Suchergebnisse

This article marks experimental modes of sociality in a transnational Indian assisted reproductive technology (ART) clinic as a contact zone between elite doctors, gestational surrogates, and transnational commissioning parents. It examines efforts within one ART clinic to separate social relationships from reproductive bodies in its surrogacy arrangements as well as novel social formations occurring both because of and despite these efforts. Draft regulative legislation in India marks a shift in the distribution of risk among actors in the clinic that parallels a shift in medical practice away from a technique of caring for the body to producing bodies as instruments of contracted service. The clinic provides an opportunity to observe forms of sociality that emerge as experiments with modernities, with different relationships to the body and the social meaning of medicalized biological reproduction, and with understanding the role of the market and altruism in the practice of gestational surrogacy. © 2013 Taylor & Francis.

This article marks experimental modes of sociality in a transnational Indian assisted reproductive technology (ART) clinic as a contact zone between elite doctors, gestational surrogates, and transnational commissioning parents. It examines efforts within one ART clinic to separate social relationships from reproductive bodies in its surrogacy arrangements as well as novel social formations occurring both because of and despite these efforts. Draft regulative legislation in India marks a shift in the distribution of risk among actors in the clinic that parallels a shift in medical practice away from a technique of caring for the body to producing bodies as instruments of contracted service. The clinic provides an opportunity to observe forms of sociality that emerge as experiments with modernities, with different relationships to the body and the social meaning of medicalized biological reproduction, and with understanding the role of the market and altruism in the practice of gestational surrogacy. © 2013 Taylor & Francis.

Based on fieldwork at a transnational surrogacy clinic in India and analysis of assisted reproductive technology (ART) legislation under consideration in the Indian parliament, this paper examines how bodies become potentialized through a combination of technology and networks of social and economic inequality. In this process, the meaning that participants assign to bodies and social relationships mediated by bodies becomes destabilized in a way that allows some surrogates to imagine and work toward a connection to commissioning parents that will offer them long-term benefit. The politics that position the clinic to potentialize the bodies of surrogates-and as a result the relations between participants and their imagined outcomes-occur at a moment of global demand for ARTs. As such, they rely on differentiation of subjects culturally, geographically, and economically. This article examines how the potentializing of women's bodies as surrogates occurs at the nexus of political, medical, and social influences in one ART clinic and how the resulting social relations are negotiated between participants in the clinic. © 2013 by The Wenner-Gren Foundation for Anthropological Research. All rights reserved.

Based on fieldwork at a transnational surrogacy clinic in India and analysis of assisted reproductive technology (ART) legislation under consideration in the Indian parliament, this paper examines how bodies become potentialized through a combination of technology and networks of social and economic inequality. In this process, the meaning that participants assign to bodies and social relationships mediated by bodies becomes destabilized in a way that allows some surrogates to imagine and work toward a connection to commissioning parents that will offer them long-term benefit. The politics that position the clinic to potentialize the bodies of surrogates-and as a result the relations between participants and their imagined outcomes-occur at a moment of global demand for ARTs. As such, they rely on differentiation of subjects culturally, geographically, and economically. This article examines how the potentializing of women's bodies as surrogates occurs at the nexus of political, medical, and social influences in one ART clinic and how the resulting social relations are negotiated between participants in the clinic. © 2013 by The Wenner-Gren Foundation for Anthropological Research. All rights reserved.

Based on fieldwork at a transnational surrogacy clinic in India and analysis of assisted reproductive technology (ART) legislation under consideration in the Indian parliament, this paper examines how bodies become potentialized through a combination of technology and networks of social and economic inequality. In this process, the meaning that participants assign to bodies and social relationships mediated by bodies becomes destabilized in a way that allows some surrogates to imagine and work toward a connection to commissioning parents that will offer them long-term benefit. The politics that position the clinic to potentialize the bodies of surrogates-and as a result the relations between participants and their imagined outcomes-occur at a moment of global demand for ARTs. As such, they rely on differentiation of subjects culturally, geographically, and economically. This article examines how the potentializing of women's bodies as surrogates occurs at the nexus of political, medical, and social influences in one ART clinic and how the resulting social relations are negotiated between participants in the clinic. © 2013 by The Wenner-Gren Foundation for Anthropological Research. All rights reserved.

