Now we find them substituting admiration for Christ for admiration of Superman; now they will be .getting their fellows to go back to the Sacra-ments, which they have been neglecting. In one city a year after their first beginnings nearly every cell had either won a convert or brought Several fallen-away Catholics back to the Church--and often enohgh such successes as these are won 'under circumstances which call for truly heroic courage and charity on the part of the"young, layo leaders. To sum up, these militants are fighting for whatever will promote thereign Of Christ in the student world--anything f~om changing public opinion on the relatively mild moral blight of cheating in class to remedying the truly grave evils of. over-drinking and improper dating. Their Work is by no means all negative; rather it is fun-damentally positive. In their observation of. the actual mbral and religious situation of the environment, they seek for every force tending to uplift and do all in their power to encourage it. Sucha spirit leads themmallowance made for human weakness--to cooperate with all our older Cath-olic organizations, to work through them and with them, and, when occasion offers, to serve them. 2It is necessary to distinguish between Catholic Action less properly so-called, by which is 'meant any apostolic lay activity, and Catholic Action in the strict sense of the term, which designates a particular, definite organization with an episcopal man-date for its apos.tolate. For a complete explanation of'the nature and char;icteristics of Catholic Action the reader is referred to Father Win. Ferree's booklet: "'An Introduction to Catbollc Action," N.C.W.C. (Washirigton, D.C.) and to Arch-bishop Charbonneau's Pastoral Letter, The Apostolate Press, 1 I0 E. La Salle Ave., Southbend, Indiana. 324 LEADERSHIP IN CATHOLIC ACTION This movement is by now firmly established in some of our schools.However, through our graduates, specialized Catholic Action should spread among the workers and other groups. This, as. Bishop McGavick says in his inspiring foreword to the booklet on cell technique referred to above, is the gr~at hope of th~ Church~ The achievements thus far would, indeed, seem to jus-tify this h0pe.They may well be illustrated by the story of a former militant in a mid-western university. This young man was suddenly snatched out 9f school and sent to a naval training base. The job assigned to him was that of clerk in ~n office under a Master of Arms who ~uns a certain company. This MA was a fallen-away Catholic, and foul-mouthed. However, the militant, who happe.ns to look amazingly mild and unaggressive (a leader does not have to be noisy and self-assertive!), started to use what he had learned in the cell back at the university. He "brought. this MA round," got him to stop obscenities, and took him to the chaplain to have his marriage fixed up. Now the MA is making every "gob" whom he hears using bad language scrub out a barracks, sends .others /~o Mass or to church; or something of the sort. He is also reading a good deal of Catholic literature supplied by the young apostle, who likewise gave him his rosary, medals, and whatnot when the MA asked for them. The sailors call this militant the "preacher," but he just laughs at them, jokes good-humoredly with them, gets them to attend Mass, even got a crowd of them to go to Mass and Communion every day~ for a week before Mother's Day. He is now working on the problem of "leaves." Many of tl-;e young boys go out tothe tough districts of nearby cities and come back with souls badly stained. He is trying to get a team of older fellows quietly to plan leaves and week-ends and herd ~mall groups of youngsters around to 325 YOUREE WATSON decent e.ntertainment. T~is means plotti~g~ getting tickets, spending much time that he might employ for himself in legitimate recreation. Yet his apostolic ,~pirit and his sense of responsibility drive him on to new battles for Christ. _ ~ There ha~ existed for centuries an all too popular mis-conception that only priests and religious are supposed to" be saints, that theirs alone is the business of sa3ring souls. This false notion has been the cause of truly calamitous losses in the realm of grace. Theologians have often dem-onstrated the falsity of this ancient, Satan-born lie; our young militants are even more effectively disproving it by the Christ-like beauty of their deeds. So enthusiastic are these Catholic Actionists, so zealous in their apostolate, so ardent in their desire to Serve (the movement has been called "charity on the march"), so strong in their conviction of the social lessons of the doc-trine of the Mystical Body, that the story of their efforts and victories--may it some day be written in fullmreminds us not a little of the things we read about the first Christians in the Acts of the Apostles. If we were to try to sum up their spirit in a word or tWO, we should say it is a spirit, of Christian conquest; for our new techniqu~ has truly revealed to us many a secret in the art of training leaders for the arrfiy of Christ. It was doubtless with such glbrious possibilities in mind that Cardinal Lepicier, Prefect of the Sacred Congregation ofReligious, some years back called "the knowledge of Catholic Action henceforth indispensable to all who are engaged in the education of Christian youth." 326 . Devotion t:he I-Ioly Name 0t: ,Jesus Gerald Ellard, S.J. #/~ .SPECIFIC devotion to the Holy Name of Jesus is a legacy to us ~--~ from the Middle Ages. A zealous son of St. Francis has recently. summarized the history of the devotion in a doctoral disserta-tion, presented at St. Anthony's Pontifical "Athenaeum" in Rome, and no.w published in this countr~y.1 Its style is lively, not to say, sprightly; its factual data, well-substantiated; its inner story, very intei:esting. If the roots of the devotion are traced to some classic patristic'phs-sages, which were quoted by medieval v)riters with all manner of ascription, still it is in the written records of the twelfth century that the devotion is found to have taken on'its characteristic notes and forms. St. Anselm of Canterbury (d. 1109), St. Bernard (d~ 1153), and his great Cistercian contemporary, St. A~Ired of Rievaulx, Eng-land, (d. 1167), were among the foremost prom0ters'of the devo-tion at that time, 'as; in the subsequent century, was the author of the desu dulcis mernoria. Under Pope Innocent III (1198-1216) .a Mass in honor of the Holy Name was first approved. St. Francis of Assisi _(d. 1226) bequeathed to his order a special reverence for;the written Name of Jesus. Under the presidency of St. Bonaventure, the Coun-cil of Lyons (1274) decreed that all should bow. the head on hearing o? pronouncing the Name of Jesus. In the fourteenth, and early fifteenth c~nturies, most particularly in northern Italy, this devotion was giving its prestige to multiple associations, confraternities, and even institutes of religious. Thus in 1338, tb~ C~mpagnia del GesC~, a group of flagellants.at the Santa Croce Church in Florence, claiming a long corporate existence, was .given by ~xtension the privileges of the Friars Minor (pp. 122-3). More .famous" were the Jesuati, and their female counterpart, the Jesuatesses, respectively a nUrsing brotherhood and sisterhood founded in 1354 at Siena by Blessed John Columbini and his cousin, .Blessed Catherine Columbini. The men's organization had existence as a religious institute for three full centuries, the women's for more than five hundred years. ~History of the Det~elopment of Deootion to the Holy Name. By Peter R. Biasi-otto, O.F.M. Pp. xii q- 188. St. Bonaventure, New York, 1943. $1.50. Page numbers cited in the present article refer to this book. 3217 GERALD ELLARD Of course'the greatest popularizer of devotion to the Hbly Name was the Sienese Franciscan, St. Bernardine (d. 1444), by means of his celebrated painted monogram. St. Bernardine founded in Siena in1425 what he called the "'sotietas benedicti nominis Yhesus," (p, 123). .o An interesting linking of Franciscan, Domini~can and Jesuit for-tunes is seen in the circumstance that the oldest Holy Name Society in Rome was St. Bernardine's foundation in 1427 in a small church that then occupied part of the site of the prese.nt Church of the ¯ Gesi~ (pp. 95, 6). The author advances the suggestion that St. Ignatius of Loyola derived his devotion to the Holy Name in part from the then current legendary account of such a devotion on the part of his-patron, St. Ignatius of Antioch. According to the legend, the heart of St. Ignatius of Antioch was cut open after his martyrdom, and there in letters of~gold wasfound the'Name of Jesus. The suggestion does not lack probability, since it is well known that the founder of the ¯ Society of Jesus was at baptism given the Christian name of Inigo, and that he deliberately took the name of Ignatius after his conver- 'sion. The legend concerning St. Ignatius of Antioch is found in the Legenda Aurea, read by the wounded knight of Pampeluna during the period of convalescence that was climaxed by his conversion. St. Be~nardine had much to suffer, chihfly at the hands 0f reli-gi09. s of other institutes, before the devotion he was preaching had overcome all opposition. The dissertation recounts the story, but there-is no need of entering upon it heie. ;i'hestory of the growth of'the devotion is broken off at the .z.enith-pdint, th~ account of the great Battle of Belgrade, 3uly 21-22, 1456, Mien, inspired and led by St. John Capistran, under the sole rallying cry of Iesu, the attacking Christians were victorious over vastly.superior forces of Islam. Among the interesting links with the present age, mentioned at the end of the dissertation, are that the Litany of the Holy Name, suppressed together with nearly all litanies in 1602, was restored to the Universal ~hurch by Pope" Leo XlII in 1886, and that a peti-tion was handed in at the Vatican Couficil for the addition of a Preface of the Holy Name to the Missal. Dodsn't Cardioal New-man tell'us, too, of his own boyhood institution of a prayer-union to be known as the Society of Jesus? 