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The idea that there can be histories of everything or anything has not yet taken root in the field of Islamic history, which is still dominated by political history. There has been a revival of women's history, and gender studies is flourishing, but these developments have brought about only one radical rethinking of mainstream narratives: Nadia Maria El Cheikh'sWomen, Islam, and Abbasid Identity, which argues that Abbasid society's construction of early Islam and of its own self-image is profoundly gendered, because "Women, gender relations, and sexuality are at the heart of the cultural construction of identity, as they are discursively used to fix moral boundaries and consolidate particularities and differences."

In The Navigation of Feeling: A Framework for the History of Emotions, William M. Reddy offers a theory of emotions which both critiques and expands upon recent research in the fields of anthropology and psychology. Exploring the links between emotion and cognition, between culture and emotional expression, Reddy applies this theory of emotions to the processes of history. He demonstrates how emotions change over time, how emotions have a very important impact on the course of events, and how different social orders either facilitate or constrain emotional life. In an investigation of Revolutionary France, where sentimentalism in literature and philosophy had promised a new and unprecedented kind of emotional liberty, Reddy's theory of emotions and historical change is successfully put to the test

Abstract
The 1970s have been identified through a range of emotional markers. This special issue critically analyzes the emotional history of this decade through a global perspective. In doing so, the contributions in this issue consider the different registers and scales at which emotions were experienced, perceived, and discussed. Drawing on discussions of gay liberation struggles in Latin America, decolonial movements in Palestine, the New International Economic Order, the North American Left, and forms of post-imperialist belonging in New Zealand and Australia, we detail how new emotional communities were produced and how distinct emotionalities were shaped in conjunction with shifting global politics.

Emotions make history, and they have a history. They influence historical events such as revolutions, riots and protest movements. At the same time, they are shaped by historical experiences tied to family upbringing, educational and cultural institutions, work and the home.Writing the History of Emotions shows how emotions like love, trust, honour, pride, shame, empathy and greed have impacted historical change since the 18th century and were themselves dependent on social, political and economic environments. Importantly, this book provides a timely exploration of racialized, gendered, class-based notions of emotions. This exciting addition to Bloomsbury s successful Writing History series analyses how emotions matter in and to history, and how they are themselves objects of history.Here, leading scholar Ute Frevert eschews a traditional chronological history of emotions in favour of an innovative collection which transgresses time periods to illustrate the different emotional meanings one particular material object has had throughout history. This book sheds light on how emotions have been used, instrumentalised and manipulated both to propel and suspend democratic politics. In doing so, it opens a rich new avenue of research for the history of emotions

The two photographs I am examining, which are taken from a series involving some sixty married couples from across Tunisia and over three generations (covering the period from the 1940s to the 1990s), concern the second generation of couples—those marrying in the 1960s and 1970s, when the marriage photo became a significant element in family practice. These portraits reveal new patterns of behavior, testifying to the impact of (1) discussions about a woman's right to choose her spouse that took place after the promulgation of the Personal Status Code in 1956, (2) mixed-gender education, and (3) campaigns denouncing the negative effects on new couples of expensive marriage ceremonies.

"This book explores the history of marriage and marriage-like relationships across five continents from the seventeenth century to the present day. Across fourteen chapters, leading marriage scholars examine how the methodologies from the new history of emotions contribute to our understanding of marriage, seeking not only to uncover personal feeling but the political and social implications of emotion. They highlight how marriage as an institution has been shaped not just by law and society but by individual and community choices, desires and emotional values. Importantly, they also emphasize how the history of non-traditional and same-sex relationships and their emotions have long played an important role in determining the nature of marriage as an institution and emotional union. In doing so, this collection allows us to rethink both the past and present of marriage, destabilizing a story of a stable institution and opening it up as a site of contest, debate and feeling"--

This article examines the question of what can be gained from an investigation of people's emotions in Stalin's Russia. Such an investigation is inevitably limited by the type of sources available. However, the available sources on Soviet subjectivity provide some evidence of both "official" Soviet emotions (such as enthusiasm and righteous anger against enemies) and less officially prescribed, but widespread, emotions, such as fear, melancholy (toska), malice (zlost') and personal happiness. This article focusses on accounts of happiness (schast'e) and the yearning sadness known as toska, a frequently encountered counterpart of the former. The civic obligation to express public, collective happiness impinged on the capacity to express private happiness: grief and melancholy could be expressed, as long as they were not connected to complaints about the régime.

"How do emotions change over time? When is hate honorable? What happens when "love" is translated into different languages? Such questions are now being addressed by historians who trace how emotions have been expressed and understood in different cultures throughout history. Doing Emotions History explores the history of feelings such as love, joy, grief, nostalgia as well as a wide range of others, bringing together the latest and most innovative scholarship on the history of the emotions. Spanning the globe from Asia and Europe to North America, the book provides a crucial overview of this emerging discipline. An international group of scholars reviews the field's current status and variations, addresses many of its central debates, provides models and methods, and proposes an array of possibilities for future research. Emphasizing the field's intersections with anthropology, psychology, sociology, neuroscience, data-mining, and popular culture, this groundbreaking volume demonstrates the affecting potential of doing emotions history. Contributors are John Corrigan, Pam Epstein, Nicole Eustace, Norman Kutcher, Brent Malin, Susan Matt, Darrin McMahon, Peter N. Stearns, and Mark Steinberg. "--