It is unfortunate that critics exaggerate the risks of gestational surrogacy and minimize the value of new life.

This article marks experimental modes of sociality in a transnational Indian assisted reproductive technology (ART) clinic as a contact zone between elite doctors, gestational surrogates, and transnational commissioning parents. It examines efforts within one ART clinic to separate social relationships from reproductive bodies in its surrogacy arrangements as well as novel social formations occurring both because of and despite these efforts. Draft regulative legislation in India marks a shift in the distribution of risk among actors in the clinic that parallels a shift in medical practice away from a technique of caring for the body to producing bodies as instruments of contracted service. The clinic provides an opportunity to observe forms of sociality that emerge as experiments with modernities, with different relationships to the body and the social meaning of medicalized biological reproduction, and with understanding the role of the market and altruism in the practice of gestational surrogacy. © 2013 Taylor & Francis.

This article aims to analyse surrogacy ethically and see how far this technology is helpful to the 'good o f the human beings' in general and Indians to the particular. It is divided into three parts. The first part explains the meaning o f surrogacy, types and historical development o f surrogacy. The second part pictures how India becomes a leading country in surrogacy. The final part analyses the ethical issues o f surrogacy. Surrogacy has attracted foreigners and non-resident Indians. Indian government encourages the medical tourism in order to get affluent income through medical technologies. Money plays a vital role in surrogacy and there is possibility for exploitation and malpractices. Surrogacy affects the relationship between the mother and child. It violates the sanctity o f marriage and the dignity and rights o f the child. A human life should not be an object for monetary transaction and bargaining.

This article aims to analyse surrogacy ethically and see how far this technology is helpful to the 'good o f the human beings' in general and Indians to the particular. It is divided into three parts. The first part explains the meaning o f surrogacy, types and historical development o f surrogacy. The second part pictures how India becomes a leading country in surrogacy. The final part analyses the ethical issues o f surrogacy. Surrogacy has attracted foreigners and non-resident Indians. Indian government encourages the medical tourism in order to get affluent income through medical technologies. Money plays a vital role in surrogacy and there is possibility for exploitation and malpractices. Surrogacy affects the relationship between the mother and child. It violates the sanctity o f marriage and the dignity and rights o f the child. A human life should not be an object for monetary transaction and bargaining.

Using ethnographic findings, this article reflects on Indian women engaged in commercial surrogacy for foreign and Indian couples and expands on the existing ideas of paid and unpaid employment by conceptualizing transnational commercial surrogacy in India. The latter is undertaken through a mapping of the meanings surrogates and intended couples make of their participation in the transnational commercial surrogacy arrangement. Here, ideas about motherhood, domesticity and contractual labour come together to create an understanding of the unique role of surrogates in the arrangement. While emerging research has aimed to conceptualize the surrogate's contribution through differing theoretical understandings of work and labour, my ethnographic findings suggest that surrogacy and its linkages with paid work are more complex than conveyed by its researched connections with care work and/or sex work. Invoking established theorizing of sexualized care work and reproductive choice, I point to the need for a deeper engagement with the idea of work-labour itself. Within this wider conceptualization are social categories that mediate between commerce and intimacy—including that of the paid domestic worker. By using frames used to study paid domestic work in India and South Asia, I portray surrogacy and the commercial surrogate through notions of domesticity, family and intimacy paying particular attention to its linkages with paid work.

This open access book discusses and analyses competing views and social implications of gestational surrogacy, which is making inroads as an option for parenthood as well as a work opportunity for women. It provides a rich account of transnational mobilizations for the abolition and regulation of surrogacy, with focus on United States, Italy and Mexico. The author critically assesses the core narratives of supporters and opponents of surrogacy, in order to understand this reproductive practice in light of some of the essential elements of contemporary societies, such as the "child at any cost" culture, individualism, technology and female emancipation. This book appeals to scholars, policy makers and all those who want to understand the controversial debate on this unprecedented method of family formation and life production.