328 , A Summer School. in t:he Spirit:ual/it:e1 Patrick M. Regan, S.J. ACOURSE in the spiritual life is something comparatively new in summer school curricula. Let it be noted at the o.utset that it is not a course in philosophy, a summary treatment of questions in special ethics. Nor is it a course in dogmatic theology ada, pted to the needs and talents of religious. Nor is it, as some insist on calling it, "Religion," a course closely.related to dogma. Neither is it so par-tict~ larized or restricted as a series of lectures on mental.prayer, for example. Rather the spiritual life course pertains to ascetical the-ology, since it has for its purpose the explanation of some aspects at least of the life of perfection religious follow accc~rding to their institute. The particular course in the spiritual life which is. the subject of this article was giyen at Webster College in Webster Groves, Mis-souri, during the past summer. There were some two hundred and fifty Sisters in attendance at the"course, mo~t of them Sisters of Loretto; besides these there were also Sisters of Mercy, Ursulines, Daugh.ters of the Cross, Sisters of Notre Dame de Namur and Bene-dictines. Textbook The choice of a textbook is as difficult as it is important. One instinctively thinks of The Spiritual Life by Tanquerey; as a matter of fact this text has frequentl3i been used in similar courses. It labors under the difficulty of being too encyclopedic for a six weeks' course. Yet there are not many other works of ascetical theology written in English. One must avoid the mere devotional, since the object of- the course is to teach underlying principles of the life of perfection. Ultimately we selected Dora Aelred Graham's book, The Looe God. The particular advantage of this work is that it treats the essential element of the spiritual life, the love of God, under various 1During the summer the Sisters of Loretto provided courses in the spiritual life i~ a number of'their larger houses, thus making it possible for practically all their Sisters to attend such a course. Father Regan was one of the many priests conducting the courses. We asked him to give us his impression of his course. The response is contained in the present article.--ED. 329 > PATRICK M.'REG~N" aspects; conversely it gives a conspectus of the spiritual life under its most fundamental aspect. In the words of the author: ". :. we have chosen to discuss the love of God in the light of Thomisfic principles rather than make miscellaneous selections from authorities who, though possessing greater emotional appeal, .are not so fundamentally satisfactory" (p. xii). Furthermore there is the added advan~tage that the spiritual life i~ thus unified, all its parts tied together'by the pre.- dominant idea of the love of God. It was a revelation and inspiration to those who followed the course to consider the way of God as it is treated in thefirst section of the text, "The Nature of the Love of God." The reason for thi~ new enlightenment is significantly brought out in thd very chapter he.adings: "The One Who is Loved; . The One who Loves;" "The Love Itself." Most of the matter treated in these chapters is ordinarily .taken for granted or merely all'uded to in the-fraining of religious; but a study of these c~apters will convince one that the spiritual life suffers greatly from passing over such fundamentals. In thesecohd section of the book, "The Conditions of this Love;" the necessity of growing in knowledge of God takes on new signifi-cance when considered as a condition for growing in the love of Him. Likewise, "Drawing near to God" and "Unworldliness" (two remaining chapters), as conditions of growth in tl~is love of God, appear under a new and attractive explanation. The third section. of Dom Grabam's .book, "The Expression of this. Love," treats: "Prayer," "Self-abnega.tion," and "Action." Our six weeks' c6urse "concluded with the study of prayer as the expr.ession of 19ve. This was an excellent stopping place, as it completed the re-organization, as it were, of the copious life of prayer of the religious under that arresting aspect often heglected: the expression of the love of God. , That each member of the class might have an available record of the ~ourse, a summary of the class lectures was made and issued in the form of mimeographed notes. Not quite so satisfactory as the book itself, these had the advantage of being, considerably less expensive. Each Sister had her own individual set of the notes, which she was free to annotate during the lectures; furthermore they were hers at the end of the course,.a handy reference for future study and meditation. The Lecture As there was a double lecture period, there was danger that the 330 SUMMER SCHOOL IN THE SPIRITUAL LIFE course would become dull and tiresome, especially on the hot July days in St. Louis. Moreover, a spiritual life course can easily deteri-orate into a monotonous repetition'of pious platitudes which have been offered the auditors from the early days of their religious life in retreats, exhortations, instructions, rules find books of devotion. The course should be aimed at the enlightenment of the intellect, and very interesting indeed will be reactions of the listeners as theji realize more deeply the what, the how, and the why of the practices of reli-gion._ The lecturer must be prepared tO exhaust all the skill of peda-gogy be may possess to make the course interesting and enlightening. The blackboard with its diagrams.must really slaveto make sublime and abstract thoughts a bit less difficult for the mind to grasp. Count-less examples, as original .as possible so that they' may make a deep impress on the memory, must illustrate the matter at every step. Any-one. who reads a page or two of Dom Graham's book will p~rceive at once he has not steered clear of deep philosophy and theology. But that is precisely what the Sisters want and need, though it must be adapted to their capacity. Lest the matter overawe, insist with the auth6r: "The philosophy of the Church is not an esoteric doctrine; it'is nothing more formidable than common sense and requir.es for its understanding only patience and mental simplicity. Indeed, experi-ence shows that scholarship and imaginative brilliance can often be obstacles rather than aids to anything deeper than a verbal appreciation of the pbilosophia perennis. Here, as in another context,, the things hidden from the wise and prudent are revealed to babes." (p. 5) Variety was also introduced into the class by the use of the "question box," the numerous contributions to which were read and answered at the end of the first period each day. This was found to be the most feasible way of maintaining contact with the audience. It afforded the opportunity of wording questions-carefully and cir-cumvented the fear of speaking out before a large group. Still, many chose oral questions also. Another bit of variety was achieved by electing one of the Sisters as "Mistress of Novices" and referrihg practicaI cases to her. This opened the way to off-the-record discussion which was also helpful. Semi-Retreat But a spiritual life course, to attain its ideal, cannot be merely a series of classroom lectures. AsDom Graham notes on the title page of his book, citing St. John of the Cross: "At eventide they will 331 PATRIGK M. REGAN examine thee in love--." L6ve, as well,as knowledge, should grow in such a course. The soul should reap its harvest,, the spiritual life should be improved, the lessons of the classroom should be reduced to p~actice. And the director of the course should help individual souls in their personal efforts to reduce the principles to practice. Each day, therefore, an hour was set aside for confessions and another hour for individual private conferences. The eager response to these oppor-tunities was clear'enough proof of their great utility. The final exercise of each day was the giving of Points for .the meditation of "the following morning; this afforded the director another oppor-tunity tO bring theoretical teaching down to the plane of practice. The Sisters appreciated this semi-retreat atmosphere. It was somewhat the realization of a dream that has come to many of us in time of retreat: if only we could have a get-together to discuss some of the excellent spiritual matter offered in the various retreat confer-. ences, surely great profit would accrue to our souls. The Sisters realized this to the full. The dinner and supper tables buzzed with di~cussionof the spiritual life, while the conversations at recreation neversuffered from that mid-summer ennui that so often afflicts them. Ai one put it: "We really battled it out and "for once knew what we were talking about"; and another: "Whycan't we have such spirit-ual conversationsMl the year round?" Fruits Only God; of course, can judge the fruits of such a course. But all the indications are that this forward-looking policy of the Sisters of Loretto will pay spiritual dividends fdr years to come. Such enthusiastic participation in the course, such earnest application, such deep interest in spiritual theory and practice must fructify. Not only will each individual gain but the order also will gain by having its whole spiritual tone deepened and made more substantial. While it is true that new knowledge does not necessarily lead to new love and better service, still among religious of high ideals and purposes it can hardly fail to accomplish that result. Thus the certitude we have that we grew in knowledge of God in our summer school of the spiritual life is a trustworthy guarantee that we also grew in love. 332 ommun ca ons [EDITORS' NOTE: The following letters are the first responses to the Editorial in the July number (p. 217). Other communications on Vocation will be welcomed and will be printed ano.nymously unless the writers explicitly request that their names be given. Address communications to: The Editors of Review for Religious, St. Mary's College, St. Marys, Kansas. The Editors assume no responsibility for the opinions expressed in the com-munications. Judge thegn on their own merits.] Reverend Fathers: I have found on more than one occasion that ~i hopeful candidate for the religious life will seek advice from several persons at the same time. Such a one is inclined to choose the advice more to her liking, though it may not be more to her advantage. I have in mind a girl who had been in the convent. After a few interviews itwas perfectly clear that she had no vocation. But another priest, quite truly not at all familiar with the religious life, advised her to try again. She tried and lasted less than six months. Today she is quite.a nervous wreck and resentful of those who did not "keep her" in religion., Another girl, having made' tw6 attempts at the religious life seeks counsel from a nun and from me. The nun insists that she should try again--though this nun was not of either community which she had tried--and is in opposition to me who advi~e that she sh6uld not try a third time. A former mistress oi~ novices to this girl has assured me that she.had no vocation--a desire but not the gift of vocation--and it is next to impossible to persuade xhis girl that she should seek to settle herself in some position in the world. So Iwould make a point that there should be no more than one who is to guide and direct a vocation. The conflict of advice is almost certain to result in disaster for the advised. Another point on which I should like to see you take a stand is that seco~d. 