Economic liberalization and political moderation: The case of anti-system parties
In: Party politics: an international journal for the study of political parties and political organizations, Band 19, Heft 2, S. 230-255
ISSN: 1354-0688
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In: Party politics: an international journal for the study of political parties and political organizations, Band 19, Heft 2, S. 230-255
ISSN: 1354-0688
In: Party politics: an international journal for the study of political parties and political organizations, Band 19, Heft 2, S. 230-255
ISSN: 1460-3683
Although economic liberalization has been argued to promote political liberalization, this relationship is poorly understood and we do not consistently observe greater economic openness leading to more open and moderate political systems. We examine the connection between liberalization and moderation in the context of Islamist and Communist parties, both of which are characterized by ideologies opposed to democracy and the market. When will these ideological parties moderate by adopting more pragmatic agendas? We argue that competitive liberalization spurs the emergence of more moderate parties, but crony liberalization does not. In support of this, we use two sets of most different case comparisons in which we compare two instances of competitive liberalization (Turkey and Hungary) and two instances of crony liberalization (Egypt and Bulgaria). Our research offers an important clarification to existing explanations and a more generalizable theory of how and why liberalization is linked to political moderation.
In: British journal of political science, Band 53, Heft 2, S. 555-574
ISSN: 1469-2112
AbstractA growing body of research demonstrates that political involvement by Christian religious leaders can undermine the religion's social influence. Do these negative consequences of politicization also extend to Islam? Contrary to scholarly and popular accounts that describe Islam as inherently political, we argue that Muslim religious leaders will weaken their religious authority when they engage with politics. We test this argument with a conjoint experiment implemented on a survey of more than 12,000 Sunni Muslim respondents in eleven Middle Eastern countries. The results show that connections to political issues or politically active religious movements decrease the perceived religious authority of Muslim clerics, including among respondents who approve of the clerics' political views. The article's findings shed light on how Muslims in the Middle East understand the relationship between religion and politics, and they contribute more broadly to understanding of how politicized religious leaders can have negative repercussions for religion.