Suchergebnisse

Romantic partners provide both erotic and nurturing experiences, though these may emerge more strongly in different phases of a relationship. Unlike individuals in monogamous relationships, those in polyamorous relationships can pursue multiple romantic relationships simultaneously, potentially allowing them to experience higher levels of eroticism and nurturance. This research examined eroticism and nurturance among individuals in polyamorous and monogamous relationships. As expected, polyamorous participants experienced less eroticism but more nurturance in their relationships with their primary partner compared to secondary. Furthermore, people in polyamorous relationships reported more nurturance with primary partners and eroticism with secondary partners compared to people in monogamous relationships. These findings suggest that polyamory may provide a unique opportunity for individuals to experience both eroticism and nurturance simultaneously.

Collective nostalgia for the good old days of the country thrives across the world. However, little is known about the social psychological dynamics of this collective emotion across cultures. We predicted that collective nostalgia is triggered by collective angst as it helps people to restore a sense of in-group continuity via stronger in-group belonging and out-group rejection (in the form of opposition to immigrants). Based on a sample (N = 5956) of individuals across 27 countries, the general pattern of results revealed that collective angst predicts nostalgia, which subsequently relates to stronger feelings of in-group continuity via in-group belonging (but not via out-group rejection). Collective nostalgia generally predicted opposition to immigrants, but this was subsequently not related to in-group continuity.

UIDB/04038/2020 UIDP/04038/2020 ; After the publication of Hobsbawm and Ranger's groundbreaking The Invention of Tradition and ten years after Noyes' essay, Tradition: Three Traditions, what do we, as specialists of European cultures, have to say about "tradition"? This forum invites a selection of scholars coming from various thematic fields and countries to think about the concept of tradition, considered as one of our first conceptual tools and ethnographic objects of investigation. The authors reflexively discuss in which ways their research experiences challenge their own perceptions, understanding, and reframing of tradition. More than mapping new and allegedly new – or better "recycled" – ways in which social, ethnic, religious, or political groups use and manipulate traditions, the authors also address their perplexities with the notion of tradition. They thus add a specific layer of reflection, touching on temporality, methodology, and theoretical frames, to their practices of folklore and ethnology today. ; publishersversion ; published

We develop a minority influence approach to multilevel intergroup research and examine whether country-level minority norms shape majority members' perceptions of discrimination. Defining minority norms via actual minority discrimination and political participation, we hypothesized that in national contexts with greater minority experiences of discrimination and greater minority political participation, majority perceptions of discrimination should be higher. We implemented two cross- national multilevel studies drawing on the European Social Survey and Eurobarometer data with 19,392 participants in 22 countries in Study 1, and with 17,651 participants in 19 countries in Study 2. Higher aggregate levels of minority discrimination were not related to greater acknowledgment of discrimination among majority members. However, higher aggregate minority political participation did relate to higher perceptions of discrimination in Studies 1 and 2. We conclude that country- level minority norms are consequential for majority attitudes, but these norms need to be actively communicated through political participation.

Using data from three survey studies, this paper examines the support for the democratic political organisation of Muslims among Muslim immigrants in the Netherlands (Studies 1, 2, and 3) and Germany (Study 3). Using a social psychological perspective, support is examined in relation to religious group identification, Muslim linked fate, perceived discrimination, fundamentalist religious belief, and host national identification. The findings in all three studies show support for the political organisation of Muslims. Furthermore, higher religious group identification and higher linked fate were associated with stronger support. More discrimination and more fundamentalist beliefs were also associated with stronger support, and part of these associations was mediated by linked fate. National identification was not associated with support for the political organisation of Muslims.

The paper claims that crisis is a fruitful way to analyse the interrelationship of local and global, neoliberalism and the nation-state, which scholars have explored for the past few years. During the Icelandic financial crash of 2008, the failed Internet bank Icesave became a source of intense disputes between the British and Icelandic governments. My paper uses Icelandic discussions of the bankrupt bank to explore how individuals negotiate their imagination of the global and the national and how national identity can be reaffirmed in the context of crisis. The discussion shows that the Icesave debate is based on reification of national communities as well as critical reflection on increased power of transnational institutions and global elites. The paper, furthermore, emphasises how crisis itself can be seen as constituting a field within which to exercise power, as well as a prism to investigate and understand national identities in a globalised world. ; This work was supported by RANNIS – The Icelandic Center for Research [grant number 130426- 052] and the University of Iceland Research Fund ; Peer Reviewed

The discourse on tolerance has become axiomatic for political and cultural life in the era of (post-)liberal modernity. In the event of any form of violence, the discourse is invoked as a 'solution' to 'intolerance'. But what if we considered the tolerance discourse itself as an axiom of violence? Its discursive labour creates configurations of power relations that transform the existing human affairs and relations into fixed conditions and categories of difference. Instead of taking tolerance as an analytical proxy, this paper ethnographically elucidates how the tolerance discourse is refused and resisted with the social grammars, practices and ethical vernaculars of care, mercy and solidarity. By focusing on the spaces of public kitchens in postwar Bosnia and Herzegovina and the ethics of immediacy they engender, I explore the actually existing forms of living with difference beyond the threshold of tolerance discourses.