'and "third attempts, generally are bound to be futile attempts. I do not mean to say that occasionally a girl or a young man may not have made a wrong choice in the first place. But this should be carefully tried and tested before he or she will be ehc0uraged to make a second attempt in a second community. Nor do I mean to say that, where sickness has required that one leave a community, one .might not be readmitted to the community of the first choice; I do not mean to say that when family needs may have forced a departure from 333 COMMUNICATIONS reiigiou~ life such a one cannot be.taken back into the community that had been "home" the first time. But from my experience, and it has been over some twelve or thirteen years, and with ,a couple of scores of those about whom I speak, I don't hestitate to say that if once tried it should not be tried again,, especially if the community .of the first choice would not read-mit the candidate. A community that. makes a specialty of receiying subjects who have belonged to other communitiesis apt to become a home of malcontents. If commfinities--and all of them are in need of subj.ects--could be brought to realize that quality not quantity makes for the best community life and religious spirit, as well as for the accomplishment of. great things for God's .lasting glory, there would be fewer defections from the ranks of religious life and there would be a fuller accomplishment of the ends for which each com-munity was established. Reverend Fathers: , May I suggest, in the matter of irocations, that the observance of the following three-point program thrqughoht the land would lead to a pronounced increase in vocations. To plunge at once in roedias res: pastors can foster vocations to " the priesthood and the religious life'by carrying out the follow, ing program in their respective parishes: 1. Once' a year let them preach one sermon on the priesthood and vocation thereto, and once a year one sermon on the religious life (religious priests, Brothers, and Sisters) and vocation thereto. 2. Once a yearlet them call in "a strange priest," as the expres-sion has it, to give one address to the school children on vocation, on a school day and to give one sermon, at all the Sunday Masses, to all the people on the same .subject. 3. In connection with the above-mentioned sermorls and addresses, as a most effective follow-up, let the pastor see to it that appropriate reading matter on the subject of vocation is placed into the hands of every boy and girl in the parish who is able to read, through whom it will also reach the whole family at home. By following ~his three point program, universal interest will be aroused in the matter of. vocations to the priesthood and the religious life. ', Interest having thus been created in vocations, doubts will also 334. " COMMUNICATIONS arise in the minds of many~ questions will b~ asked. The soil will be tilled and ready for the sowing .of seed that may sooner or later germinate in vocations to the priesthood and the religious life. Reverend Fathers: We religious have to be ready to reply, to youth's questions about vocation with answers, that are honest, straightforward, and hu,mbly sincere. But are we truly prepared? First of all, let each ask him or he'self: "Am I myself thoroughly convinced of the greatness, the beauty, the enduring charm and richness of my own vocation?" A disgruntled, popularity-seeking religious doesn't know Christ with ¯ that dey6ted familiarity which makes him yearn to increase the circle of our Lord's close friends. Comradeship always t~lls on. character. When the major objective of life is SELF, there is no room for Jesus and His interests. The true religious is like a pane of plate glass, so crystal-free of selfishness that the Christ in him or her is easily discerned in the Words, motives, .actions, and .smile of everyday life. That warm smile ~--tiny and simple as it may seem--is a priceless boon to the boy or girl who comes seeking a private interview. Frequently young people come with, "I know you are very busy, but do you think you can spare the time to answer a question or two for me? I know you can do it in a minute." Just such a request is our golden oppo.rtunity. That query is" the verbal expression of an interior prompting of the Holy Spirit. Of this we may be certain, for the Prince of Darkness never urges the solu-tion of. doubts by. God's chosen servants. Suppose you were vouch-safed a glimpse into the future and there you saw this young woman or young man.as a Mother. General or some outstanding member of the hier.archy, a zealous missionary, an inspiring Brother or nun. ¯ You would be glad to know that you had been the trusted confidante of a one-time adolescent and perhaps awkward youth, would you not? Cheerfulness, whole-souled sympathetic unddrstanding, interest in all ~hat concerns the youthful caller--these are the keys to the heart which will some day carry on after God has called us to rest in the garden which might well bear the slogan of a Trappist monastery: "Pax Intrantibus." Calmly we may face that long sleep if we have done our pa~t in aiding young folk to find themselves. 335 ¯ Book Reviews THE MASS PRESENTED TO NON-CATHOLIC;S. By the Reverend John P. McGulre. Pp. 80. The Bruce Publishing C;ompony, Milwapkee, 194~3." $ 1.00. O~ all the elements of Catholic worship, the Mass is, perhaps, both the most widely known and unknown to non-Catholics. They know of the Mass througl~ newspaper notations in Sunday Church sections, or from placards at Church doors, or by casual inquiry of Catholics, But it is generally unknown to them in its detail and its world-wide, time-wide, significance. Hence it was a we11-directed zeal that urged Father McGuire, by this brief booklet, "to introduce the average non-Catholic reader to the study of the official act of wbrship of the Catholic Church--the Mass." The n6tion and. 'necessity of sacrifice is treated succinctly. A ¯ detailed explanation of the Mass-liturgy includes the full text of the Ma~s pr.ayers. Twelve pictures of key actions help the exp.lanation. The Mass Pres'ented to Non-Catholics is not controversial but simply explanatory. Hence it is equal also to the p~rpose of introducing Catholics to a better understanding of the focal fact of their faiths-the Mass.--R. E. SOUTHARD, A HANDY GUIDE FOR WRITERS. By fhe Reverend Newfon Thompson, S.T.D. Pp. 248. B. Herder Book Co., St. Louis, 1943. $2.00. ¯ This small book aims to provide in convenient form an answer to most of an author's perplexities. It distinguishes the most fre~ ~quently confused synonyms, gives adequate rules for correct punc-tuation, capitalization, and hyphenation, offers detailed instructions for the compilation of an alphabetica.l index and for proofreading, Under the entry "Manuscript" the author makes a number of common-sense suggestions about the preparation "of a manusdript. Under "Spelling".he lists more than twelve pages of words that authors often misspell in their manuscripts. Under "Translation" he offers twelve pages of suggestions to translators, "largely the fruit o~ my limited experience." Although A Handg Guide for. Writers contains little that.is new, it should prove to be a ready and reliable reference work for busy authors and editors.--H. MCAULIFFE, 336 BOOK REVIEWS. AN OUTLINE HISTORY OF THE CHURCH BY CENTURIES. By the Reverend Joseph McSorley. Pp. xxlx + J084. B. Herder Book Co., St. Louls, 1943. $7.50. To say that most Catholics, even educated ones, know practically nothing of the history of their Church is to state a regrettable fact. If this situation persists in the future it xvill not be the fault of Father McSorley. This zealous, scholarly Paulist Father has given us a remarkable volume which stands head and shoulders above any simi-lar work obtainable today. To tell the many-faceted story of the Church's first two thousand years in one thousand pages would seem an impossible feat. Yet in that limited space Father McSorley has produced an incredibly full story. In a clear, direct and interesting style the author relates, century by century, the Church's trials and triumphs setting them against their particular political backgrounds. Espedally stressed are the Papacy; Catholic Life in doctrihe, disci-pline, and practice (Official Teaching, Councils, .Art, Education, Writers, Saints); Opposition (Persecution, Heresy, Schism, Other Religions) ; and'the Missions. Over a hundred pages are devoted to the Church in the United States'. primarily a textbook, the book contains many valuable peda-gogical features. These include a preview and summary of each chapter, time charts, maps, bibliographies, and a full, carefully pre-pared index. But the Outline is more than a mere textbook. It contains genuine appeal for the general'~eading public. No teacher.of any field of history can afford to ignore it. No Catholic library can omit it from its shelves. No Catholic who wishes to be well-informed should miss Father McSorley's superb contribution. It is an ideal gift for priests, religious, or laity.--P. T. DERRIG, S.J. THE ONE GOD. By the Reverend Reglnald Garrigou-LaGrange, O.P. Translated by Dom. Bede Rose, O.S.B., S.T.D. Pp. viii -I- 7~16. B. Herder Book Co., St. Louis, 1943. $6.00. This volume is a translation of Father Garrigou-LaGrange's Latin commentary on the first twenty-six questions of the Summa Theologica. Students who have perused previous works of the An~lelico professor will be familiar with his general technique and outlook. In this work, the' author has broken down the structure of St. Thomas' article-form into the common "state of the question," 337 BOOK REVIEWS "objection," "doubts," "argument" sequence. Positive material Of thecommentary i~ drawn from Thomistic commentators, both old and new. Scotists, Suarezians, together wi~h the usual modern adversaries, flee to the same slit-trench before the block-busting of the reverend author. This line-up, too, will be familiar to old readers. A preface of thirty-0dd pages on the general character of the Summa~ the basis of St. Thomas' teaching, and theological method iS excellent. The translator has from time tO time appended foot-notes which should do much to aid the none-too-skilled reader. Despite "the hopes which prompted the translation of this opus, it is our opinion that only the clergy or the almost-professional lay-man will find the going tolerable. Ordinary readers will not attempt it. The style, though fairly clear, is often burdened by a compli-cated method of presentation. For the professional student of sacred science and the stout-hearted clergyman this-book will make valuable reading. Patience will be required, besides the will to overlook the bite in many of the author's remark's, born of over-preoccupation With disputes among the schools.