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Using rare interviews with former inmates and workers, institutional documentation, and governmental archives, Claudia Malacrida illuminates the dark history of the treatment of "mentally defective" children and adults at the Michener Centre in Red Deer, Alberta

Using rare interviews with former inmates and workers, institutional documentation, and governmental archives, Claudia Malacrida illuminates the dark history of the treatment of "mentally defective" children and adults at the Michener Centre in Red Deer, Alberta.

Drawing on both poststructural discourse analysis and feminist standpoint theory, Malacrida makes a critical contribution to qualitative methodologies by developing a feminist discursive ethnography of the construction of AD(H)D in two divergent cultures

Women's childbirth choices occur within contested discourses about medical, natural, and woman-centered births. All three perspectives, to slightly differing degrees, presume an autonomous female subject who makes childbirth choices. Thus informed choice is posed as a crucial corrective to the increasing medicalization of childbirth. This article employs a critical feminist analysis to examine how women learn about childbirth and make choices long before the moment of informed choice. Interviews with 40 pregnant and recently birthing women in two cities in Alberta, Canada illustrate how media, family and friends, and prenatal courses comprised core pre-birth knowledge systems informing women's decision-making. The interviews exposed how medicalization is naturalized in these knowledge systems, so that women approached their actual births with an already-medicalized set of perceptions. This already-medicalized knowledge foreclosed women's choices, a finding that complicates arguments over improving informed choice during childbirth as a means of reducing childbirth medicalization.

This article analyzes the processes of dehumanization that occurred in the Michener Center, a total institution for the purported care and training of people deemed to be mental defectives[1] that operated in Alberta, Canada. I report on qualitative interviews with 22 survivors, three ex-workers, and the institutional archival record, drawing out the ways that dehumanization was accomplished through bodily means and the construction of embodied otherness along several axes. First, inmates' bodies were erased or debased as unruly matter out of place that disturbed the order of rational modernity, a move that meant inmates were not seen as deserving or even requiring of normal human consideration. Spatial practices within the institution included panopticism and isolation, constructing inmates as not only docile but as unworthy of contact and interaction. Dehumanization was also seen as necessary to and facilitative of patient care; to produce inmates as subhuman permitted efficiency, but also neglect and abuse. Finally, practices of hygiene and sequestering the polluting bodies of those deemed mentally defective sustained and justified dehumanization. These practices had profound effects for inmates and also for those charged with caring for them.[1] This was the terminology used to describe people deemed to have intellectual disabilities during much of the 20th century in the West.

La féminité normative place les mères dans une situation difficile, entre la dépendance et la tendance à se dévouer; d'un côté, les bonnes mères devraient être dépendantes dans une relation avec un mäle pourvoyeur. Inversement, elles devraient fournir de bons soins par un maternage actif, habile ainsi que par leur engagement. Cette condition pose des défis aux femmes ayant une incapacité et dont la dépendance à l'égard d'un partenaire masculin peut entrainer de la vulnérabilite par rapport à l'abus, alors que de la dépendance envers l'Etat peut découler de la pauvreté et de la surveillance. L'auteure explore les dilemmes que les mères handicapées rencontrent pour concilier leur position de dépendance par rapport aux besoins de leurs enfants d'etre maternés. Compliquant les conceptions négatives de la dépendance, plusieurs femmes ont décrit comment certaines relations de dépendance leur ont apporté, a elles et à leurs enfants, des réseaux positifs de soutien.Normative femininity offers mothers a tightrope of nurturance and dependency. On the one hand, good mothers should be dependent through a relationship with a male provider. Conversely, they should provide nurturance through active, involved and expert mothering. This tightrope poses challenges to women with disabilities whose dependency on male partners can bring vulnerability to abuse, while dependency on the state can result in poverty and surveillance. This article explores the dilemmas disabled mothers face, reconciling their position of dependency against their children's need for nurturance. Complicating negative conceptions of dependency, many women described how some relations of dependency provided them and their children with positive networks of support.

In response to controversies about Attention Deficit Disorder (ADD) and Ritalin, many alternative therapies have proliferated in professional and lay circles. This study examines alternative therapy discourse and asks whether these texts offer any real challenge to traditional discourses of medicalized motherhood. Indeed, alternative therapies employ most of medicine's discursive strategies, portraying mothers as inadequate and responsible for their children's problems and positioning the child as both at risk and a danger to society. Furthermore, the speculative causal factors and the lengths to which mothers are encouraged to go in alternative therapy texts place a heavier burden on women than do traditional medical texts. Thus, while the medical treatment for ADD might be challenged, alternative therapy discourse supports the legitimacy of ADD as a diagnostic category, argues that its causes are personal and gendered, and claims that professional intervention remains the proper response.