The discourse on tolerance has become axiomatic for political and cultural life in the era of (post-)liberal modernity. In the event of any form of violence, the discourse is invoked as a 'solution' to 'intolerance'. But what if we considered the tolerance discourse itself as an axiom of violence? Its discursive labour creates configurations of power relations that transform the existing human affairs and relations into fixed conditions and categories of difference. Instead of taking tolerance as an analytical proxy, this paper ethnographically elucidates how the tolerance discourse is refused and resisted with the social grammars, practices and ethical vernaculars of care, mercy and solidarity. By focusing on the spaces of public kitchens in postwar Bosnia and Herzegovina and the ethics of immediacy they engender, I explore the actually existing forms of living with difference beyond the threshold of tolerance discourses.

UIDB/05021/2020 UIDP/05021/2020 ; Melodrama's adaptability is a direct cause of the way in which it can also be transmedial, transgenre and transnational, finding new ways of expression outside of the classic confinements of Hollywood's excesses. Hirokazu Kore-eda's Manbiki kazok, also known as Shoplifters, is an example of a film that belongs to the melodrama category, but that explores the pathos and feeling that are characteristic of the genre in a way that not only is it not divorced of the political but contains within itself a fierce rebuke of the pressures of a capitalist society that underlines its emotional burden. ; publishersversion ; published

In the past decades, new indicators have been developed to provide alternatives to gross domestic product (GDP) at the macro level and to financial indicators at the business level (businesses' social and environmental indicators). However, these new indicators are poorly articulated between the business and the macro level. This paper aims to discuss the different possibilities of articulation that exist and outline a framework for a better micro–macro articulation. Firstly, we draw from the example of GDP and traditional business indicators by analysing the way they are articulated. Secondly, we review how sets of alternative indicators aim to articulate the macro and micro level by analysing indicators constructed around gross national happiness (GNH) and sustainable development goals (SDGs). This research shows that two specific types of articulation exist between indicators at different levels, one referred to as the 'accounting' type and the other called the 'conceptual' type. Their strengths and limits will be discussed, as well as how they can be combined. Finally, recommendations will be provided on how to best articulate beyond GDP and business level indicators.

In the past decades, new indicators have been developed to provide alternatives to gross domestic product (GDP) at the macro level and to financial indicators at the business level (businesses' social and environmental indicators). However, these new indicators are poorly articulated between the business and the macro level. This paper aims to discuss the different possibilities of articulation that exist and outline a framework for a better micro–macro articulation. Firstly, we draw from the example of GDP and traditional business indicators by analysing the way they are articulated. Secondly, we review how sets of alternative indicators aim to articulate the macro and micro level by analysing indicators constructed around gross national happiness (GNH) and sustainable development goals (SDGs). This research shows that two specific types of articulation exist between indicators at different levels, one referred to as the 'accounting' type and the other called the 'conceptual' type. Their strengths and limits will be discussed, as well as how they can be combined. Finally, recommendations will be provided on how to best articulate beyond GDP and business level indicators.

This article aims to understand the correlates of political trust by delving into the multiple interactive effects of education in democratic states throughout the world. It asks whether education raises political trust by increasing the stakes of the citizens in the system and whether education diminishes trust as a result of being abler to evaluate the existence of corruption in a given country. It also taps into how post-materialism as an individual-level factor affects this equation by activating critical judgments toward political institutions. The findings show that, indeed, the effect of education on political trust is very context-dependent. Political trust and education are positively correlated in more meritocratic countries and negatively correlated in the more corrupt ones. Post-material values, combined with educational attainment, tend to lower political trust to a certain extent yet this effect is surpassed by the presence or absence of meritocracy or political corruption. We also find that the effect of education on political trust becomes more pronounced as the level of education increases, with university graduates being the most susceptible to the effects of meritocracy and corruption on their trust levels.

People who have a sense of calling to their work are more inspired, motivated and engaged with what they do. But how is calling constructed and maintained within organizations? More importantly, how do people maintain a sense of calling to their work when this is a source of ongoing material and existential hardships? This paper seeks to address these questions by looking at the artistic setting of theater where actors maintain their calling despite their precarious work situation. The study employs a narrative approach to illustrate how three dominant narratives-religious, political and therapeutic-are central in constructing theater work as deeply meaningful. Specifically, each narrative explains how theater actors maintain their calling through different processes of identity work enacted through sacrifice (religious), responsibility (political) and self-care (therapeutic), with corresponding role identities as martyrs (religious), citizens (political) and self-coaches (therapeutic). We contribute to the literature on callings by: (a) showing how different processes of identity work are central to maintaining callings in precarious work situations, (b) exploring the role played by the 'other' as an interlocutor in accounting for and maintaining callings, and (c) advancing a theoretical explanation of callings that illustrates how callings contingently emerge as acts of elevation, resistance or resilience within contemporary society.

Our paper aims to shed light on regional multidimensional well-being inequalities in Italy. We first decompose the Theil index in its "within" and "between" components and we find that disparities in multidimensional well-being go beyond the historical GDP divide between the Centre-North and the South of Italy: "within" multidimensional well-being inequalities result to be as relevant as inequalities "between" these sub-national areas, suggesting that territorial-specific factors may be at work. Then, using a regional panel in the period 2004–2012, we analyse the relationship between multidimensional well-being disparities and regional institutional quality in terms of voice and accountability, government effectiveness, regulatory quality, rule of law, and corruption. We find that institutional quality matter in affecting regional multidimensional well-being inequalities and the effect varies heterogeneously accordingly to the level of public expenditure, institutional dimensions, and spatial spillovers. These findings indicate local policies could be better targeted to reduce gaps and increase expenditure efficiency, foremost among which are anti-corruption actions and measures to enhance the effectiveness of regulatory interventions, especially in regions which are lagging behind.