--T. C. DONOHUE, S.J. HANDBOOK OF MEDICAL ETHICS. By the Reverend S. A. La Rochelle, O.M.I., and the Reverend C. T. Fink, M. D., C. M. Translated from the Fourth French edition by M. E. Poupore, with the collaboration of the Reverend A. Carter and Doctor R. M. H. Power. Pp. 363. The New-man Book Shop, Westminster, Maryland, 1943. $1.75. The handbook is intended for nurses, physicians, and priests. In format it resembles a small pocket dictionary. It covers the general ethical principles pertaining to conscience and human conduct, a very large number of ethico-medical problems, a number of practical prin-cip. les relative to the Sacraments, and some principles of charity and justice that have special reference to the medical profession. In two appendices it gives the Moral Code for Catholic Hospitals and a num-ber of prayers used by ~he Church on the occasion of ministering to the sick and the dying. A bibliography (mostly French) is included. The book is certainly valuable by reason of the number of sub-jects of which it treats. Yet in many places it seems to lack one qual-ity that seems to me essential to a good ethics book--clarity. Perhaps the real fault lies in the translation.--G. KELLY, S.J. 338 Questions and Answers m32~ What is the exact meaning of the word "constifufions" in the Code? (E.g. canon SOS: "the higher superiors shall be temporary, unless the con-sfifutions determine otherwise." And canon SI6, § 4: "if the consflfu- ¯ lions are silent on ÷he manner of electing the bursars, they shall be elected by the higher superior with the con'sent of his council.") Does the term include the enactments of a general chapter? For all practical purposes the term "constitutions" signifies the collection of laws which govern a religious institute and have been approved by the Holy See, in the case of a pontific~il institute, or b~ the local Ordinar]r, in the case of a diocesan institute. Hence theterm does not include the enactments of a genera! chapter. 33 May a religious superloress bless her subjects? ' A religious superioress may bless her subjects just as a parent~ may bless a child, that is, call down God's blessing upon them. "~his is a private blessing since it is not given in the name of the Church by an authorized minister of the Church. In some of the older orders the rule. prescribes that subjects ask the blessing of their superiors before leaving the house and upon returning. A superioress should not demand that her subjects ask for her blessing, unless the rule or the constitutions require them to do so on certain occasions. 34 We have been told that the Second Council of Baltimore permlfs pub-lic benediction with the Blessed Sacrament in all churches as well as in chapels of religious on Sundays and holidays of obliga÷[on, on feasts of the first and second class, twice a week during Lent, every day during a mis-sion, and during the oc%ve of Corpus Christi twice a day, at Mass and Vespers. May pastors and religious avail themselves of this legislation? While it is true that the Second Council of Baltimore in decree N. 375 legislated for the solemn exposition and benediction of the Blessed Sacrament as stated above, it is difficult to understand how pastors and religious may follow this legislation today. Canon. 1274 339 QUESTIONS AND ANSWERS of the Code of Canon Law regulates exposition and benediction of the Blessed Sacrament as follows: "In churches and oratories in which the Blessed Eucharist is reserved with permission, private exposition with the ciborium may be had for any just cause without the permission of the Ordinary; public exposition with the monstrance may be had in all churches on' the feast of Corpus Christi and during the octave, both during Holy Mass and Vespers. At other times a just and grave, particularly pub-lic, cause and the permission of the Ordinary are required even in churches belonging to exempt religious." Canon 6, 1 ? of the Code tells us that all laws, whether general or particular, which are opposed to the prescriptions of the Code are abrogated, unless express mention is made providing otherwise in favor of particular laws. Number 375 of the decrees of the Second Plenary Council is a particular law, and differs from canon 1274, which contains no special mention of particular laws. Hence it seems that the Baltimore law is abrogated by canon 1274. This is also the opinion of Father 3ohn D. M. Barrett, S.S., who has made a thor-ough comparative study of the Councils of Baltimore and the Code of Canon Law.1 If a religious is granted a dlspensatlon~and changes his mind about leavin9 and his congregation is willing to keep him, what steps must be fak~n~in order ~hat he may rema,n in religion? Provided ¯that the rel!gious has not actually accepted the dispen. sation, no steps need be taken in order th~at he may.remain in religion, sin'ce the dispensation is effective only when accepted by the person who requested it. The Sacred Congregation of Religious, in a reply. dated August 1, 1922, stated that a religious who has obtained an indult-of secularization or a dispensation from simple vows can refuse to accept the indult or the dispensation when he receives notice of it from the local superior, provided superiors have not grave reasons to the contrary, in which case they should refer the matter to the Sacred Congregation. On the other hand, the moment the religious who has requested a dispensation from his vows receives the same and freely accepts it XBarrett: A Comparative Studg of the Councils of Baltimore and the Code of Canon Law, Washington, D. C., 1932, p. 153. 340 QUESTIONS AND ANSWERS h~ ceases to be a member of the institute, and a dispensation must be obtained from the Holy See to receive him again. N36--- Regarding the testimonial letters required by canon 544, § 2; which is the diocese of origin for a convert: the place where he was born, or the place where he was baptized? Must the testimonial letters be obtained from other dioceses in which he lived for more than a year previous to his conversion? Canon 90 states explicitly that the place of origin, euen/:or a con-uert, is the place in which the father had his domicile or quasi-domicile at the time the child was born. Since canon 544 makes no; exception for a convert, testimonial letters must be obtained likewise from other dioceses in which he lived for more than a year previous to his conversion. No commentator dn this canon, as far as we know, makes an exception in favor of a convert. Our Constitutions read: "Besides fasting and abstaining on the days prescribed by the Church, the Sisters abstain from flesh meat on Wednes-days and Saturdays." Does this impose a double obligation of observing Hne precept of fast and abstinence: namely,,becau~e it is a law of the ~ Church and also because,it" is a part of +he Constitutions? ~ Is it permissible for a superior to grant a dispensation from the rule of abstaining on Wednesdays and Saturdays over a ralher long peri?d of time, say, three months of every year? The purpose of the Constitutions is to impose abstinence on Wednesdays and Saturdays. The days of. fast and abstinence ¯ according to the Law of the Church are mentioned only in passing. ' Hence on Fri.days of the year, the religious in question have only one obligation to abstain, namely, tha't imposed by the gei~eral law of the ~ Church; and on all fast days they have but one obligatibn to fast. However, if a day of abstinence 'prescribed by theChurch happens to fall on Wednesday or Saturday (for instance, the Ember Days), the religious are then under a two-fold obligat~off to observe it. ~The powers of a superior to dispense from the rule :should be defined by the Constitutions. Superiors who are granted the power of dispensing from the Wednesday and Saturday abstinence could remove the obligation imposed by the rule, but if these h@pened to 341 QUESTIONS ~ ANSWERS be also days of abstinence according to the law of the Church, the dispensation from the rule would be of no avail unless the subject were also excused or.di.spensed from this latter obligation. The Code gives superiors of clerical exempt orders the power of dispensing from "the laws of fast and abstinence. Other clerical superiors may ,have special po~ers by delegation. Lay superiors are never given this power. m38u Does a.ssistlncj at Holy Mass from a side. room or back sacristy of a church or from a hallway outside a chapel satisfy the obligation of hearing Mass on Sundays and Holy Day~ of obligation? ~ The ordinary.rule for determining presence at a Mass of. obliga-tion is this: one must be in a place in which he can be reasonably con-sidered as a part 6f the congregation, if. there is a congregation, or at least as United with the priest, if there is no ~ongregation.In practical ¯ terms we say that anyone who is within the .body of a church in which Mass is being celebrated can satisfy his obligation; regarding other places, the obligation can still be fulfilled if the distance sepa-rating the person from the. priest or, congregati6n is not great and if the progress of the Mass can be followed by s6me sensible means. There. appears t6 be no difficulty about the places referred' to in the "question. m39m IS it necessary that one have in mind a specific aspiration to which a plenary indulgence is attached, when making the prescribed visit to a church, or when reciting prescribed prayers for the intentions of the Holy Father, or will a general intentidn to gain these indulgences suffice? No, it is not necessary to have in mind a specific aspiration to which an indulgence is attached when making the prescribed visit to a church, or when reciting prayers prescribed for the intentions of the Holy Father. A general intention ~o gain all indulgences, suffices, provided the good works enjoined are. performed. If one wishes to gain an indulgence for the souls in purgatory, a special intention is required, since, under normal conditions; one gains all indulgences for oneself. One may, of course, make a general intention to gain all indulgences possible for the souls in purgatory. Such an intention will prevail until it is revoked. 342 June 29, Iq43: His Holiness, PoPe Pius XII, issued an Encyclical. Letter, M~stici Corporis (of the Mystical Body), which contains an extensive .theolo~gical study of-the Church as the Mystical Body of Christ. Though the complete text of the Enc3~ lical is not available at this time, a g.ene~al summary of its contents was sent out from Vatican City on July 3, from which the following points are culled. The first part of the Encyclical explains why the Church is the Mystical Body of Christ: 1) Cl~rist became the Founder of the Church when He invested the Apostles with supernatural poweis after having called them to their high office and instructed them regarding the propagation of the Church throughout the world. 2) Christ is the Head of the Church: primarily in virtue of His supreme dignity and pr~-eminence; also because, while exercising. His power invisi.~bly and
