Suchergebnisse

This article proposes that to decolonize is to radically dismantle a system of values which fundamentally upholds existing institutions. In Bolivia, this involves a system of domination that is both neocolonial and racist. Although there is an ongoing process of decolonization in society, a real decolonization of the State has been precluded by the MAS government since 2009. Nonetheless, the government clearly proclaims the success of decolonization simply based on the fact that Evo Morales is an indigenous president. To measure the scope of these debates, the article studies other schools of thought regarding decolonization such as Indianism and Katarism, and Xavier Albó's multiculturalism. ; Este artículo propone que descolonizar es desmontar, de manera radical, el actual sistema de valores y las instituciones que los sustentan. En Bolivia, este es un sistema de dominación que es neocolonial y racista. Aunque se vive la descolonización de la sociedad, desde el año 2009 el gobierno del MAS quebró la posibilidad de una descolonización del Estado. Sin embargo, el gobierno proclama el triunfo de la descolonización sobre la base de que Evo Morales es un presidente indígena. Para dimensionar el alcance de estos debates, el artículo estudia otras corrientes de pensamiento acerca de la descolonización, tales como el indianismo y el katarismo, y el multiculturalismo de Xavier Albó.

In this paper we defend the proposition that the law, which has emerged since the 16th century (in conjunction with State, capitalism and subject), maintains an eminently colonial root and has as its objective its own expansion. We propose the term matrix of legalcolonial intelligibility to explain how a naturalization of the legal phenomenon is produced and used to construct the fiction of its universality and its timelessness. From this concept of law, we consider the place of subjectivity in the question of emancipation and decolonization, concluding with the need to think of the category "use" as a line of escape from the matrix of legal-colonial intelligibility

The subject of decolonization is assuming a position of great importance in today's political processes. Apart from providing some indications about the places in which such discourse have become relevant, this article also explores the profound significance, in particular, the epistemic and theoretical, of the concept of decolonization. In this sense, the article continues the discussion on undertaken by others about the "decolonization of knowledge" and other related themes. It's intents is through the concepts of de-colonial attitude and de-colonial reason, attempt to establish the bases for a wider comprehension of the decolonization with clear consequences for political and theoretical work. ; El tema de la descolonización está volviendo a tomar una posición de suma importancia en procesos políticos hoy. Además de proveer algunas indicaciones sobre los lugares en que tal discurso se ha vuelto relevante, este artículo también explora el significado profundo, y en particular, el epistémico y el teórico, del concepto de descolonización. En este punto se continúa la tarea ya emprendida por otros sobre la "descolonización del conocimiento" y temas relacionados. Se intentará, a partir de los conceptos de actitud y razón des-coloniales, establecer las bases para la comprensión del tema de forma amplia y con consecuencias claras para el trabajo político y teórico.

The aim of this contribution is to recapitulate the scenario of Andalusian studies and Andalusian intellectual traditions from the early tradition of social sciences to Andalusian decolonial theory. The methodology used is a comprehensive review of all the currents of Andalusian critical thinking of the last two centuries to connect Andalusian critical theory with the theoretical proposals of the decolonial shift. It is concluded that Andalusian decolonial thinking is the legacy of the Andalusian intellectual tradition of the last two centuries.