Suchergebnisse

Sampson and Laub's age‐graded theory of informal social control emphasizes the importance of adult social bonds such as marriage and stable employment in redirecting behavior in a more prosocial direction. Heavy alcohol use has also been shown to influence persistent patterns of offending as well as more episodic offending across the life course. Sampson and Laub's life‐course theory emphasizes the negative impact of alcohol use on marital and employment bonds. Although alcohol has indeed been shown to have significant effects on criminal offending, we argue that drug use and the drug culture in which many contemporary offenders are enmeshed have consequences that often complicate desistance processes in ways that alcohol does not. Drug use and its lifestyle concomitants bring together a host of distinctive social dynamics that compromise multiple life domains. The current project investigates the role of drug use on desistance processes relying on a contemporary sample of previously institutionalized youth. We draw on three waves of data from the Ohio life‐course study, a project that spans some 21 years. The results support the assertion that drug use exerts unique effects on desistance processes, once levels of alcohol use are taken into account. We investigate possible mechanisms that help to explain the differential impact of drug use on offending and find that social network effects, particularly partner criminality, explain some but not all of the negative impact of drug use on life‐course patterns of criminal offending.

There is a large body of research that shows children from non‐intact homes show higher rates of juvenile delinquency than children from intact homes, partially due to weaker parental control and supervision in non‐intact homes. What has not been adequately addressed in the research is the influence of changes in family structure among individual adolescents over time on delinquent offending. Using the first and third waves of the National Youth Study, we assess the effect of family structure changes on changes in delinquent offending between waves through the intermediate process of changes in family time and parental attachment. Although prior research has documented adolescents in broken homes are more delinquent than youth in intact homes, the process of family dissolution is not associated with concurrent increases in offending. In contrast, family formation through marriage or cohabitation is associated with simultaneous increases in offending. Changes in family time and parental attachment account for a portion of the family formation effect on delinquency, and prior parental attachment and juvenile offending significantly condition the effect of family formation on offending.

Spirituality is a component of many drug and alcohol treatment strategies, and faith‐based programming is also common within prison settings. Yet research on religiosity—crime linkages has often relied on general youth or adult samples or has included a short time line for gauging positive effects. Life‐course researchers focused on serious delinquents, in turn, have often emphasized other factors associated with long‐term crime patterns, such as marital attachment and job stability, or the criminality of the individual's social ties. This study draws on quantitative and qualitative data derived from a long‐term follow‐up of a sample of serious adolescent male and female offenders to explore the role of spirituality and religious participation as influences on adult patterns of criminal involvement (N= 152). The respondents were first interviewed as adolescents, in 1982, and again as adults in 1995 and 2003. Results of longitudinal analyses that take into account self‐report and incarceration histories at both time periods do not reveal a significant association between these indices of religiosity and the likelihood of evidencing a pattern of sustained desistance. Our analysis of indepth life‐history interviews conducted with most respondents over these two time periods and 41 additional interviews focused specifically on spirituality and religion are used to explore in more detail the promise and challenges associated with relying on religiosity as a catalyst for sustained behavior change.