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PLEASE REMEMBER That by sending your orders to us you help build up and devel-op one of the church institutions with pecuniary advantage to yourself. Address H. S. BONER, Supt. m The diereary. The Literary Journal of Gettysburg College. VOL. XIII. GETTYSBURG, PA., APRIL, 1905. No. 2 CONTENTS "THE TOILER'S SONG."—Poem, 30 F. W. M. '07. "ARE OUR ISLAND COLONIES A SOURCE OF "—Essay. . HERBERT S. DORNBERGER, '06. STRENGTH?"—' 31 POEM. 34 "THE UNCERTAINTY OF LIFE,"—Story, . 34 "SENIOR SWAN SONG,"—Poem, 39 "A HABIT OF ECONOMY,"—Essay, . 40 GEO. W. GULDEN, '06. "THOUGHTS OF THE 'PROFS,'"—Poem, . 42 "KEEPING A DIARY,"-Essay, 45 5. B. '07. "AWAY,"—Poem . 47 '06. "THE DREAM MAIDEN,"—Story, . . 48 EDITORIALS, . • 54 "Salve, Tempus Vernum." The Bulletin Board." " The Critique." ■"UNDER THE CRACKER," 57 30 THE MERCURY. THE TOILER'S SONG. F. W. M. '07 /V CROSS the corn and cotton ■* "^ Rings out the toiler's song ; And all earth's countless voices Bear its plaintive strains along. Singing in the sunshine, Bind the long sheaves fast, Song and labor blending, For rest will come at last. Its melody is lasting ; Brings the tears to many eyes ; Those sweet-voiced singers' anthem Goes like incense to the skies. Singing in the sunshine, Speed the task with might; Rest comes after labor, And labor ends with night. Across the starlight pealing Goes the echo of that song, And thousands humbly kneeling Its mellow tones prolong. Singing in the sunshine, Crown the earth with light ; Evening brings the homeland. For labor ends with night. -HL* THE MERCURY. 3 I ARE OUR ISLAND COLONIES A SOURCE OF STRENGTH? Essay, by HERBERT S. DORNBERGER, '06. b4* VER since the close of our war with Spain much dis- "* cussion has taken place concerning our new possessions. These discussions have considered the Philippine Islands and Hawaii from various standpoints. What advantages will these semi-civilized islands bring the United States? has often been asked. Are they a source of strength or are they, on the con-trary, a source of weakness? is another of the points, which has caused much debate and contention. And thus a number of similar questions, too many to enumerate here, have likewise been asked. From this great number of standpoints it is the purpose of the present discussion to consider the foreign ag-grandizement question in respect to whether or not our new island colonies are a source of strength. This, likewise, gives rise to a large number of intermediate points, which are directly concerned with the above mentioned question. Owing to lim-ited space we will only take up the more important points and confine ourselves to the effect these islands have or may have on the United States %s a nation and on the people of the United States. The first part of the discussion, the effect these colonies have on the United States as a power or nation, will be divided, for convenience, into four topics : These islands in times of peace ; in times of war with a foreign power; in times of internal re-bellion or insurrection ; and their value to the government as coaling stations. The first topic, as before stated, will be the effect upon the United States in times of peace. Now that we are in posses-sion of these islands, it, of course, becomes necessary to make them capable of protecting themselves against either foreign or domestic strife or war. This means that a force of troops, a squadron of war-vessels and modern defences and fortifications be established there. To do this properly requires the expendi-ture of large sums of money. But this fortifying and station- 32 THE MERCURY. ing of military and naval forces there is not all the expense in-curred by holding these islands. Other modern institutions must also be introduced. An educational system must be founded, roads must be built and improved, a postal system must be established and men must be employed to fill these different positions. Thus, from the aspect of the effect of these colonies on the government, nothing but expense is seen. Now that we have hurriedly scanned the situation in times of peace, it will logically follow to examine briefly the situation in times of war with a foreign power. These islands are at a great distance from the Ignited States and are accessible only from the Pacific coast, besides requiring a large force to be sta-tioned there in the event of a hostile attack. Then, how easy it would be for some strong power to lay siege to one of the numerous harbors and thus weaken the Pacific coast defense and lay it open to attack by causing reinforcements to be sent to the besieged colonies. Of course, it is not probable that anything like this will occur at the present time, but who can tell what the future is destined to bring us ? If the United States had had these islands during the Spanish war, it would not have been so easy to overcome Spain, for it would have necessitated the keeping of a large enough force stationed at these different places to insure protection for them and thereby weakened our attacking force considerably. Now take Spain. Had she had only Spain proper to protect, she would have been enabled to use the fleets, which were protecting her various island possessions, to harrass the Atlantic and Pacific coast. England will serve as another instance of this, as will also France. Considered in this light these islands are undoubtedly an element of weakness to our otherwise strong nation. Next, we will discuss the third topic, the effect these islands have on the United States as a nation, or these possessions in times of insurrection. Their inhabitants are for the most part very poorly educated and have a tendency toward rebellion. Such a rebellion means the loss of a large number of lives and the destruction of a vast amount of property, for a rebellion there would be waged in a guerrilla fashion, which is a form of THE MERCURY. 33 insurrection that is extremely difficult to suppress. Here we again have another great disadvantage to the nation holding such possessions as the Philippins Islands and Hawaii. As ex-amples of this we cite the Philippines under Spain's dominion and the long list of insurrections and rebellions Great Britain has been obliged to meet and crush. Now that we "have considered the disadvantages these col-onies afford the United States, it is only proper that we also turn our attention to the advantages they offer us as a nation. These islands are principally valuable as coaling stations. Their location for this purpose is one of their best qualities. Situated in the middle of the Pacific Ocean they are most valuable as •coaling stations. They also form an extremely fine base of supplies for operations against China and the Far East. What ■makes them all the more valuable is that they, as islands, are subject only to an attack by water. Thus one can see at a glance the vast importance they are to the United States as ■coaling stations and a base of supplies for operations in the East, which will be the field of battle in the near future. Now that we have considered the more important points both for and against our keeping possession of these island colonies of ours, from the aspect of their effect upon the United States as a nation, it naturally follows that we also devote some time to the effect they will have on the people of the United States. As before, we would divide this part of the discussion into topics which are also four in number: Their value to our commerce ; their value to our industries and manufactures; their value as sources of raw materials and the like; and their value as affording a field for the investment of American capital. 34 THE MERCURY. "'i "HE Spaniards had a fleet of ships, * The greatest to be found ; They started on a conquest trip And cruised the world around. They thought they could do wondrous things And conquer every land ; But lo, they struck a windy time And now rest in the sand. They never thought that such a thing Could ever come their way ; But said that they could make King " Hen" Do 'xactly as they say. The elements were opposed to it, And now "Hen " holds full sway They only had a few ships left, Those Uncle Sam blew 'way. THE UNCERTANTY OF LIFE. TODAY we are, to-morrow we are not. When the hand of fate falls then is our time at hand. We may wander longr brave many perils ; in an unguarded, yet appointed moment we are lost. But it is not a tale of daring and courage, nor a tale of man and the city, but a plain, unvarnished tale of the mountains and streams which we would tell. Among the mountains of Pennsylvania, in a hollow, like to a giant's cup, lies a sparkling, little pond kept full by three trout streams. All around the mountains rise a sheer half-mile, and the heads of those grim, old ranges almost converge in a point. The almost in this case allows this story to be written. Now there, in days past, had stood a mill, beneath whose whirling saw the giants of the forest were transformed into prosaic lum-ber. Early in my boyhood we went through that hollow for berries; first in season raspberries, then huckleberries, then those long, sweet, black fellows, whose delicious taste well re- THE MERCURY. 