Suchergebnisse

The purpose of this study was to explore how girls in Eastern Uganda experienced a corporate-funded sport, gender and development (SGD) martial arts program. This study used 19 semi-structured in-depth interviews, participant observation and document analysis. Results revealed that while the martial arts program increased the young women's confidence, challenged gender norms, augmented their social networks, improved their physical fitness and was useful for providing them with employment opportunities, the program also attempted to 'govern' their sexuality and sexual relations with boys and men by promoting individual avoidance and encouraging the use of self-defense strategies against potential abusers. To conclude, I argue that girl-focused SGD programs such as the one studied here impel young women to be the agents of social change and to cope with the potential resistance (e.g., from some of their family and community members) to their participation in SGD programs by building their self-esteem, confidence and self-responsibility. Despite this – and as the 'new agents of social change' – these young women still must navigate the structural inequalities that tend to marginalize their lives in the first place.

Sport is now mobilized as a novel and effective means of achieving international development goals, leading to an increasingly institutionalized relationship between sport and development. While there is recent evidence of the effectiveness of Sport for Development and Peace (SDP) programmes and policies, research has also drawn attention to the relations of power that underpin the movement and, in particular, to colonizing tendencies in SDP initiatives. This article explores this critical research and considers it against the insights and importance of a development praxis concerned with decolonization. We argue that SDP scholars and activists would be well served to consider the main tenets of a decolonizing framework and we put forth some theoretical and methodological imperatives for decolonizing sport for development.

In a context where striving for gender equity in relation to achieving the UN Sustainable Development Goals seems more pressing than ever before, Sport, Gender and Development: Intersections, Innovations and Future Trajectories brings together an exploration of sport feminisms to offer new approaches to research on Sport for Development and Peace (SDP) in global and local contexts.
Including postcolonial and decolonial feminist lenses by drawing upon fieldwork with organizations and individuals in Afghanistan, Uganda, Nicaragua, and India, Sport, Gender and Development reveals the complexities of development and gender discourses and how they operate on and through researchers, practitioners, and participants' bodies. Delving into a thoughtful engagement with the (dis)connections and comparisons across these diverging contexts, this book offers a critically reflexive account of what is transpiring in the transnational sport, gender and development field, while remaining sensitive to the importance of community context and local iterations.
Taking up emerging and contemporary feminist issues in sport related international development, this book advances empirical, conceptual, and theoretical developments in sport, gender and development.

In settler-colonial contexts, the use of sport for reconciliation (SFR) has received increasing attention from national governments and their sporting agencies, though researchers have yet to track the development of SFR across settler colonial contexts. In this study, we examined how government sport policies in Australia, Canada, and Aotearoa/New Zealand frame understandings of reconciliation. Through the application of both policy and frame analysis to 82 documents from 1970s to 2020, we argue that policy framings have shifted from presenting Indigenous peoples as a homogenous disadvantaged group to more inclusive considerations of Indigenous cultures. Nevertheless, an assimilative agenda continues to guide policy, as understandings of Indigenous self-determination are absent from sport policy documents and reconciliation is primarily understood as Indigenous peoples being reconciled to the status quo.
Key words: Sport, policy, reconciliation, settler-colonial states.