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Mit freundlicher Genehmigung des Magazins der österreichischen HochschülerInnenschaft progress stellen wir euch heute ein sehr interessantes Interview mit der feministischen Theoretikerin Sara Ahmed vor. progress traf Ahmed während ihres Besuchs in Wien, wo sie im Rahmen des Workshops Emotionen als Regierungstechnik und der Gender Talks-Reihe einen Vortrag zu Diversity Work...

Sidi le mad Ou-Moussa (Ahmed Ou-Moussa) is the largest of Morocco's 16th century mysquitoes. This famous saint is a contemporary of the saâdians, a historical character and its legend is widespread throughout the territory of the SUS. Before becoming a saint, Mr Ou-Moussa was a large traveller like most young people in this part of the Moroccan Anti-Atlas. In the poetic texts of rrways singers, saint mad Ou-Moussa is named by a number of nicknames that evoke his power and power: "the leader, the great boss", IZM "the lion, the powerful", etc. Most of these songs often start with a prologger invoking which the poet calls for the help and support of the saint. Muslim Ou-Moussa's mystic life, as reported by the tachelhit oral tradition, teaches us that it never seeks temporal power. Despite his rather strong spiritual influence on the community, he has always refused to establish a religious order and to have disciples. ; International audience ; Sidi le mad Ou-Moussa (Ahmed Ou-Moussa) is the largest of Morocco's 16th century mysquitoes. This famous saint is a contemporary of the saâdians, a historical character and its legend is widespread throughout the territory of the SUS. Before becoming a saint, Mr Ou-Moussa was a large traveller like most young people in this part of the Moroccan Anti-Atlas. In the poetic texts of rrways singers, saint mad Ou-Moussa is named by a number of nicknames that evoke his power and power: "the leader, the great boss", IZM "the lion, the powerful", etc. Most of these songs often start with a prologger invoking which the poet calls for the help and support of the saint. Muslim Ou-Moussa's mystic life, as reported by the tachelhit oral tradition, teaches us that it never seeks temporal power. Despite his rather strong spiritual influence on the community, he has always refused to establish a religious order and to have disciples. ; Sidi Ḥmad Ou-Moussa (Ahmed Ou-Moussa) est le plus grand des mystiques du Maroc du XVIe siècle. Contemporain des sultans saâdiens, ce célèbre saint est un ...

Eine spannende Idee: Was machen eigentlich die Klassenkameraden von früher alle so? Diese Frage stellte sich "Neon"-Redakteur Bauer, Jahrgang 1983, als ihm nach 20 Jahren sein Klassenkamerad Ahmed aus Berlin-Kreuzberg beim Zufallstreff Drogen verkaufen will. Befeuert durch die Sarrazin-Debatte bemüht sich Bauer, seine ehemaligen Mitschüler aus der damaligen "Multikulti"-Grundschule ausfindig zu machen und sie nach ihrem bisherigen Lebensweg zu befragen. Dabei scheint ein durchgängiges Muster durch: Die deutschen Kinder machten überwiegend eine bürgerliche Karriere, die Schüler mit "nichtdeutscher Herkunftssprache" sind - von 2 Ausnahmen (Mädchen!) abgesehen - in eine Parallelwelt mit eher problematischer Perspektive abgebogen. Bauer macht sich - und mit ihm 2 alte Lehrer - Gedanken, wieso es mit dem Miteinander zwischen den "Einheimischen" und den "Zuwanderer-Nachfahren" hierzulande nicht so recht funktionieren will. - Eine sinnfällige gesellschaftliche Momentaufnahme; wer Hintergründe und Analysen braucht, muss woanders suchen. (2)

The decisions and opinions discussed in this commentary deal with the issuance of a subpoena ad testificandum by the Special Court of Sierra Leone (SCSL) to the President of the country, and with issues closely intertwined with this matter. Two major legal issues are identified: the legal criteria the Court applies in order to issue a subpoena ad testificandum; and whether a subpoena ad testificandum may be issued to an incumbent Head of a State. Although the latter is a matter of "extreme legal, domestic and international importance" and these motions offered a historic opportunity for a legal stand to be taken on this matter by the SCSL, both the Trial and the Appeals Chambers avoided addressing it, and proceeded to examine only whether the defendants' submissions satisfied the legal requirements set out in Rule 54 of the SCSL Rules of Procedure and Evidence (RPE). There is however, a considerable and thought-provoking analysis of the matter in the concurring and dissenting opinions. Accordingly, this commentary begins by giving a brief overview of the context of the selected decisions, and then proceeds with examining the principal legal issues dealt by the SCSL Trial and Appeals Chambers, while providing a critical analysis of the answers given by the Court. It concludes by underlining that the issues in these motions turn to a large extent, on the particular context in which the SCSL was created.