Suchergebnisse

Political juxtaposition between Islam and the non-Islamic religions since independence in 1957.

M. N. Srinivas (1952) first introduced the concept of 'Sanskritization' for describing cultural and social change among the Coorgs of South India. More specifically, the term was used to explain the integration of Coorgs into Indian society through their adoption of various Sanskritbased beliefs and practices. It also referred to caste mobility, a process whereby the Coorgs attempted to raise their caste status by observing various rules of behavior as defined in Sanskritic scriptures and practiced by Brahmins. In elaborating this concept, Srinivas (1956, 1967) has sought to extend it to Indian society as a whole, focusing particularly on the problem of caste relations. He has emphasized that the extent of Sanskritization among the jātis of a region depends upon the character of the locally dominant caste. The latter provides an immediate model for the lower castes to emulate. In generalizing this concept, Srinivas has also attempted to assess the compatibility (and to some degree, conflict) between Sanskritization and Westernization.

Cover -- Title -- Copyright -- Contents -- Preface -- 1 Divinity after Modernity -- 2 The Immanence of Charisma -- 3 The Re-enchantment of the Middle Classes -- 4 Fundamentalism: Revenge of the Symbol -- 5 The Renewal of Shamanism -- 6 The New Religion of Dreaming -- 7 The Consequences of Re-enchantment -- Bibliography -- Index.