Suchergebnisse

The article is devoted to the peculiarities of the interpretation of the image of the future in the philosophical tradition of Russian cosmism, as well as the echoes of this vision of the future in Russian writers of the xx century. Cosmists consider reality from the point of view of what it should be, respectively, the image of the future is a model of the perfect state of the world and man. The future for them is projective, and this project should be embodied in reality. Key characteristics of the image of the future in Russian cosmism: axiology, alternative, universality, cosmicity, immortalism, unity of personality and community, assuming the completeness of the development and interaction of both. The future for Russian cosmists is connected with the transition from technical progress, increasing the power of man in the world through artificial tools, to organic progress, associated with the improvement of the human body. Artistic projections of the image of the future are given in the literary texts of the cosmists themselves (K.E. Tsiolkovsky's sci-Fi works, V. N. Muravyev's philosophical mystery Sofia and Kitovras), as well as in the poetry of V. Bryusov, V. Mayakovsky, V. Khlebnikov, N. Zabolotsky, in the novels of A. Belyaev and I. Efremov.

The article is a reflection on the book by the Russian writer and philosopher Vladimir Kantor, which examines the interaction in Dostoevsky's creative con­sciousness of two historical and cultural streams coming from Russia and Europe, having a single source in Christianity and ultimately converging in the ideal of all-humanity. The relevance of the appearance of this book is shown, which, relying on Dostoevsky and European thinkers, raises the problem of the religious crisis and allows us to reveal the ethical and axiological content of the Russian idea in the aspect of the movement towards a new version of planetarity. The wa­tershed is marked between the historiosophical model based on the idea of the civilizational alienation of Russia and the West to each other, and the vision of Dostoevsky, for whom Russia and Europe are spiritual sisters and co-workers in history, designed to transfer humanity from a state of enmity to a state of brotherhood.

In 2023, we celebrated 195 years since the birth of the Russian philosopher, lite­rary critic, publicist, and translator Nikolay Nikolayevich Strakhov (1828–1896). As part of the international scientific conference "XII Readings in Memory of N.N. Strakhov. The Legacy of N.N. Strakhov in Interdisciplinary Contexts: Philosophy, Anthropology, Science" (Herzen State Pedagogical University of Rus­sia, National Research University "BelSU", October 26 – November 1, 2023), initiated by the participants of the project supported by the Russian Science Foundation grant No. 23-28-01844 "Archive of the N.N. Strakhov Era: Exi­stential Contexts and Interdisciplinary Intersections", a round table discussion on "Current Problems of Contemporary Strakhov Studies" was held. This event was dedicated to the memory of the writer, translator, and researcher of N.N. Strakhov's works and his milieu, Doctor of Physical and Mathematical Sci­ences N.P. Ilyin (1947–2023), and the renowned philologist, specialist in the study and publication of the works of V.V. Rozanov and his era, Doctor of Philological Sciences A.N. Nikolyukin (1928–2023). The participants in the discussion, lead­ing specialists in the history of Russian philosophy, reflected on the signifi­cance of the philosophical and scientific-humanitarian research and publications of N.P. Ilyin and A.N. Nikolyukin, and outlined future directions for studying N.N. Strakhov's works in the context of contemporary problems of epistemology and the methodology of science, the history of philosophy and cultural philoso­phy, philosophical anthropology, and pedagogy