Étant donné son ambiguïté sur les plans culturel et historique, l'ap‐pellation psychiatrique de trouble déficitaire de I'attention (hyperac‐tivité) entraîne les mères dans un conflit avec les discours sur l'image de la bonne mère, la normativité familiale, les compétences profes‐sionnelles et la notion de risque. L'éude d entretiens avec 34 femmes au Canada et en Angleterre a permis de comprendre, du point de vue des femmes, les mécanismes de la connaissance et du pouvoir qui sous‐tendent les relations avec des professionnels de la médecine, de la psychiatrie et de l'éducation. Les mères se sont approprié une vaste gamme de méthodes discursives afin de se présenter elles et leur famille comme des personnes méritantes, louables et cultivées. Elles se sont engagées dans l'examen scrupuleux des méthodes éduca‐tionnelles et psychiatriques par l'intermédiaire du bénévolat, de la contribution à la conception de politiques, de la tenue de dossiers et du recours à des témoins externes afin de renforcer leur légitimité. Par ailleurs, de nombreuses femmes se sont engagées dans le jeu de la vérité, ont choisi la confrontation et, finalement, le refus. Toutefois, étant donné que des enfants vulnerables sont en jeu, la capacité des mères a résister véritablement reste limitée.The psychiatric category Attention Deficit Disorder (Hyperactivity), because of its cultural and historical ambiguity, brings mothers into conflict with discourses of good motherhood, family normativity, professional knowledge and risk. Interviews with 34 women in Canada and England were conducted as a way to understand, from women's perspectives, the workings of knowledge and power encountered in dealing with medical, psychiatric and educational professionals. Mothers took up a wide range of discursive practices in attempts to position themselves and their families as worthy, deserving and knowledgeable. They also engaged in scrutiny of educational and psychiatric practice through volunteering, policy contributions, record keeping and using outside witnesses to shore up their legitimacy. As well, many engaged in knowledge/truth games, confrontation and, ultimately, refusal. However, because vulnerable children are at stake, mothers' ability to truly resist remains limited.

Perinatal death is a profound and common experience, and one that is often underestimated in terms of itsfrequency and its impact. As primary caregivers of parents suffering perinatal loss, nursing and medical staffhave tremendous power to shape parental experiences. In this qualitative, exploratory study, unstructured interviews were conducted with 26 individuals (21 women and 5 men) who had experienced perinatal loss. Subjects' experiences ranged from parents whose perinatal losses had occurred during the 1st trimester, to one man who had lost two children in late pregnancy and a third child to sudden infant death syndrome shortly after birth. Using grounded theoryfor the analysis, this study identifies a number of areas parents cited as problematic during interactions with medical and nursing personnel and also reports gestures and interventions that parentsfound extremely helpful and supportive. Recommendationsfor ways caregivers couldfacilitate parental grief proactively and with insight are offered.

"Sociology of the Body: A Reader brings together forty-two essays exploring the multitude of ways in which human bodies shape and are shaped by society. Revised to reflect the current state of the field, this second edition now incorporates an overarching intersectional approach to conceptualizing the body--both in relation to social processes, such as medicalization and reproduction, and social relationships, such as the construction of difference. The volume has therefore been carefully updated and re-organized not only to illuminate how bodies are used, shaped, presented, understood, and managed in society, but also to show how complex interactions of gender, sexuality, nationhood, ability and other social categories work together in the creation of inequality. This second edition also enhances theoretical and historical foundations of the book, helping students to better comprehend historical continuities and discontinuities of the social treatment and understanding of the body. Detailed, thought-provoking, and altogether current, this collection remains an essential introduction to the theories, issues, and perspectives informing a sociological understanding of the body today."--

In 2010 Jacqueline Low was invited to become an editorial board member of the then new online open-access journal Societies. In that same year, Claudia Malacrida was approached to organize a session on the sociology of the body at the 2012 International Sociological Association (ISA) meetings in Buenos Aries. When the call came in 2011 from Societies for editorial board members to propose topics for special issues of the journal, it was a natural and fortuitous timing of events and we undertook to co-edit this special issue based, in part, on papers from the conference. Because of our shared history of writing about social aspects of the body, we were convinced that both the conference and the journal papers would produce interesting and important advancements in a sub-discipline that is making exciting contributions beyond its borders to social theory and empirical sociological work.

Women in North America have many childbirth options. However, they must make these choices within a complex culture of birthing discourse characterized by competing knowledges and claims regarding the "ideal birth" as medicalized, natural, or woman centered. We interviewed 21 childless women and 22 new mothers to explore their perceptions of choice and birthing. The women's interviews indicated that their birthing choices are reflective of tensions embedded in normative femininity; conflicting ideas relating to purity, dignity, and the messiness of birth; and contradictions about women's bodies as heteronormative sites of pleasure and sexuality on one hand and of asexual, selfless sources of maternal nurturance on the other. Finally, the women's views reflected understandings of moral and normative constructs about selflessness as a core attribute of femininity and motherhood, particularly in terms of enduring pain as the "proper" means of accomplishing the rite of passage to motherhood. Although all the women described tensions between femininity and motherhood, childless women were more likely than mothers to be worried about achieving ideal, heteronormative sexuality and femininity. Likewise, women who have not yet had children and women who have experienced unplanned C-sections were more likely than those who experienced vaginal births to express that C-section births fail to fully accomplish women's rite of passage to motherhood.