35 pays a seven-mile tramp. To this spot we always came, for here there were many diverging roads and here we rested and drank of spring water, ice-cold and crystal-clear. The mill stood silent and deserted, for the flood which had wiped out the city of Johnstown also ruined the skidways and tramroads. All over the hills the only sign of man to be found were the blacked stumps, left a grim reminder oi the destructive force of man. The tramroad on which they had hauled the logs to the mill was now rotted away and over the sides of the moun-tains was a new growth which had almost reached a commer-cial size. In the valley, which was mentioned before, lived an old couple in a log cabin. We boast of being up-to-date in Penn-sylvania, yet there are spots where civilization is not all-power-ful. This was one. On the-right hand side of the cabin (go-ing up the mountain,) was the most beautiful stream I ever ex-pect to see. Great, flat slate stones scattered all over the bed of the brook were covered with moss, which, when the leaping water threw its spray, glistened like one grand robe of emeralds. An archway of trees made it an ideal retreat, cool in the hot-test summer day. Many times while berrying did we sit there, a merry crowd of boys and girls to eat our lunch. Above the cabin, circling like a gigantic serpent, runs the railroad, the P. & N. W. Railroad. Back of the cabin it makes the grandest horseshoe of any railroad in the East. Often in the hard times of '94-'97 did I ride around Point Lookout with its magnificent view for miles down the valley, where the morn-ing fog hung low over the stream and field, where the moun-tains rose grandly with their tops bathed in sunlight, except where here and there a little cloudlet of fog rose like some specter along the mountain side. Below us would be seen probably four or five coal trains creeping one after another like a procession of snails. On the first train were probably 125 men, who, idle, picked berries in preference to doing nothing in town. Below sparkling like a diamond, set on a background of velvet, lay the mill-dam in the very centre of the valley. As the train shot grandly around Point Lookout the coal cars roll- 36 THE MERCURY. ling and rocking, it made one shiver to think of the half-mile plunge we would take if they should ever leave the track. In the valley on the mountain road the berrypickers, looked like little black and red ants, and the trout stream wound about like a band of silver. But we are forgetting our cabin in the valley. The old man > who lived there, was one-half Indian, Jimmy Sutton by name. He had no trade, no occupation but that of a hunter. A small patch of ground across the road from the cabin grew all the potatoes and other vegetables he needed, and the fish and game he caught made a welcome addition to his table. He had served in the war of '61-'65 and drew a pension, which was sufficient for their simple mode of life. All day long he would sit patiently and fish or watch for wild turkey and rabbit. His patience was untiring, his time unlimited. His wife was his opposite, a childlike, primitive sort of a woman, obeying his commands with doglike devotion, looking up to him as her lord and master. He, as a rule, exacted no demands which were unreasonable or impossible. But, well I remember one summer, when the old man re-ceived his back pension. He went to the nearest saloon and drank hard from middle summer until early fall. Then the grief of his wife was almost unbearable ; her faith was touching. It transformed her from a simple, ignorant woman into a woman of strength and character. Long would she look every day for. her man's return. Often, while at her work, she would run to the door and look up the mountain road, eagerly await-ing him. And her disappointment was bitter; it moved the women of the berry pickers to tears. She never gave up hope that he would come back ; she would always answer, when asked if she expected him to return, " He'll come back some day, my Jim will." And she was right. When after a sum-mer of wondering and debauchery, the old man came home broken and penitent, her joy was beyond the reach of pen to describe. This strange couple had a son at this time, a boy of about seven years. He had never seen a trolley or a book, yet he THE MERCURY. 37 was a keen little fellow, to whom the secrets of the woods were known by instinct. With his dog, on the long, summer days, he would play through the valley, going miles from home, undisturbed by fear of rattlers and copperheads, for he was a free child of nature, reveling in the glory of mountains streams and forest. Often have I met him, calling as he ran along, exulting in the mere fact of living. He loved the moun-tains. They were school and home for him, and, though un-spoken, his passion was none the less real. The people of the lowlands can never feel, never understand, the affection a man, raised in the highlands, has for his native hills. To him they are dear; to be near them is enough ; to walk over them by day all alone with his thoughts, to camp high on their summits and watch in the summer-dusk the stars appear one by one, is glorious, it is wonderful. Standing in a valley looking up the rockstrewn steep a man's conceit is struck from him by the con-trast with his own littleness; God made the mountains, to teach man his own unworthnessand instability and to shelter the busy cities from the unbroken sweep of snowladtn winds. The summer went by. The strange family in the giant's cup lived on. More work had made fewer berrypickefs, yet they were all welcome. A belated party caught by the rain was always gladly taken in at the cabin, and when the old wo-man would spread us bread and butter after a long day's tramp, it tasted sweeter than honey, more satisfying than any dinner we have ever eaten. Well do I remember one sultry, hot day when, as the evening approached, the sky was one somber mass of black and the wind moaned through the trees like a player sadly running over the strings of his violin. Three of us sat in the cabin door and waited for the storm to break. Across the valley loomed the slide, a great yellow splotch on the hill-side, where hundreds of tons of earth had broken loose and dashed to the foot of the mountain. Around this summit the lightning played strange freaks, cutting the trees, rending them as with a giant's axe. The old man told us stories of catamounts, bears and snakes, 38 THE MERCURY. I , until, in our boyish fear, we could almost hear the unearthly cry of the wild cat and the rattle of the snake. The years went by and a time of adversity came to the family, who lived in the shadow of the mountains. Their cabin was burned one summer night" and they were left homeless. But there was some compensation for them, too. Those, who have little and lose all, regain their former standing with greater ease than those blessed with many worldly goods. A tew days later a new cabin stood on the site of the old one and what little furniture they had lost was replaced by the exercise of a little ingenuity. The fall came on and the mountain sides were clothed in a a garment of red and gold. The dying leaves put on their gayest colors ere they fell, making one grand kaleidscope of beauty. The half-wild cow, which the family owned, did not return for clays and they spent their time in searching for her. One evening the boy now thought he heard the tinkle of a bell, and, asking his mother's permission, he ran down the road in search of the lost animal. At his heels followed his dog Jack, the best ground hog dog in all that country. We can only imagine him as he went down the road so light-hearted and free, little knowing he was going to meet death. We can imagine the dog stopping shortly with a quick, sharp bark as he scented the ground-hog sitting before his hole in the evening sunlight. With a short, shrill "yelp the dog springs from the road up the hill followed by the no-less eager boy. The dog soon holes the hog and then follows it through its crooked path under the rock. Brought to bay in his home, the game fought back so fiercely that, old and experienced as the dog was, he was com-pelled to retreat to the open air. Then the boy crawls forward on his stomach with a short club to dislodge the animal. The hog had builded wiser than he knew. Underneath a rough stone wall above which ran the deserted tramroad he had dug far into the ground. The boy in his eagerness thought not of the danger and striking the keystone of the wall the whole weight of rock fell upon him. His life was crushed out in an instant and all was still except for the echo of the falling stones. ■■■■ ■i I i I/ II I i tit i «I>M ./. THE MEKCURV. 39 Dusk came and then the night and not until the night was far advanced did his people begin to wonder or worry. At last alarmed, they hastened to find him. The dog faithful unto 'death sat on the ledge of rock howling morunfully and guided them to him. In a glance they understood. We cannot know the feelings of these two old people whin at last they uncovered their boy mutilated and cold. The old man, with the stoicism of his Indian father, said not a word, but his mother wailed and moaned, out there on the mountain side. They buried him in the valley where he had lived and died and now every one, who stops there, listens with sympathy and pity to the story of his untimely death. SENIOR SWAN SONG. E^~"AREWELL, when "exams " hold you in their power, And keep you awake in the wee stilly hour, Then think of what " profs " will sure do to you And how you will feel when they all get through. Your troubles are many, not one hope will remain Of the few that have passed through your fear-leaden brain. But you ne'er will forget the small note that you threw, To your class-mate o'er yonder, who signaled to you. And yet in the evening when songs you strike up, With joy and with pleasure you fill up each cup. Whate'er's in the future, be it gloomy or bright, You'll always remember the joys of that night. You will join in the jokes, the tricks, and the wiles, And return to your pillow to dream there with smiles ; For something it tells you that this happy day Will soon pass far from you forever and aye. Then live while you can in this gay college life, For soon will your path be a journey of strife. Your friends will be few and still less of them tried ; With courage and calmness you must stem the tide. Your troubles will come, they will fall thick and fast; Yet memory will hold these glad days till the last. For no matter how low you may sink in the strife, You will look back with pleasure to gay college life. 40 THE MERCURY. ' A HABIT OF ECONOMY. GULDEN, '06. kHE meaning of the words " habit" and " economy," as used in this subject, needs but little exposition. Every-one of average intelligence understands them in a general sense ; but their application in the details of affairs demands our atten-tion. A habit is an involuntary tendency to perform a certain act,, which tendency is acquired by a frequent repetition of that act. A habit determines how we walk ; another, how we sit; an-other, how we eat, and so on indefinitely, until we can truly say-that habits determine our actions. • Economy, as defined by one writer, is : " The management,, regulation or supervision of means or resources, especially the management of pecuniary or other concerns of a household;. hence, a frugal use of money, material and time ; the avoidance of, or freedom from, waste or extravagance in the management or use of anything; frugality in the expenditure of money and material." This definition, though clear, yet, it seems to me, can be crystallized into this one idea of the proper manage-ment of one's concerns. In short, then, a habit of economy is an involuntary tendency to'manage one's concerns properly. Illustrative examples we have in plenty of men, who have sadly failed on account of the lack of a habit of economy ; and of others, who have been eminently successful because they possessed it. In the care of important matters, both public and private, the largest safety is to be assured by placing con-fidence in those who have formed this habit. Observe the ex-amples of some of our great men, with what scrupulous care they managed their affairs. Washington, even in camp, with the cares of the campaign devolved upon him, looked after the details of his mess and his personal expenditures. This habit also manifested itselt in his careful account of household expen-ditures while he was President. Jefferson, too, planned the af-fairs of his house, his garden, his farm, everything to the last detail. He was reared to avoid waste. The habit of enforcing; 1 J kt ■ *l THE MERCURY. . 4I reasonable frugality was formed in his youth, and was exercised throughout his entire life. These were the highest types of the class of men in whom others put confidence, but they were not the only men who possessed this habit. We know that the majority of our an-cestors, the sturdy men and women of earlier days, possessed,- in a much larger measure, this habit than we, their descertdents^ do today. They were workers, honest, frugal and saving.- They acquired for themselves comfortable homes and taught their children to work, to save, to insure increase from a habit of wholesome economy. Often do we hear those, still living, tell how they were brought up under the discipline of economy. Work was ap-pointed for them, and they had to do it. Idleness was not tol-erated. And now it actually pains them to witness the waste and idleness practiced by the growing generation. The main question with which they were concerned, in regard to personal affairs, was, "How much can be saved?" They were satisfied to work for small wages, if out of thesf wages they could save a portion during the year. The great question today seems to be, "How much can be made?" With this deceptive guide as their leader, our young men from the country are flocking into the cities, searching for situations, which will afford them an easier living, with the hope of rapid accumulation of wealth. Many of them do not believe that labor is the producing power, but think that by some easy road they can obtain success and fortune. They have never realized that "You can't get something for nothing ;" and to them "misfortune," as they call it, speedily comes. Others have never formed the habit of economy, and, although they are successful in securing positions which pay large salaries, yet they save no money. They spend each month's wages as they earn it, and often before it is earned. They are the men who later demand higher wages, not that they may save money and make their homes more comfortable, but that they may spend more on the luxuries of life, luxuries that the wealthy enjoy. Too many of our people today are not satisfied to live com- f'fB^—l'.'»«««flHBTaMTmlfiffiff KMitmm 42 THE MEKCORV. fortably and add a little to their material possessions by prac-ticing frugality. Feeling confident that the future will bring large returns, they branch out into large expenditures, and run into debt for purchases altogether unnecessary. They try to match or surpass, in house-hold equipment or other showy material, those of larger and more abundant means. Their false pride impels them to follow the leadership of fashion which ruins them with debt, changes wholesome taste to pernicious •excesses, and invites demoralizing perils. All this from a lack of the habit of economy, which comes from saving here and there, and holding on to the small things, which go to make up the larger; a habit which should be enforced by every pa-rent, and formed by every child, because the practice of econo-my is among the most useful and valued of life's duties. THOUGHTS OF THE PROFS. ^| VHE " Prof " lies down to rest, ^ His working day is o'er ;. His dreams are filled with zest, He plots and schemes yet more. Now there's the Senior grave— Yes, I'll go after him ; He looked so bold and brave But, oh, his bluff is thin ! I call him up the very first, I torture him with fire ; And in my rage I'll almost burst The bonds of god-like ire. I'll hurl the question in his face, I'll make him quake and moan ; He surely will another place Wish he had for his happy home. But let him writhe in grief and pain, Until I find another, Who can his place as well supply, Oh, yes, his Junior brother. THE MERCURY'. 43 A Junior is a mighty man, A man of power aiid skill ; Indeed, if it were not for him The schools would go downhill. That's what he thinks about himself, But oh what a foolish notion ; Could"he see himself as others see, He might change in his devotion. To '• Profs " arrayed in learning deep He looks quite small indeed ; Pop says he sees them come and go, And when Pop speaks we heed. To them the brain of man is clear As crystal-sparkling water; In logic they are gifted one's In Greek they wisely mutter. But the ■' Prof " dreams on ; His ghoulish glee is not one whit abated, For tomorrow come exams, you know, And his wrath can not be sated. Philosophy, History, Poetry, Art, Psychology and Mathematics— A very demon seems to start As he gazes on Poppy Statics. But we leave the Junior now anon, For the Sophomore, wisest of wise, Who, haughtily smiling, gazes on With his wide-open owl-like eyes. To him the heavens are an open book ; For botany specimens he roams the plain, On athletic teams for him you look ; At midnight knowledge he strives to gain. He hustles and bustles around, Like a hen on a griddle hot; Undying fame he would win at a bound, He would even question the wife of Lot. . . I ■ >tl.'J ! 44 THE MERCURY. But the professor has a job for him, That will turn his joy to woe ; Ich bin, du bist, like a funeral hymn The Dutchman mutters sweet and slow. An essay I make him hand to me, The Essay Doctor says in his sleep ; Four-hundred-thousand words at least And busy at his work he'll keep. Goodbye, Sophomore, here's my meat, The Proffy grins in fiendish glee, For the verdant grass beneath the feet Is pale indeed near a Freshman wee. This world struggled on for ages Ere the Freshman here arrived, And now he scribbles countless pages, To solve the riddle he often tries. He's in for reform the day he starts— Politic's, Fraternities, curriculum, too ; He'll assign to the " profs " their speaking parts ', And tell the Seniors what to do. There's not a thing on this old sphere, Of which he cannot all things tell; He's always in place to see and hear ; He has guided all he attempted well. But o'er him does the Proffy gloat, And rolls in his bed with joy ; For he's going to set this young mind afloat; He'll surely teach this Freshman boy ! He'll make him dig the whole day long, Till his tired hands can scarcely move ; No more will he burst into song ; Sad, sick he misses mamma's love ; " For I'll be his mother dear," The kindly Proffy said ; " I put his bottle of milk quite near I dress him for his little bed. • 1/ IJ * / f THE MERCURY. 45 ^^»M*.IM,IH,t. aiH.^nY.fal.fc., 1,1 l.t/-.Jl L.IM11M 48 1 THE MERCURY. The rose looked up at the maiden And opened its petals white ; The twilight of life is passing, How swiftly falls the night, But into the city of sorrow The maiden sent the rose, That bloomed on a brighter morrow For only a few of those, Who, burdened with strife of living, Yet yearned for one happy day, And 'twas thus, through the maiden,s giving, That the rose found out " A Way." THE DREAM MAIDEN. WHEN Bill Heller came to college as an unsophisticated rustic, he little dreamed of the adventures which des-tiny had mapped out for him. Up to this time Bill had been accustomed only to follow his father's great horses as they toiled in the heat of the mid-day sun, to listen to the liquid warbling of the nightingale as she sang in the silvery moonlight, to rise in the early dawn as the sun came majestically sweep-ing above the horizon, kissing the tender buttercups as they gladly turned their golden cheek toward him. Bill had read the lives of men who had left their foot-prints on the sands of time and often in the solitude of his daily toil he had longed for the time when he should lift his deep sounding voice against the evils which threatened the destruction of his native land. Bill's first month's experience as a verdant Freshman was not exactly (a direct) parallel to his expectations. Beaten and bruised in the class rushes, the laughing stock of the upper classmen, his hopes and ambitions suffered a severe shock. To be or not to be. Should he stay and endure it all or go back to the huckleberry bushes ? was the question, which constantly puzzled Bill's mind as the days went by and trouble threw her black cloak around him like the pall of darkest night. The last spark of hope had almost died away and homesickness, that most unrelenting of all afflictions, held Bill in its iron grip. ) I I * I a < 11 THE MERCURY. 49 'One night, overwhelmed with the deepest dispair, he angrily 'dashed his books to the floor and rushed forth into the night, -some unconscious attraction, the will of some higher power, •drew him on. Over field and meadow he plodded, weary of the world, of sorrow and care. Unmindful of the flight of time and whither-soever, he walked, he finally came to a stream glittering in the moonlight. Sitting on a fallen giant of the forest and hurrying his face in his hands, he burst into tears, ibitter and unconsoling. The tears dropping like rain on the placid bosm of the stream rippled as though it, too, sympathized •with him in his hour of trouble. Gently as the professor steals upon the unsuspecting cribber, lie heard a faint melody steal upon him. Was it his fervid imagination or was it the murmur of the rippling brook ? Like the balm of Gilead, the sound came to his troubled soul and, forgetting all woes, he sat, enraptured by the wild beauty of the music; nearer and nearer it came, louder and louder it grew and Bill felt himself wafted into the seventh heaven of delight. Like a meteor bursting from its home in the heavens, a vision came from the depths of the forest and then Bill knew from whence those angelic notes had come. He sat spellbound and speech-less as the fair creature swept by him. His ayes had never before beheld such beauty, so intoxicating, so wonderful that Bill's excited brain could scarce believe her human. Some where in this rushing old world of ours there is a man for every woman, a woman for every man. Sometimes they never meet and two lives are blasted. When they do meet some law, un-known in its principles, draws them together, until two hearts beat as one. She was gone, but a new hope beat in Bill's breast. Who the fair maiden was Bill pondered in vain. Was she human or divine? If he could only see her once again, what would he not do or give to hold the fair (creature) in his arms and whisper, soft words of love in those (dainty) ears ! Bill's ambition came back like the tide and he held his head proudly up to the starry heavens. The clock just struck three, when Bill reached the college gate, and soon he was in Ded. Sleep came to him, a dream in which a lovely maiden gently MM.LV.W tLMMUJ'M.Ul.lr, jl.L.At.l.l.t.MHHiamHimmaUilMMI 50 THE MERCURY. brushed his tawny locks from off his fevered brow. The Chapel Bell was ringing when Bill awoke, and, hastily dressing, he was just 5 1-2 minutes late in getting to Latin class. Three times the Latin professor called upon him to recite, and three times Bill heard him not. The fourth summons broke the spell of his reverie and the gigling of his classmates caused Bill to blush to the roots of his hair. Bill's head swam. The room seemed to* be going round and he toppled over in a faint. For two months he lay in bed with brain fever. His life was despaired of and only his magnificent constitution and will sustained life. One night, while the tired nurse slept, Bill silently stole from his bed and instinctively sought again the spot where the vision of love-liness had first appeared to him. She was an over-grown country girl, a brunette, with wide-open, brown eyes. She came to college to realize her highest ideals, wilful, pretulent, brilliant, in her classes, always singled out in a crowd, a veritible queen, envied by women, loved by the men. Born in an atmosphere of literary culture and re-finement, she was at the time we write as yet undeveloped by the moulding flame of love. Nature was to her an open book. She loved to roam the fields and forests drinking with delight from the sparkling springs which sprang up in the forests. She came to college to live, to enjoy, to do, to be. Never failing in her set purpose, she went overcoming all obstacles. Her voice, bell-like and clear, sounded through the forest like the chime of a silver bell. She never knew the joy of love, the wild abandon, the joy that was almost pain. Bill had escaped his nurse and sat again at the tree in the forest beside the brook. He listened, longing with all the unreasonableness of a sick man for the voice of his charmer. Hark, listen, through the stillness of the night, it came and Bill's heart threatened to leap from his mouth. The voice came no nearer and Bill arose walking silently on the fallen leaves. He had walked only a few hundred feet when coming out into an open glade he saw the object of his search. Parting the bushes, Bill stood there open-eyed, drinking in the music as the hot sand of the desert drinks up the falling dew. There was the disturber of his -
The essential resource on strategy and the making of the modern worldThe New Makers of Modern Strategy is the next generation of the definitive work on strategy and the key figures who have shaped the theory and practice of war and statecraft throughout the centuries. Featuring entirely new entries by a who's who of world-class scholars, this new edition provides global, comparative perspectives on strategic thought from antiquity to today, surveying both classical and current themes of strategy while devoting greater attention to the Cold War and post-9/11 eras. The contributors evaluate the timeless requirements of effective strategy while tracing the revolutionary changes that challenge the makers of strategy in the contemporary world. Amid intensifying global disorder, the study of strategy and its history has never been more relevant. The New Makers of Modern Strategy draws vital lessons from history's most influential strategists, from Thucydides and Sun Zi to Clausewitz, Napoleon, Churchill, Mao, Ben-Gurion, Andrew Marshall, Xi Jinping, and Qassem Soleimani.With contributions by Dmitry Adamsky, John Bew, Tami Biddle, Hal Brands, Antulio J. Echevarria II, Elizabeth Economy, Charles Edel, Eric S. Edelman, Andrew Ehrhardt, Lawrence Freedman, John Lewis Gaddis, Francis J. Gavin, Christopher J. Griffin, Ahmed S. Hashim, Eric Helleiner, Wayne Wei-siang Hsieh, Seth G. Jones, Robert Kagan, Jonathan Kirshner, Matthew Kroenig, James Lacey, Guy Laron, Michael V. Leggiere, Margaret MacMillan, Tanvi Madan, Thomas G. Mahnken, Carter Malkasian, Daniel Marston, John H. Maurer, Walter Russell Mead, Michael Cotey Morgan, Mark Moyar, Williamson Murray, S.C.M. Paine, Sergey Radchenko, Iskander Rehman, Thomas Rid, Joshua Rovner, Priya Satia, Kori Schake, Matt J. Schumann, Brendan Simms, Jason K. Stearns, Hew Strachan, Sue Mi Terry, and Toshi Yoshihara
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Die Arbeit behandelt die Frage, wie in Zeiten umfassender, technologisch beförderter Veränderung, Vertrauen als wirksames Instrument selbstbestimmten Handelns dienen kann. Sie orientiert sich dabei an Luhmanns Begriff rationalen, zur Komplexitätsreduktion dienenden Vertrauens. Sie gliedert sich in zwei Teile. Im ersten Teil wird der digital geprägte Alltag als Grundlage für Vertrauen betrachtet. Dazu wird der Begriff eines "digitalen Systems" eingeführt. Dieser dient als Erklärungsmodell, das den Systembegriff aus der Systemtheorie aufgreift und darin Merkmale sozialer und technischer Systeme zusammenführt. Es wird argumentiert, dass digitale Kommunikation und der Code, der dieser zugrundeliegt, das sozialen System Gesellschaft zunehmend gestalten und strukturell "ordnen." Damit wird das Vermögen, Daten zu verarbeiten, und die Verfügungsgewalt über diese Daten zur Voraussetzung für Macht und Teilhabe. Die Freigabe von Daten wird zum digital anschlussfähigen Vertrauenserweis. Inhaltlich fokussiert der erste Teil auf gesellschaftliche Praktiken der Datenerhebung und -verwertung. Es wird aufgezeigt, wie sich Kommunikations- und Kooperationsmechanismen verändern und neue Machtstrukturen mit Tendenz zu einem totalen System entstehen. Ergänzend werden mithilfe soziologischer und historischer Konzepte einige Grundzüge digital determinierter Ordnung herausgearbeitet, und es erfolgt eine Annäherung an deren ideologischen Unterbau. Dieser wird auf die Prämissen 'Maschinen>Menschen' und 'tertium non datur' zurückgeführt. Im zweiten Teil wird untersucht, wie der Einzelne im digitalen Alltag Vertrauen zur Grundlage rationalen und gestaltenden Handelns machen kann. Dazu werden zunächst Vertrauen und Misstrauen als "Mechanismen" mit bestimmten Funktionen und Kosten betrachtet. Im Anschluss erfolgt, angelehnt an ein Modell von Kelton et al., eine Dekonstruktion des Vertrauensbegriffs und eine Spiegelung vertrauensrelevanter Kriterien an Erkenntnissen aus Wissenschaft und Praxis. Untersucht werden: 1. Vorbedingungen dafür, dass Vertrauen benötigt wird und entstehen kann (Ungewissheit, Abhängigkeit, Verletzbarkeit). Dieser Abschnitt befasst sich mit Machtasymmetrien und Verletzungsmöglichkeiten durch die intransparente Verarbeitung von Daten. 2. Stufen des Vertrauensaufbaus (Gefühlsbindung, Vertrautheit, Eigenkontrolle, Fremdkontrolle und Sinn). Gezeigt wird, wie diese instrumentalisiert werden können und wie insbesondere arational wirkende Mechanismen den Anschein persönlichen Vertrauens und gemeinsamen Sinns befördern können. Betrachtet wird auch die Rolle von Wahrheit, von Erwartungen, Deutungsangeboten und Kommunikationsmustern. Es wird gezeigt, welche Faktoren das Ausüben vertrauensstützender Kontrolle behindern – und wie rationales Vertrauen dennoch gelernt werden kann. 3. Rahmenbedingungen, die das Vertrauen prägen (Selbstvertrauen, das Vertrauen der anderen, Kontext). In diesem Abschnitt wird u.a. beleuchtet, wie technische Voreinstellungen soziale Praktiken befördern und wann einer augenscheinlichen Vertrauensbeziehung keine belastbare Vertrauenspraxis zugrundeliegt. Dies berührt unter anderem die Zuweisung von Risiko und Gefahr. Außerdem werden einige gesetzliche, technische und ökonomische Rahmenbedingungen für rationales Vertrauen aufgeführt. 4. Anzeichen für Vertrauenswürdigkeit (Kompetenz, Berechenbarkeit, Wohlwollen, Rücksichtnahme und Ethik). Es wird argumentiert, dass sich das Vertrauen im digitalen System überwiegend auf einen imaginierten Vertrauenspartner richtet, und mit anderen Vertrauensformen verglichen. In der Auseinandersetzung mit der Praxis fokussiert dieser Abschnitt auf die Möglichkeiten und Grenzen algorithmischer Entscheidungsfindung, unter besonderer Berücksichtigung des Machtanspruchs im Begriff "Ethische KI". Anhaltspunkte für Ethik werden in einem separaten Kapitel (unter Setzen einer Vertrauensvermutung und Einziehen von "Lernschwellen" für eventuell notwendiges Misstrauen) weiter vertieft. Es wird aufgezeigt, wie die rationale Auseinandersetzung mit Vertrauen in letzter Instanz auf die Sinnfrage hinführt.
Vor dem Hintergrund der Wiedervereinigung Deutschlands, des Zusammenbruchs des äußeren und inneren Imperiums der UdSSR und schließlich des Endes des Kalten Krieges untersucht diese Studie die Praxis der sowjetischen Außenpolitik in den Jahren 1985 bis 1991. Angesichts der dramatischen Realität versucht sie die von verschiedenen Wissenschaftlern geforderte Mehrebenen-Analyse anzuwenden. Sie stellt: 1. die sowjetische Außenpolitik dieser Jahre dar und versucht 2. deren Logik auf der Folie von Elementen des neuen Denkens, der Faktoren von Glasnost und Perestrojka sowie - last but not least - von Institutionen und Personen nachzugehen. (BIOst-Dok)
